said:
'BRETHREN, the Governor and Council,
'The other Day you informed us of the Misbehaviour of our Cousins the Delawares, with respect to their continuing to claim, and refusing to remove from some Land on the River Delaware, notwithstanding their Ancestors had sold it by a Deed under their Hands and Seals to the Proprietaries, for a valuable Consideration, upwards of fifty Years ago; and notwithstanding that, they themselves had also not many Years ago, after a long and full Examination, ratified that Deed of their Ancestors, and given a fresh one under their Hands and Seals; and then you requested us to remove them, inforcing your Request with a String of Wampum.—Afterwards we laid on the Table our own Letters by Conrad Weiser; some of our Cousins Letters, and the several Writings to prove the Charge against our Cousins, with a Draught of the Land in Dispute.—We now tell you, we have perused all these several Papers: We see with our own Eyes, that they have been a very unruly People, and are altogether in the Wrong in their Dealings with you.—We have concluded to remove them, and oblige them to go over the River Delaware, and quit all Claim to any Lands on this Side for the future, since they have received Pay for them, and it is gone thro' their Guts long ago.—To confirm to you that we will see your Request executed, we lay down this String of Wampum in return for yours.'
Then turning to the Delawares, holding a Belt of Wampum in his Hand, he spoke to them as follows:
'COUSINS,
'Let this Belt of Wampum serve to chastise you. You ought to be taken by the Hair of the Head and shaked severely, till you recover your Senses and become sober. You don't know what Ground you stand on, nor what you are doing. Our Brother Onas's Cause is very just and plain, and his Intentions are to preserve Friendship. On the other Hand, your Cause is bad; your Heart far from being upright; and you are maliciously bent to break the Chain of Friendship with our Brother Onas, and his People. We have seen with our Eyes a Deed sign'd by nine of your Ancestors above fifty Years ago for this very Land, and a Release sign'd, not many Years since, by some of yourselves and Chiefs now living, to the Number of fifteen or upwards.—But how came you to take upon you to sell Land at all? We conquered you; we made Women of you; you know you are Women, and can no more sell Land than Women; nor is it fit you should have the Power of selling Lands, since you would abuse it. This Land that you claim is gone thro' your Guts; you have been furnished with Cloaths, Meat, and Drink, by the Goods paid you for it, and now you want it again, like Children as you are.—But what makes you sell Land in the Dark? Did you ever tell us that you had sold this Land? Did we ever receive any Part, even the Value of a Pipe-Shank, from you for it? You have told us a blind Story, that you sent a Messenger to us to inform us of the Sale, but he never came amongst us, nor we never heard any thing about it.—This is acting in the Dark, and very different from the Conduct our Six Nations observe in the Sales of Land; on such Occasions they give publick Notice, and invite all the Indians of their united Nations, and give them all a Share of the Present they receive for their Lands.—This is the Behaviour of the wise united Nations.—But we find you are none of our Blood: You act a dishonest Part, not only in this, but in other Matters: Your Ears are ever open to slanderous Reports about our Brethren; you receive them with as much Greediness as lewd Women receive the Embraces of bad Men. And for all these Reasons we charge you to remove instantly; we don't give you the Liberty to think about it. You are Women. Take the Advice of a wise Man, and remove immediately. You may return to the other Side of Delaware where you came from: But we do not know whether, considering how you have demean'd yourselves, you will be permitted to live there; or whether you have not swallowed that Land down your Throats as well as the Land on this Side. We therefore assign you two Places to go, either to Wyomen or Shamokin. You may go to either of these Places, and then we shall have you more under our Eye, and shall see how you behave. Don't deliberate; but remove away, and take this Belt of Wampum.'
This being interpreted by Conrad Weiser into English, and by Cornelius Spring into the Delaware Language, Canassatego taking a String of Wampum, added further.
'After our just Reproof, and absolute Order to depart from the Land, you are now to take Notice of what we have further to say to you. This String of Wampum serves to forbid you, your Children and Grand-Children, to the latest Posterity for ever, meddling in Land-Affairs; neither you, nor any who shall descend from you, are ever hereafter to presume to sell any Land: For which purpose, you are to preserve this String, in Memory of what your Uncles have this Day given you in Charge.—We have some other Business to transact with our Brethren, and therefore depart the Council, and consider what has been said to you.'
Canassatego then spoke to the Governor and Council:
'BRETHREN,