The successful solution of this problem was the crowning glory of a century and a half of America. It established for all time how men ought to act toward each other in the governmental relation. The rule of the people had begun.
Bunker Hill had a deeper significance. It was an example of the great law of human progress and civilization. There has been much talk in recent years of the survival of the fittest and of efficiency. We are beginning to hear of the development of the super-man and the claim that he has of right dominion over the rest of his inferiors on earth. This philosophy denies the doctrine of equality and holds that government is not based on consent but on compulsion. It holds that the weak must serve the strong, which is the law of slavery, it applies the law of the animal world to mankind and puts science above morals. This sounds the call to the jungle. It is not an advance to the morning but a retreat to night. It is not the light of human reason but the darkness of the wisdom of the serpent.
The law of progress and civilization is not the law of the jungle. It is not an earthly law, it is a divine law. It does not mean the survival of the fittest, it means the sacrifice of the fittest. Any mother will give her life for her child. Men put the women and children in the lifeboats before they themselves will leave the sinking ship. John Hampden and Nathan Hale did not survive, nor did Lincoln, but Benedict Arnold did. The example above all others takes us back to Jerusalem some nineteen hundred years ago. The men of Bunker Hill were true disciples of civilization, because they were willing to sacrifice themselves to resist the evils and redeem the liberties of the British Empire. The proud shaft which rises over their battlefield and the bronze form of Joseph Warren in your square are not monuments to expediency or success, they are monuments to righteousness.
This is the age-old story. Men are reading it again to-day—written in blood. The Prussian military despotism has abandoned the law of civilization for the law of barbarism. We could approve and join in the scramble to the jungle, or we could resist and sacrifice ourselves to save an erring nation. Not being beasts, but men, we choose the sacrifice.
This brings us to the part that America is taking at the end of its second hundred and fifty years of existence. Is it not a part of that increasing purpose which the poet, the seer, tells us runs through the ages? Has not our Nation been raised up and strengthened, trained and prepared, to meet the great sacrifice that must be made now to save the world from despotism? We have heard much of our lack of preparation. We have been altogether lacking in preparation in a strict military sense. We had no vast forces of artillery or infantry, no large stores of munitions, few trained men. But let us not forget to pay proper respect to the preparation we did have, which was the result of long training and careful teaching. We had a mental, a moral, a spiritual training that fitted us equally with any other people to engage in this great contest which after all is a contest of ideas as well as of arms. We must never neglect the military preparation again, but we may as well recognize that we have had a preparation without which arms in our hands would very much resemble in purpose those now arrayed against us.
Are we not realizing a noble destiny? The great Admiral who discovered America bore the significant name of Christopher. It has been pointed out that this name means Christ-bearer. Were not the men who stood at Bunker Hill bearing light to the world by their sacrifices? Are not the men of to-day, the entire Nation of to-day, living in accordance with the significance of that name, and by their service and sacrifice redeeming mankind from the forces that make for everlasting destruction? We seek no territory and no rewards. We give but do not take. We seek for a victory of our ideas. Our arms are but the means. America follows no such delusion as a place in the sun for the strong by the destruction of the weak. America seeks rather, by giving of her strength for the service of the weak, a place in eternity.
XVIII
FAIRHAVEN