The people of Cornwall and the Armoricans speak a language similar to that of the Britons; and from its origin and near resemblance, it is intelligible to the Welsh in many instances, and almost in all; and although less delicate and methodical, yet it approaches, as I judge, more to the ancient British idiom. As in the southern parts of England, and particularly in Devonshire, the English language seems less agreeable, yet it bears more marks of antiquity (the northern parts being much corrupted by the irruptions of the Danes and Norwegians), and adheres more strictly to the original language and ancient mode of speaking; a positive proof of which may be deduced from all the English works of Bede, Rhabanus, and king Alfred, being written according to this idiom.
CHAPTER VII
ORIGIN OF THE NAMES CAMBRIA AND WALES
Cambria was so called from Camber, son of Brutus, for Brutus, descending from the Trojans, by his grandfather, Ascanius, and father, Silvius, led the remnant of the Trojans, who had long been detained in Greece, into this western isle; and having reigned many years, and given his name to the country and people, at his death divided the kingdom of Wales between his three sons. To his eldest son, Locrinus, he gave that part of the island which lies between the rivers Humber and Severn, and which from him was called Loegria. To his second son, Albanactus, he gave the lands beyond the Humber, which took from him the name of Albania. But to his youngest son, Camber, he bequeathed all that region which lies beyond the Severn, and is called after him Cambria; hence the country is properly and truly called Cambria, and its inhabitants Cambrians, or Cambrenses. Some assert that their name was derived from Cam and Græco, that is, distorted Greek, on account of the affinity of their languages, contracted by their long residence in Greece; but this conjecture, though plausible, is not well founded on truth.
The name of Wales was not derived from Wallo, a general, or Wandolena, the queen, as the fabulous history of Geoffrey Arthurius [165a] falsely maintains, because neither of these personages are to be found amongst the Welsh; but it arose from a barbarian appellation. The Saxons, when they seized upon Britain, called this nation, as they did all foreigners, Wallenses; and thus the barbarous name remains to the people and their country. [165b]
Having discoursed upon the quality and quantity of the land, the genealogies of the princes, the sources of the rivers, and the derivation of the names of this country, we shall now consider the nature and character of the nation.
CHAPTER VIII
CONCERNING THE NATURE, MANNERS, AND DRESS, THE BOLDNESS, AGILITY, AND COURAGE, OF THIS NATION
This people is light and active, hardy rather than strong, and entirely bred up to the use of arms; for not only the nobles, but all the people are trained to war, and when the trumpet sounds the alarm, the husbandman rushes as eagerly from his plough as the courtier from his court; for here it is not found that, as in other places,
“Agricolis labor actus in orbem,”
returns; for in the months of March and April only the soil is once ploughed for oats, and again in the summer a third time, and in winter for wheat. Almost all the people live upon the produce of their herds, with oats, milk, cheese, and butter; eating flesh in larger proportions than bread. They pay no attention to commerce, shipping, or manufactures, and suffer no interruption but by martial exercises. They anxiously study the defence of their country and their liberty; for these they fight, for these they undergo hardships, and for these willingly sacrifice their lives; they esteem it a disgrace to die in bed, an honour to die in the field of battle; using the poet’s expressions,—
“Procul hinc avertite pacem,
Nobilitas cum pace perit.”