A few anecdotes upon the subject of the belief in witchcraft, in former days, we trust will not prove uninteresting to our readers.
The reign of James the Sixth of Scotland, and First of England, may be said to have been the witchcraft age of Great Britain. Scotland had always been a sort of fairy land; but it remained for that sagacious prince, at a time when knowledge was beginning to dispel the mists of superstition, to contribute, by his authority and writings, to resolve a prejudice of education into an article of religious belief amongst the Scottish people. He wrote and published a “Treatise on Dæmonologie;” the purpose of which was, to “resolve the doubting hearts of many, as to the fearful abounding of those detestable slaves of the Devil, witches, or enchanters.” The authority of Scripture was perverted, to show, not only the possibility, but certainty, that such “detestable scenes” do exist; and many most ridiculous stories of evil enchantment were added, to establish their “fearful abounding.” The treatise, which is in the form of a dialogue, treats also of the punishment which such crimes deserve; concluding, that
“no sex, age, nor rank, should be excused from the punishment of death, according to the law of God, the civil and imperial law, and the municipal law of all Christian nations.” In answer to the question, “What to judge of deathe, I pray you?” The answer is, “It is commonlie used by fyre, but there is an indifferent thing to be used in every country, according to the law or custume thereof.”
Such, in fact, was the cruel and barbarous law of James’s native country; and such became the law also of England, when he succeeded to the sceptre of Elizabeth. Many hundreds of unfortunate creatures, in both countries, became its victims, suffering death ignominiously, for an impossible offence: neither sex, nor age, nor rank, as James had sternly enjoined, was spared; and it was the most helpless and inoffensive, such as aged and lone women, who were most exposed to its malignant operation.
There were persons regularly employed in hunting out, and bringing to punishment, those unfortunate beings suspected of witchcraft.
Matthew Hopkins resided at Manningtree, in Essex, and was witch-finder for the associated counties of Essex, Suffolk, Norfolk, and Huntingdonshire. In the years 1644, 1645, and 1646, accompanied by one John Stern, he brought many to the fatal tree as reputed witches. He hanged, in one year, no less than sixty reputed witches of his own county of Essex. The old, the ignorant, and the indigent, such as could neither plead their own cause nor hire an advocate, were the miserable victims of this wretch’s credulity, spleen, and avarice. He pretended to be a great critic in special marks, which were only moles, scorbutic spots, or warts, that frequently grow large and pendulous in old age; but were absurdly supposed to be teats to suckle imps. His ultimate method of proof was by tying together the thumbs and toes of the suspected person, about whose waist was fastened a cord, the ends of which were held on the banks of the river by two men, in whose power it was to strain or slacken it. Swimming, upon this experiment, was deemed a sufficient proof of guilt; for which king James (who is said to have recommended, if he did not invent it) assigned a ridiculous reason, that, “as some persons had renounced their baptism by water, so the water refuses to receive them.” Sometimes those who were accused of diabolical practices, were tied neck and heels, and tossed into a pond: if they floated or swam, they were consequently guilty, and were therefore taken out and burned; but if they were innocent, they were only drowned. The experiment of swimming was at length tried upon Hopkins himself, in his own way, and he was upon the event condemned, and, as it seems, executed as a wizard. In a letter from Serjeant Widrinton to Lord Whitelocke, mention is made of another fellow of the same profession as Hopkins. This fellow received twenty shillings a-head for every witch he discovered, and thereby obtained rewards amounting to thirty pounds.