The accusations, founded upon such stories as these, spread, with wonderful rapidity. In Salem, many were seized with fits, exhibited frightful contortions of their limbs and features, and became a fearful spectacle to the bystanders. They were asked to assign the cause of all this; and pretended to suppose, that they saw some neighbour, already solitary and afflicted, and on that account in ill odour with the townspeople, scowling upon, threatening, and tormenting them. Presently persons, specially gifted with the ‘spectral sight,’ formed a class by themselves, and were sent about at the public expense from place to place, that they might see what no one else could see. The prisons were filled with the persons accused, and the utmost horror was entertained, as of a calamity which in such a degree had never before visited that part of the world. It happened, most unfortunately, that Baxter’s “Certainty of the World of Spirits” had been published but the year before, and a number of copies had been sent out to New England. There seemed a strange coincidence and sympathy between vital christianity in its most honourable sense, and the fear of the devil, who appeared to be “come down unto them, with great wrath.” Mr. Increase Mather, and Mr. Cotton Mather, his son, two clergymen of the highest reputation in the neighbourhood, by the solemnity and awe with which they treated the subject, and the earnestness and zeal which they displayed, gave a sanction to the lowest superstition and virulence of the ignorant. All the forms of justice were brought forward on this occasion. There was no lack of judges, and grand juries, and petty juries, and executioners, and still less of prosecutors and witnesses. The first person that was hanged was on the 10th of June, five more on the 19th of July, five on the 19th of August, and eight on the 22nd of September. Multitudes confessed that they were witches; for this appeared the only way for the accused to save their lives. Husbands and children fell down on their knees, and implored their wives and mothers to own their guilt. Many were tortured by being tied neck and heels together, till they confessed whatever was suggested to them. It is remarkable, however, that not one persisted in her confession at the place of execution.
The most interesting story that occurred in this affair, was of Giles Cory, and Martha, his wife. The woman was tried on the 9th of September, and hanged on the 22nd. In the interval, on the 16th, the husband was brought up for trial. He said he was not guilty; but being asked how he would be tried, he refused to go through the customary form, and say, “By God, and my country.” He observed that, of all that had been tried, not one had as yet been pronounced not guilty; and he resolutely refused in that mode to undergo a trial. The judge directed, therefore, that according to the barbarous mode prescribed in the mother country, he should be laid on his back, and pressed to death with weights gradually accumulated on the upper surface of his body, a proceeding which had never yet been resorted to by the English in North America. The man persisted in his resolution, and remained mute till he expired.
The whole of this dreadful tragedy, says Mr. Godwin, in his “Lives of the Necromancers,” was kept together by a thread. The spectre-seers, for a considerable time, prudently restricted their accusations to persons of ill repute, or otherwise of no consequence in the community. By-and-bye, however, they lost sight of this caution, and pretended they saw the figures of some persons well connected, and of unquestioned honour and reputation, engaged in acts of witchcraft. Immediately the whole fell through in a moment. The leading inhabitants presently saw how unsafe it would be to trust their reputations and their lives to the mercy of these profligate accusers. Of fifty-six bills of indictment that were offered to the grand jury on the 3rd of January, 1693, twenty-six only were found true bills, and thirty thrown out. On the twenty-six bills that were found, three persons only were pronounced guilty by the petty jury, and these three received their pardon from the government. The prisons were thrown open; fifty confessed witches, together with two hundred persons imprisoned on suspicion, were set at liberty, and no more accusations were heard of. The “afflicted,” as they were technically termed, recovered their health; the “spectral sight” was universally scouted; and men began to wonder how they could ever have been the victims of so horrible a delusion.
Dr. Cook, in his General and Historical Review of Christianity, gives a melancholy description of the condemnation of a woman for witchcraft, by a tribunal at Geneva, about the middle of the seventeenth century. An enumeration of some of the particulars of this case will afford a tolerably correct notion of the horrible cruelty, which, in almost all proceedings against witchcraft, was practised in different parts of Europe. The woman was accused of having sent devils into two young women, and of having brought distempers upon several others,—a charge sufficiently vague. To substantiate the accusation, the members of the tribunal availed themselves of an opinion, that the devil imprinted certain marks upon his chosen disciples, the effect of which was, that no pain could be produced by any application to the parts of the body where these marks were. They sent two surgeons to examine whether such marks could be discovered in the accused; who reported, not much to the credit of their medical skill and philosophy, that they had found a mark, and that, having thrust a needle into it, the length of a finger, she had felt no pain, and that no blood had issued from the wound. Being brought to the bar, the prisoner denied the statement of the surgeons; upon which she was examined by three more, with whom were joined two physicians. It might have been expected that a body of men, who had received a liberal education, and who must have had some acquaintance with the nature and construction of the human frame, would have presented a report, showing the absurdity of the examination upon which they were employed. This, however, did not occur to them; for they gravely proceeded to thrust sharp instruments into the mark already mentioned, and into others which they thought they had found out; but, as the miserable patient gave plain indication that she suffered from their operations, they were staggered, and satisfied themselves with declaring, that there was something extraordinary in the marks, and that they were not perfectly like those commonly to be seen in witches. She was, notwithstanding, doomed to another investigation, the result of which was, that after some barbarous experiments, she felt no pain, and hence it was inferred that the marks were satanical. She had previously to this last inquiry, been actually put to the rack; but she retained her fortitude and presence of mind, firmly maintaining that she had sent no devils into the persons whom it was alleged she had thus injured. She was again threatened with the torture; and, from dread of undergoing it, made a confession, which it is painful to think was not at once discerned to be the raving of insanity. Similar proceedings were continued; and the conclusion of the whole was, that she was condemned to be hanged and burned, for giving up herself to the devil, and for bewitching two girls!
We conclude this article by the well-known case of the trial and acquittal of Lady Fowlis.
Catherine Ross, Lady Fowlis, was the daughter of Ross of Balnagown, and second wife of the fifteenth Baron of Fowlis. The object of her crimes was to destroy her step-sons, Robert and Hector Monro, with about thirty of their principal kinsmen, in order that her own children might succeed to the possessions of their father, which were considerable, and lay in the counties of Ross, Sutherland, and Inverness. Her brother, George Ross, seems to have been in league with her for the accomplishment of this diabolical purpose, and his wife, the young Lady Balnagown, was marked out as a victim, whose removal, with that of the rest of the family, might pave the way for his marriage with the wife of Robert Monro, the young laird. Their schemes were brought into active operation in the summer of 1577. Towards the end of that year, four of their accomplices, Agnes Roy, Christian Ross, of Canorth, William M‘Gillievoricdam, and Thomas M‘Kane More M‘Allan M‘Evoch, were arraigned in a justice court, held in the Cathedral Kirk of Ross, convicted, and burnt. One of the judges who presided at this trial, was Robert Monro, the husband of the principal instigator of the crimes, and father of the family whose lives were practised against. Lady Fowlis, upon the discovery of her wickedness, fled into the county of Caithness, and, after remaining there for the space of three quarters of a year, her husband was persuaded to receive her home again; and she seems to have lived unmolested during the rest of the life of the old baron; and even the young laird, for whose destruction she had perseveringly laboured, made no exertion to bring her to justice. His brother Hector, however, on succeeding him in 1590, procured a commission for the punishment of certain witches and sorcerers, which was understood to be aimed at his step-mother; but before he had time to act upon the power thus granted, she had influence enough to obtain a suspension of the commission; and it was not till July 1591 that she was brought to trial. The evidence mainly rested upon, was that of the notoriety of the facts, and the confession of the accomplices; each count of the indictment closed with a reference to the record of the process before the provincial court, with the occasional addition of “as is notour,” “as is manifest be the haill countie of Roiss,” or words to that effect. The verdict was favourable to the accused; but Mr. Pitcairn is of opinion, that her escape was owing to her powerful influence. “The inquest,” he says, “bears all the appearance of a selected or packed jury, being very inferior in rank and station of life, contrary to the usual custom.” The dittory or indictment is the only part of the proceedings that is preserved; indeed, the reading of it seems to have constituted the whole case of the prosecutor, and the simple denial of the “samin and the haill poyntis thereof,” the whole case for the accused; after which the jury retired to consider their verdict.
The first method adopted to compass the deaths of the persons who stood in the way of her ambition, was to form figures to represent the young Laird of Fowlis and the young Lady Balnagown, which were to be shot at with elf-arrows, in conformity with the belief, that, if these charmed weapons struck the typical bodies, the wounds would be felt in the real bodies, and produce invisibly the desired effect. For the performance of the necessary rites, a meeting of three witches took place in the house of Christian Ross, at Canorth, Christian herself being one of them, Lady Fowlis another, and Marjory M‘Allester, a hag of peculiar eminence, distinguished also by the name of Loskie Loncart, the third. Having constructed two images of clay, they placed them on the north side of the western chamber, and Loskie, producing two elf-arrows, delivered one to Christian Ross, who stood by with it in her hand, while, with the other, Lady Fowlis shot twice at the figure of Lady Balnagown, and Loskie three times at that of Robert Monro, without success. In the mean time, the images not having been properly compacted, crumbled to pieces; and their purpose being thus thwarted for the present, the unhallowed convocation broke up, Loskie having engaged, at the command of Lady Fowlis, to make two other figures. M‘Gillievoricdam seems now to have been taken into their counsels; and by his advice, an image in butter of the young Laird of Fowlis was placed by the side of the wall in the same western chamber of Canorth, and shot at eight times with an elf-arrow by Loskie, without effect. This was on the 2nd of July, 1577; and nothing discouraged by repeated failures, a clay figure of the same person was constructed on the 6th, when the indefatigable Loskie discharged the elf-arrow twelve times, sometimes reaching the image, but never wounding it. The other two hags stood by, anxiously watching for a successful shot, Christian Ross having provided three quarters of fine linen cloth, to be bound about the typical corpse, which was to be interred opposite the gate of the Stank of Fowlis, in order to complete the enactment by a full representation of every circumstance which they were desirous of producing as its consequence. The main part of the rite, however, consisted in the infliction of a wound; and this not having been accomplished, they desisted from the vain labour.
The more secret arts of witchcraft having failed to effect the desired ends, Lady Fowlis next had recourse to poison; and numerous were the consultations held to concoct drugs and devise means for administering them. The same assistants figured as the chief agents in this equally abominable work. A stoup full of poisoned ale was first mixed in the barn of Drumnyer, but opportunity not serving for its immediate use, it was kept three nights in the kiln, and the stoup being leaky, the liquor was lost, all but a very small quantity; to prove the strength of which, Lady Fowlis caused her servant lad, Donald Mackay, to swallow it. The three confederates were assembled on this occasion, and as the draught did not kill the boy, but only threw him into a state of stupor, Loskie Loncart was dismissed, with an injunction to make “ane pig-full of ranker poysoune.” The obedient hag prepared the potion, and sent it to her patroness, by whom it was delivered to her nurse, Mary More, to be conveyed to Angus Leith’s house, where the young laird then was, that it might be employed for his destruction. Night was the time chosen for despatching her on this errand: she broke the vessel by the way, spilt the liquor, and, wishing probably to ascertain the nature of what had been intrusted to her under such circumstances of mystery, tasted it, and paid the forfeit of her curiosity with her life; and what helps to show the deadly qualities of their preparation, the indictment adds, that “the place quhair the said pig brak, the gers that grew upon the samin wes so hirch by (beyond) the natur of other gers, that nather cow nor scheip evir preavit (tasted) thairof.” It were endless to detail all the traffickings and messengers kept scouring the country to collect the required quantity of poison. Loskie Loncart was lodged and maintained a whole summer in Christian Ross’s house, for the greater convenience of assisting to drug drinks, and devise means of administering them. M‘Gillievoricdam was sent to consult the gipsies about the most effectual way of poisoning the young laird. He also purchased a quantity of the powder used to destroy rats, of a merchant in Elgin, and another portion in Tain, and was strictly questioned by Lady Fowlis, whether it would suit best to mix the ingredient with egg, brose, or kail. No fitting opportunity seems to have occurred for administering any of the portions to Robert Monro; but, after three interviews, John M‘Farquhar, Lady Balnagown’s cook, was prevailed upon by the present of two ells of grey cloth, a shirt, and twelve and fourpence (Scots), to lend them his aid in accomplishing their purpose on his mistress. That young lady being to entertain a party of friends one night at her house at Ardmore, a witch, named Catherine Mynday, carried poison thither to M‘Farquhar, who poured it on the principal dish, which was kidneys. This woman remained to witness the effects, and afterwards declared that she “skunnerit,” or revolted at the sight, which was “the sarest and maist cruell that evir scho saw, seeing the vomit and vexacioun that was on the young Lady Balnagown and her company.” The victim of these horrible practices did not die immediately, but contracted a deadly sickness, “quhairin,” says the indictment, “scho remains yet (that is twelve years after taking the poison) incurable.”
The persons named as privy to the designs of Lady Fowlis were numerous, and included the daughter of a baronet of her own name, whose interest in the matter seems to have been merely that of a connexion, or, at most, a clanswoman; and the bribes with which she purchased assistance and secrecy were of the paltriest kind. She provided lodgings in the houses of her adherents, for some whom she wished to have near her, for the better maturing of her schemes. The cook of young Lady Balnagown was bribed, as we have seen, with little more than a shirt and a shilling sterling! The fidelity of Christian Ross was bespoken, by reminding her that she ought not to reveal anything against one who was her lady and mistress. Another of the gang was paid with ‘ane-half furlett of meill.’ M‘Gillievoricdam got four ells of linen for his trouble, but, besides, appropriated six and eightpence (Scots) of the money given to him to be expended for poison; at other times, however, this person was conciliated with 20s., a firlot of meal, five ells of linen, and 16s. The brother of Lady Fowlis is also said to have promised to Thomas M‘Kane More M‘Allan M‘Evoch ‘ane garmounthe of clais’ (suit of clothes) for his services in the same base plot.
From a review of this whole case, with others of the same date, it will appear that the crimes of former times were distinguished from those of the present day, not so much by the greater atrocity of any single act, as by the length of time for which they were meditated, and the number of persons admitted to a knowledge of them, without any fear of disclosure. They were the offspring of habitual thought rather than the effect of sudden starts of passion.