The petition to which we refer was presented by Mr. Attwood to the House of Commons on the evening of Friday the 14th of June, and was the result of numerous meetings held in Birmingham and elsewhere, at which the principles of the charter were advocated. It was denominated the “National Petition,” and bore the signatures of a vast number of individuals appended to it; and it was so bulky in its form as to require to be conveyed into the house upon a platform constructed for the purpose.
It was in the following terms:—
“Unto the honourable the Commons of the United Kingdom of Great Britain and Ireland in Parliament assembled, the petition of the undersigned, their suffering countrymen,
“Humbly sheweth,—That we, your petitioners, dwell in a land whose merchants are noted for enterprise, whose manufacturers are very skillful, and whose workmen are proverbial for their industry. The land itself is goodly, the soil rich, and the temperature wholesome; it is abundantly furnished with the materials of commerce and trade; it has numerous and convenient harbours; in facility of internal communication it exceeds all others.
“For three-and-twenty years we have enjoyed a profound peace. Yet, with all these elements of national prosperity, and with every disposition and capacity to take advantage of them, we find ourselves overwhelmed with public and private suffering.
“We are bowed down under a load of taxes which, notwithstanding fall greatly short of the wants of our rulers; our traders are trembling on the verge of bankruptcy; our workmen are starving; capital brings no profit, and labour no remuneration; the home of the artificer is desolate, and the warehouse of the pawnbroker is full; the workhouse is crowded, and the manufactory is deserted. We have looked on every side, we have searched diligently, in order to find the causes of a distress so sore and so long continued. We can discover none in nature or in Providence.
“Heaven has dealt graciously by the people; but the foolishness of our rulers has made the goodness of God of none effect. The energies of a mighty kingdom have been wasted in building up the power of selfish and ignorant men, and its resources squandered for their aggrandisement. The good of a party has been advanced to the sacrifice of the good of the nation; the few have governed for the interest of the few; while the interest of the many has been neglected, or insolently and tyrannously trampled upon.
“It was the fond expectation of the people that a remedy for the greater part, if not for the whole, of their grievances would be found in the Reform Act of 1832. They were taught to regard that Act as a wise means to a worthy end; as the machinery of an improved legislation, where the will of the masses would be at length potential. They have been bitterly and basely deceived. The fruit which looked so fair to the eye has turned to dust and ashes when gathered. The Reform Act has effected a transfer of power from one domineering faction to another, and left the people as helpless as before. Our slavery has been exchanged for an apprenticeship to liberty, which has aggravated the painful feeling of our social degradation, by adding to it the sickening of still deferred hope.
“We come before your honourable house to tell you, with all humility, that this state of things must not be permitted to continue; that it cannot long continue without very seriously endangering the stability of the throne and the peace of the kingdom; and that if, by God’s help and all lawful and constitutional appliances, an end can be put to it, we are fully resolved that it shall speedily come to an end.
“We tell your honourable House, that the capital of the master must no longer be deprived of its due profit; that the labour of the workman must no longer be deprived of its due reward; that the laws which make food dear, and those which, by making money scarce, make labour cheap, must be abolished; that taxation must be made to fall on property, not on industry; that the good of the many, as it is the only legitimate end, so must it be the sole study of the Government.