These fiery orbs are suns like that which illuminates ourselves. They shine by their own light. We know this for a fact, because they are so far off that they could neither be illuminated by the Sun, nor, still more, reflect his rays back upon us: and because, on the other hand, we have been able to measure and analyze their light. Many of these distant suns are simple and isolated; others are double, triple, or multiple; others appear to be the centers of systems analogous to that which gravitates round our own Sun, and of which we form part. But these celestial tribes are situated at such remote distances from us that it is impossible to distinguish all the individuals of each particular family. The most delicate observations have only revealed a few of them. We must content ourselves here with admiring the principals,—the sun-stars,—prodigious globes, flaming torches, scattered profusely through the firmament.
How, then, is one to distinguish them? How can they be readily found and named? There are so many of them!
Do not fear; it is quite a simple matter. In studying the surface of the Earth we make use of geographical maps on which the continents and seas of which it consists are drawn with the utmost care. Each country of our planet is subdivided into states, each of which has its proper name. We shall pursue the same plan in regard to the Heavens, and it will be all the easier since the Great Book of the Firmament is constantly open to our gaze. Our globe, moreover, actually revolves upon itself so that we read the whole in due sequence. Given a clear atmosphere, and a little stimulus to the will from our love of truth and science, and the geography of the Heavens, or "uranography," will soon be as familiar to us as the geography of our terrestrial atom.
On a beautiful summer's night, when we look toward the starry sky, we are at first aware only of a number of shining specks. The stars seem to be scattered almost accidentally through Space; they are so numerous and so close to one another that it would appear rash to attempt to name them separately. Yet some of the brighter ones particularly attract and excite our attention. After a little observation we notice a certain regularity in the arrangement of these distant suns, and take pleasure in drawing imaginary figures round the celestial groups.
That is what the ancients did from a practical point of view. In order to guide themselves across the trackless ocean, the earliest Phenician navigators noted certain fixed bearings in the sky, by which they mapped out their routes. In this way they discovered the position of the immovable Pole, and acquired empire over the sea. The Chaldean pastors, too, the nomad people of the East, invoked the Heavens to assist in their migrations. They grouped the more brilliant of the stars into Constellations with simple outlines, and gave to each of these celestial provinces a name derived from mythology, history, or from the natural kingdoms. It is impossible to determine the exact epoch of this primitive celestial geography. The Centaur Chiron, Jason's tutor, was reputed the first to divide the Heavens upon the sphere of the Argonauts. But this origin is a little mythical! In the Bible we have the Prophet Job, who names Orion, the Pleiades, and the Hyades, 3,300 years ago. The Babylonian Tables, and the hieroglyphs of Egypt, witness to an astronomy that had made considerable advance even in those remote epochs. Our actual constellations, which are doubtless of Babylonian origin, appear to have been arranged in their present form by the learned philosopher Eudoxus of Cnidus, about the year 360 B.C. Aratus sang of them in a didactic poem toward 270. Hipparchus of Rhodes was the first to note the astronomical positions with any precision, one hundred and thirty years before our era. He classified the stars in order of magnitude, according to their apparent brightness; and his catalogue, preserved in the Almagest of Ptolemy, contains 1,122 stars distributed into forty-eight Constellations.
The figures of the constellations, taken almost entirely from fable, are visible only to the eyes of the imagination, and where the ancients placed such and such a person or animal, we may see, with a little good-will, anything we choose to fancy. There is nothing real about these figures. And yet it is indispensable to be able to recognize the constellations in order to find our way among the innumerable army of the stars, and we shall commence this study with the description of the most popular and best known of them all, the one that circles every night through our Northern Heavens. Needless to name it; it is familiar to every one. You have already exclaimed—the Great Bear!
This vast and splendid association of suns, which is also known as the Chariot of David, the Plow or Charles's Wain, and the Dipper, is one of the finest constellations in the Heavens, and one of the oldest—seeing that the Chinese hailed it as the divinity of the North, over three thousand years ago.
If any of my readers should happen to forget its position in the sky, the following is a very simple expedient for finding it. Turn to the North—that is, opposite to the point where the sun is to be found at midday. Whatever the season of the year, day of the month, or hour of the night, you will always see, high up in the firmament, seven magnificent stars, arranged in a quadrilateral, followed by a tail, or handle, of three stars. This magnificent constellation never sinks below our horizon. Night and day it watches above us, turning in twenty-four hours round a very famous star that we shall shortly become acquainted with. In the figure of the Great Bear, the four stars of the quadrilateral are found in the body, and the three at the extremity make the tail. As David's Chariot, the four stars represent the wheels, and the three others the horses.
Sometimes our ancestors called them the Seven Oxen, the "oxen of the celestial pastures," from which the word septentrion (septem triones, seven oxen of labor) is derived. Some see a Plowshare; others more familiarly call this figure the Dipper. As it rotates round the pole, its outline varies with the different positions.
It is not easy to guess why this constellation should have been called the Bear. Yet the name has had a certain influence. From the Greek word arctos (bear) has come arctic, and for its antithesis, antarctic. From the Latin word trio (ox of labor) has come septentrion, the seven oxen. Etymology is not always logical. Is not the word "venerate" derived from Venus?