Among the ancients, before the isolation of our globe in Space and the motions that incessantly alter its position were recognized, the Earth was supposed to be the immobile lower half of the Universe. The sky was regarded as the upper half. The ancients supplied our world with fantastic supports that penetrated to the Infernal Regions. They could not admit the notion of the Earth's isolation, because they had a false idea of its weight. To-day, however, we know positively that the Earth is based on nothing. The innumerable journeys accomplished round it in all directions give definite proof of this. It is attached to nothing. As we said before, there is neither "above" nor "below" in the Universe. What we call "below" is the center of the Earth. For the rest the Earth turns upon its own axis in twenty-four hours. Night is only a partial phenomenon, due to the rotary motion of the planet, a motion that could not exist under conditions other than that of the absolute isolation of our globe in space.
Fig. 2.—The earth in space. June solstice, midday.
Since the Sun can only illuminate one side of our globe at one moment, that is to say one hemisphere, it follows that Night is nothing but the state of the part that is not illuminated. As the Earth revolves upon itself, all the parts successively exposed to the Sun are in the day, while the parts situated opposite to the Sun, in the cone of shadow produced by the Earth itself, are in night. But whether it be noon or midnight, the stars always occupy the same position in the Heavens, even when, dazzled by the ardent light of the orb of day, we can no longer see them; and when we are plunged into the darkness of the night, the god Phœbus still continues to pour his beneficent rays upon the countries turned toward him.
The sequence of day and night is a phenomenon belonging, properly speaking, to the Earth, in which the rest of the Universe does not participate. The same occurs for every world that is illuminated by a sun, and endowed with a rotary movement. In absolute space, there is no succession of nights and days.
Upheld in space by forces that will be explained at a later point, our planet glides in the open heavens round our Sun.
Imagine a magnificent aerostat, lightly and rapidly cleaving space. Surround it with eight little balloons of different sizes, the smallest like those sold on the streets for children to play with, the larger, such as are distributed for a bonus in large stores. Imagine this group sailing through the air, and you have the system of our worlds in miniature.
Still, this is only an image, a comparison. The balloons are held up by the atmosphere, in which they float at equilibrium. The Earth is sustained by nothing material. What maintains her in equilibrium is the ethereal void; an immaterial force; gravitation. The Sun attracts her, and if she did not revolve, she would drop into him; but rotating round him, at a speed of 107,000 kilometers[2] (about 66,000 miles) per hour, she produces a centrifugal force, like that of a stone in a sling, that is precisely equivalent, and of contrary sign, to its gravitation toward the central orb, and these two equilibrated forces keep her at the same medium distance.
This solar and planetary group does not exist solitary in the immense void that extends indefinitely around us. As we said above, each star that we admire in the depths of the sky, and to which we lift up our eyes and thoughts during the charmed hours of the night, is another sun burning with its own light, the chief of a more or less numerous family, such as are multiplied through all space to infinity. Notwithstanding the immense distances between the sun-stars, Space is so vast, and the number of these so great, that by an effect of perspective due solely to the distance, appearances would lead us to believe that the stars were touching. And under certain telescopic aspects, and in some of the astral photographs, they really do appear to be contiguous.