Old Paris
Rome of the Cæsars.
Judea.
Calvary.
Death of Julius Cæsar.
There was, I assure you, an immense interest in taking part, if I may so express myself, in the events of which I had but the vague ideas derived from the echoes of history, often deceptive, and in visiting countries that are now totally transformed. The vast and brilliant capital of modern civilisation became old to me, and had shrunk to the size of an ordinary town, but was at the same time fortified with crenellated towers. I admired in turns the beautiful city of the fifteenth century, its curious types of architecture, the celebrated tower of Nesle, and the extensive convents of Saint Germain-des-Prés. Where the tower of St. Jacques now stands, I recognised the gloomy court of the alchemist Nicolas Flamel. The round and pointed roofs had the singular effect of looking like mushrooms on the banks of a river. Then this feudal aspect disappeared, and gave place to a solitary castle in the Seine valley surrounded by cottages; and finally there was nothing but a fertile plain, where one could only distinguish a few huts of savages. At the same time I remarked that the seat of civilisation was changed, and was now in the south. I will confess to you, my friend, that I never felt greater delight than at the moment when I was permitted to see Rome of the Cæsars in all its splendour. It was the day of a triumph, and no doubt under the rule of the Syrian princes; for in the midst of magnificent surroundings, gorgeous chariots, the purple oriflammes of the Senate, and of elegant women and of performers of theatres, I distinguished the Emperor luxuriously reclining in a golden car, clothed in delicately-coloured silk, covered with precious stones and ornaments in gold and silver, which glittered in the golden sunshine. This must have been Heliogabalus, the priest of the sun. The Coliseum, the temple of Antoninus, the triumphal arches, and Trajan's column were standing. Rome was in all its ancient beauty and grandeur, that last beautiful phase which was no more than a scene in a theatre to those crowned buffoons. A little later I was present at the eruption of Vesuvius, which overwhelmed Herculaneum and Pompeii. I saw Rome in flames, just for a moment; and although I was not able to distinguish Nero on his terrace, I have no doubt I beheld the conflagration in the year 64, and the signal for the persecution of the Christians. A few hours after, my attention being still occupied in examining the extensive gardens by the Tiber, I had just seen the Emperor near a parterre of roses, when, in consequence of the revolution of the Earth on its axis, Judea was presented to me. How anxiously I regarded it when I distinguished Jerusalem and the mountain of Golgotha. Jesus was climbing this mountain, accompanied by a few women, escorted by a troop of soldiers, and followed by the Jewish populace. I shall never forget this spectacle. It assumed a totally different aspect to me from what it did to those who were living at the time and who took part in it, for the glorious future (and the past also) of the Christian Church was unfolded for me as the crown of the Divine sacrifice. . . . I cannot dwell on it; you can understand what various feelings agitated my soul on this supreme occasion. . . . A little later, returning to Rome, I recognised Julius Cæsar prostrate in death, with Antony beside him holding what I think was a roll of papyrus in his left hand. The conspirators were hastening down to the banks of the Tiber. With a very natural curiosity I traced back the life of Julius Cæsar, and found him with Vercingetorix in the centre of Gaul, and I may state that none of the suppositions of our modern historians respecting the situation of Alesia are correct. In fact, this fortress was situated on . . .
Quærens.. Master, pardon me for interrupting you, but I am anxious to seize this opportunity to question you on a particular point respecting the Dictator. Since you have seen Julius Cæsar, tell me, I pray you, if his face resembles that given by the Emperor Napoleon III. in his great work on the life of that famous captain?
Lumen. I should be delighted, my old friend, to enlighten you on this point if it were possible for me to do so. But reflect for a moment, and you will see that the laws of perspective forbid me.
Quærens. Of perspective? You mean to say of politics.
Lumen. No, of perspective (although these two things strongly resemble one another); for in seeing great men from the height of heaven, I do not see them as they appear to the vulgar. From the heavens we see men geometrically from above, not face to face; that is to say, when they are standing we have only a horizontal projection of them. You may remember that once in a balloon, as we passed over the Vendôme Column at Paris, you remarked to me that Napoleon seen from that height was not above the level of other men. It was just the same with Cæsar. In the other world material measures disappear, only intellectual measures exist.