Matter itself is not what you believe it to be. To speak absolutely, there is not anything that is solid; your own body, a piece of iron or of granite, are not more solid than the air you breathe. All these things are composed of atoms which do not touch each other, and which are in perpetual movement. The Earth, atom of the Heavens, moves in space with a swiftness of 643,000 leagues a day; but, in proportion to their dimensions, each atom which constitutes your own body and that circulates in your blood, moves much more quickly. If your vision were sufficiently powerful to see through this stone, you would no longer see it thus, because your sight would pass through and beyond it. . . .
How man errs in thinking his limited sensations describe those of the universe.
The difference of organisms on Mars, Uranus, &c.
The tie uniting the physical and spiritual world
But I see by the disturbance of your brain, and the rapid movements of the fluid which crosses your closely-concentrated lobes, that you no longer understand my revelations. I will not then pursue this subject which I have thus merely lightly touched upon, with the end in view of thereby demonstrating how greatly you would err, did you attach any importance to difficulties born of your terrestrial sensations, and to assure you that neither you nor any man upon the Earth could form even an approximate idea of the universe. What is earthly man but a mere pigmy! Ah! if you were but acquainted with the organisms which vibrate upon Mars or upon Uranus; if it had but been granted to you, to appreciate the senses in action, upon Venus and upon a ring of Saturn; if during centuries of travel you had been permitted to glance at and observe the forms of life in the systems of the double stars; at the sensations of sight in the coloured suns, to glean the impressions of an electric sense, of which you can know absolutely nothing, in the groups of multiple suns; if a suitable comparison of this ultra-terrestrial state had furnished you with the elements of a fresh knowledge, you would then have comprehended that beings exist—who can see, hear, feel, or, to be more accurate, understand nature without eyes, without ears, without sense of smell; that an incredible number of other senses exist in nature, senses essentially different from yours; and that there are in creation an incalculable number of marvellous facts which it is absolutely impossible for you to imagine. In this general contemplation of the universe, my friend, one perceives the solidarity—the tie which unites the physical with the spiritual world; one sees from a higher ground the instinctive strength which raises certain souls, tried by the coarseness of matter but purified by sacrifice, towards the higher regions of spiritual light; and one understands how immense is the happiness reserved for those beings, who, even while on Earth, have succeeded in gradually overcoming their lower nature.
Quærens.. To return to the transmission of light in space. Does not light lose itself at last? Does the aspect of the Earth remain eternally visible, and never, on the contrary, diminish in proportion to the square of distance, thus becoming finally annihilated?
The word end applied to space meaningless
Lumen. Your expression "at last" is without meaning, because there is no end in space.
Light becomes attenuated, it is true, with distance, the scenes become less vivid, but nothing is lost entirely. Any number, whatever it may be, perpetually reduced by half, for example, can never become equal to zero. The Earth is not visible to all eyes at a certain distance. Nevertheless it still exists, even though it may not be seen by all; and only spiritual sight can see it.