This psychical element is not confounded by the philosophers with God and Providence. In their eyes, it is something which forms part of nature.


One more word before closing. Human nature is endowed with faculties as yet little explored, that the observations made with mediums, or dynamogens, bring to light—such as human magnetism, hypnotism, telepathy, clairvoyance, and premonition. These unknown psychic forces are worthy of being embraced within the scope of scientific analysis. At present they have been almost as little studied as in the time of Ptolemy, and have not yet found their Kepler, and their Newton, yet fairly obtrude themselves upon our notice, and cry out to be examined.

Many another unknown force will be revealed. The earth and the planets were circling about the sun in their harmonious orbits while astronomical theories saw in them only a complicated whirl of seventy-nine crystalline shells. Magnetism was encircling the earth with its currents long before the invention of the mariner's compass which reveals them to us. The waves of wireless telegraphy existed long before they were arrested in their flight. The sea was moaning along its shores ages before the ear of any being had come to hear it. The stars were darting their rays through the ether before any human eye had been raised to them.

The observations set forth in this work prove that the conscious will, or desire, on the one hand, and the subliminal consciousness on the other hand, exert an influence, or perform work, beyond the limits of our body. The nature of the human soul is still a deep mystery to science and to philosophy.

It seems rather remarkable that the conclusions drawn from my labors here are the same as those of my work The Unknown, which were founded upon the examination of the phenomena of telepathy, apparitions of the dying, communications at a distance, premonitory dreams, etc. Indeed, the following deductions were drawn at the close of that volume:

1. The soul exists as a real entity independent of the body.

2. It is endowed with faculties still unknown to science.

3. It is able to act at a distance, without the intervention of the senses.

The conclusions of the present work concord with those of the former, and yet the subjects studied in this are entirely different from the subject-matter of that.