[II.]
THE APPARITION.
THEIR first meeting had been a very strange one. The young naturalist was a passionate admirer of the beauties of Nature, and was always looking for grand effects. The year before, he had made a journey to Norway to visit the silent fiords, in which the sea was swallowed up; the mountains, whose snow-crowned summits lift their spotless brows far above the clouds; and to make a special study of the aurora borealis,—that most magnificent exhibition of our planet's life. I had accompanied him on the journey. The sunsets over the deep, calm fiords, the rise of the splendid orb on the mountains, charmed his poetic and artistic soul with an indescribable emotion. We remained there more than a month, going through the picturesque region of the Scandinavian Alps. Now, Norway was the home of that child of the North who was to exert so strong an influence over his unawakened heart. She was there, only a few steps away from him; and yet it was not until the very day we left that Chance, that god of the ancients, decided to bring them together.
The morning light was gilding the distant summits. The young Norwegian girl's father had brought her to one of the mountains much frequented by excursionists, like the Righi in Switzerland, to see the sunrise, which that day was of surpassing beauty. To better distinguish certain details of the landscape, Icléa had mounted a little hillock a few yards farther away, and was quite alone; when turning with her face from the sun to embrace the whole horizon, she saw her own image, her whole figure, not on the mountain nor the earth, but on the very sky itself. A luminous aureole framed her head and shoulders with a shining crown of glory, and a large aerial circle, faintly tinted with the colors of the rainbow, surrounded the mysterious apparition.
Astonished and touched by the singularity of the vision, and still under the influence of the gorgeous sunrise, she did not at first notice that another face, that of a man, was by the side of her own,—the motionless silhouette of a traveller in contemplation before her, recalling the statues of saints on their pedestals in churches. This masculine figure and her own were framed in by the same aerial circle. Suddenly she perceived the strange profile in the air, and thought herself the plaything of a fantastic vision; she started back in her amazement with a gesture of surprise, almost of fear. Her image in the air reproduced the same gesture, and she saw the traveller's wraith put his hand to his hat and take it off, as if he were bowing to the heavens, then lose the clearness of its outlines, and fade away at the same time as her own figure.
The transfiguration on Mount Tabor when the disciples of Jesus suddenly saw their Master's image on the sky, accompanied by those of Moses and Elias, could not have caused its witnesses any greater stupefaction than the innocent Norwegian girl felt before this anthelion, whose theory is well known to all meteorologists.
This apparition fixed itself upon her mental retina like a marvellous dream. She called her father, who had remained a few steps away from the little mound; but when he reached her it had all disappeared. She asked him to explain it; but he replied only by a doubt, almost a denial, of the truth of the phenomenon. The excellent man, formerly a field-officer, belonged to that category of distinguished sceptics who simply deny everything of which they are ignorant or which they cannot explain. It was all in vain that the lovely girl assured him that she had seen her reflection in the sky, and also that of a man whom she judged was young and good-looking; all in vain that she related the details of the apparition, and added that the figures were much larger than life-size, like enormous silhouettes,—he declared authoritatively and with considerable emphasis that it was what is called an optical illusion, produced by the imagination when one has not slept well, particularly in youth.