Later, the colonial dame, if she belonged to the prosperous class—for there were classes, even in the beginning of colonial life—had her beautifully shaped mahogany linen wheel, made by the skillful artificers of England or Holland, more beautiful perhaps, but not more capable than that of the farm wife, whittled and sandpapered into smoothness by her husband or sons, and both were used with the same result.
The pioneer woodworker had a lively appreciation of the new woods of the new country, and made free use of the abundant wild cherry for the furniture called for by the growing prosperity of the settlements, its close grain and warm color giving it the preference over other native woods, excepting always the curly and bird's-eye maple, which were novelties to the imported artisan.
I remember that "curly maple" was a much prized wood in my own childhood, and that after carefully searching for the outward marks of it among the trees of the farm, I asked about the shape of its leaves and the color of its bark, so that I might know it—for children were supposed to know species of trees by sight in my childhood. "Why," said my mother, "it looks like any other maple tree on the outside; it is only that the wood is curly, just as some children have curly hair." Even now, after all these years, a plane of curly maple suggests the curly hair of some child beloved of nature.
The beautiful curly, spotted and satiny maple wood was, however, "out of fashion" when the roving shipmasters began to bring in logs of Santo Domingo mahogany in the holds of their far-wandering barks, and the cabinetmakers to cut beautiful shapes of sideboards, and curving legs and backs of chairs, as well as the tall carved headposts and the head and footboards of luxurious beds from them. It was not only that they were a repetition of English luxury, but that they made more of themselves in plain white interiors, by reason of insistent color, than the blond sisterhood of maples could do. Cherry, which shared in a degree its depth of color, held its world for a longer period, but no wood could withstand the magnificence of pure mahogany red, with the story of its vegetable life written along its planes in lines and waves, deepening into darks, and lightening into ocher and gold along its surfaces.
If the cabinetry of New England is a digression, it is perhaps excusable on the ground of its close connection with the crewel work of New England, of which we are treating, and to which we shall have something of a sense of novelty in returning, since at least the complexion of our colonial embroidery has experienced a change.
So, in spite of the success of the early Puritan woman in producing tints necessary to the various needs of colored crewelwork, the supremacy of indigo as a dye led to a lasting fashion of embroidery known as "blue-and-white." It was the assertion of absolute and tried merit in materials which led to its success. We sometimes see this emergence of persistent goodness in instances of some human career, where indefatigable integrity outruns the glamour of personal gift. This was the fortune of the "blue-and-white," which not only created a style, but has achieved persistence and has broken out in revivals all along the history of American embroidery. It has been somewhat identified with domestic weaving, for the loom has always been a member of the New England family, the great home-built loom, standing in the far end of the kitchen, capable of divers miracles of creation between dawn and sunset.
On this much-to-be-prized background of homespun linen the different shades of indigo blue could be, and were, very effectively used, and it is worthy of note that it repeated the simple contrasts of the Canton china or the "blue Canton" which were the prized gifts brought to their families by the returning New England seamen in the profitable "India trade," which soon became a commercial fact.
"Blue-and-white" had at first been evolved by tight-bound circumstances. Excellent practice in shades of blue had given it a certified place in the embroidery art of America, but we do not find it in collections of old English embroidery. It is one of the small monuments which mark the path of the woman colonist, narrowed by circumstances, which created a recognized style. It is not to be wondered at that blue-and-white crewelwork made a place for itself in the history of embroidery which was a permanent one. The circumstances of Puritan life being so simple and direct would induce a corresponding simplicity of taste, and simplicity is apt to seize upon first principles.
Every colorist knows that strong but peaceful contrast is one of the first laws of color arrangement, and the unconscious yoking of white and blue placed one of the strongest color notes against unprotesting and receptive white. This made a new manner or style of embroidery. Its permanence may have been influenced by the art of one of the oldest peoples of the world, and as we have said, the prevalence of Canton china upon the dressers and filling the mantel closets and serving the tables of the rich, was beginning to appear in all houses of growing prosperity, even where pewter ware and dishes carved from wood still held the place of actual service.
The Puritan housewife could arrange her grades of blue according to the Chinese colors of this oldest domestic art of the world, and be correspondingly happy in the result. Chinese design, however, had no influence in the growing practice of embroidery, and here also an instinctive law prevailed. She recognized that even the highly artificial landscape art of her idolized plates would not suit the flexible and broken surfaces of her equally cherished linen, or the surroundings of her life.