As soon as he could commence travelling, he committed the care of his Order to Peter of Cantania, and set out with Bernard of Quintavalle and some others, in order to go to Morocco, through Spain, to preach the Gospel to the Miramolin and to his subjects, in the hopes of attaining by this means the crown of martyrdom, which was the great object of his wishes.
The servant of God did not reach Spain till near the end of the year, because he had stopped in various places to preach, to visit the houses of his Order, and to receive accounts of others. His whole route was a succession of miracles, and other remarkable things, which contain admirable instructions.
At Foligno, the sign of the cross which he made on the house of his host, protected it from various accidents, and particularly from fire, which did no damage to that dwelling, although the adjoining houses were three or four times on fire: the flames were even seen to take a contrary direction. At Spoleto, knowing that a rich man thought ill of his Institute, and refused his brethren alms, he asked him only to give him a loaf; and, having received it, he divided it among his religious, and directed them to say the Lord's Prayer and the Evangelical Salutation three times, for the person who had given it. Their scanty meal was scarcely finished, when this man came to ask forgiveness for the harshness he had shown them, and he was, after that, the best friend of their convent, so good an idea of their Institution had the saint impressed upon him.
At Terni, the bishop who had listened to one of Francis' sermons, ascended the pulpit when he had done, and said to the people:—"My brethren, the Lord, who has often enlightened His Church by men illustrious for their science, has now sent you this Francis whom you have just heard, a poor illiterate man, and contemptible in appearance, in order that he may edify you by his word and his example. The less learned he is, the more does the power of God shine in his person, who chooses those who are foolish according to the views of the world, to confound all worldly wisdom. The care which God takes of our salvation obliges us to honor and glorify Him; for He has not done the like to other nations."
Francis followed the prelate, fell on his knees, kissed his hand, and said:—"My lord, in very truth, no one has ever done me so much honor as I have this day received from you. Some attribute to me a sort of sanctity, which noway belongs to me, and which ought to be referred to God alone, the author of every perfect gift. But you, my lord, have wisely separated what is valuable from what is vile, the worthy from the unworthy, the saint from the sinner; giving the glory to God, and not to me, who am but a miserable mortal. It is, indeed, only to God, the King of Ages, immortal and invisible, that men should give honor and glory for ever and ever." The bishop, even more pleased with this specimen of his humility than with his preaching, embraced him affectionately.
In the same city, by the sign of the cross he rendered some sour wine perfectly good, and that before persons who had tasted it in its acid state. But he performed a much greater miracle, which was universally admired, on a young lad who had been just crushed by the fall of a wall; having had him brought to him, he applied himself to prayer, and, extending himself on the corpse, as the Prophet Eliseus had done on the child of the Sunamite, he restored him to life.
In the County of Narni, he was lodged in the house of a worthy man who was in great affliction for the death of his brother, who had been drowned, and whose body could not be found, so that it might be buried. After having privately prayed for some time, he showed a spot in the river where he said that the body certainly was at the bottom; it had been stopped there by the entanglement of the clothes. They dived at that place and found the body, which he restored to life in the presence of the whole family.
The fever, and a severe stomach complaint, caused him to faint in a hermitage which had been given him near the Borough of St. Urban, and he asked for some wine to recover from the weakness which had ensued. As there was none to be had there, he had some water brought to him, which he blessed, by making the sign of the cross over it, and it was instantly changed thereby into excellent wine. The little that he took of it renovated him so promptly, that it was a double miracle. Upon which St. Bonaventure remarks, that this wonderful change is a type of the change he had effected in his heart, in casting off the old man to put on the new.
In the City of Narni, he cured a man who had lost the use of his limbs for five months from palsy, employing no other remedy than a sign of the cross, which he made over his whole body; this he did at the request of the bishop of the place, and by virtue of the same sign he restored the sight of a blind girl. Being at Orti, he straightened a child, who was so deformed that its head touched its feet. At San Gemini, he prayed, with three of his companions, for the wife of his host, whom the devil had possessed for a long while, and the evil spirit left her. Such evident miracles, publicly performed, and in great numbers, gave a wonderful splendor to his sanctity. In the archives of the Town of Poggibonsi, in Tuscany, the act of donation of a house given to him is preserved, which commences thus:—"We cede to a man named Francis, whom all the world considers as a saint," etc.
The discourses of so holy a man, of one so gifted with the power of miracles, had the greatest effect upon the hearts of his hearers, and made the people very anxious to have houses of his Order established among them. He settled some of his religious at Foligno, at Trevi, at San Gemini, at Sienna, and in several other places.