The farmer, who was their guide, made bold to address Francis thus: "Brother, I hear much good spoken of you, and I understand that God has shown you great favors, for which you are greatly indebted to Him; strive, then, to be what it is said you are, and never to change in order that those who have confidence in you may not be deceived; this is a piece of advice I give you." Francis, delighted at what he had heard, dismounted, kissed the man's feet, thanked him, acknowledging the great mercy of God, who had been pleased to cast His eyes on the lowliness of His servant. Although this advice came from a poor countryman, it was nevertheless the very best that could be given to a saint. So true it is that no one should be despised, and that the most simple-minded persons often say more sensible and more spiritual things than men of the greatest genius.
The same man being very thirsty at the steepest part of the mountain, exclaimed loudly: "I shall die, if I cannot get something to drink." Francis immediately alighted, threw himself on his knees, raised his hands to heaven, and prayed until he knew that he had been heard. Then, pointing out a large stone to the man, he said, "Go there quickly, and you will find some living water: it is Jesus Christ who, out of His great mercy, makes it spring from this rock that you may drink." The man ran directly, found water, and drank as much as he required.
No spring had ever been known to be in that place, and no water was ever found there afterwards. Wonderful goodness of the Almighty, exclaims St. Bonaventure, who thus with so much benevolence grants the prayers of His servants. The birds seeing St. Francis and his companions approaching came in great numbers to welcome him to their home.
At length they reached the top of Mount Alvernia, where the religious resided. The father was well pleased with their dwelling, because everything was on a small scale and poor.
Count Orlando returned in the evening and came back next day, bringing something for their dinner. After they had finished their meal, he gave orders for the construction of a small chapel under a very tall beech tree, and a cell, which Francis had asked him for, and, calling the others aside, he said: "Since your founder has given his consent to the donation I made you two years ago of this mountain, you may consider it as yours, and hence both myself and mine will be always devoted to your service whenever you shall need it. You will not be able to please me more than by addressing yourselves to me, looking upon me as your servant; and even, if you will do me that favor, considering me as one of your brethren." After the departure of the count, the holy Patriarch made them the following discourse, relative to the count's kindness, which they took care to commit to writing:
"My dear children, it is God who thus turns the hearts of the faithful towards His little and useless servants, in which He does us a very great favor. On what we have hitherto received let us place our hopes for what is to come; if that seems but little, the Lord, who is infinitely liberal, will add to it by His goodness still greater benefits, provided we are faithful to Him. Let us, then, leave to Him the care of all that relates to you, and He Himself will feed you, as He fed Elias, Paul, and Anthony in the desert. The birds of the air neither sow, nor reap, nor gather into barns, yet your Heavenly Father nourishes them; how much more will He do this for His servants? If He tries you, it will be only for a time, for it is written, that He will not suffer the just to waver forever; the eyes of the Lord are on them that fear Him, and on them that hope in His mercy to deliver their souls from death and feed them in famine. Trust not to the princes of the earth, nor to the charitable offers made you by our benefactor, Count Orlando, for cursed is the man that trusteth in man, and maketh flesh his arm. This lord has acted nobly by us, and according to his piety; let us do on our parts what depends on us, and fail not therein; that is to say, let us not have recourse to his generosity, as to a treasure of which we are the masters, and in that regard let us have the greatest reserve that we may not in any respect trench upon holy poverty. Be sure, my dear children, that our best resource for providing for our wants, is to have none to provide for. If we are truly evangelical poor, the world will have compassion upon us, and will generously give us all that is necessary for our subsistence; but if we swerve from holy poverty, the world will shun us; the illicit means which we might take for avoiding indigence, would only make us feel it the more." Is not such a discourse sufficient to show us, that St. Francis had great talents and judgment, joined to great knowledge of the practice of virtue?
Count Orlando had a church built on Mount Alvernia, according to the plan which the Saint had given him, which, it was confidently said, had been given to Francis by the Blessed Virgin, who appeared accompanied by St. John the Baptist, and St. John the Evangelist.
While they were at work at this building and at the cells for the brethren, Francis explored the mountain on all its sides, to discover the sites best adapted for contemplation. He found one, where there were some large openings in the rock, great masses overhanging them, deep caverns, and frightful pits; and what seemed to him to be most curious, there was a rock so split that the interior formed a room with a smooth flooring, and a sort of ceiling which had a small opening which admitted the light. He was anxious to know whether this was the natural formation of the rock, or whether it was not the effect of an earthquake; and, after having recited the seven penitential psalms, he begged God to grant him information on this head. An angel acquainted him, in an apparition, that this had happened at the death of Jesus Christ, when the earth shook and the rocks were rent asunder. This circumstance gave Mount Alvernia additional value in the eyes of the servant of Jesus Christ crucified. He never afterwards saw these openings without thinking of the sufferings his Divine Master endured on the cross, and without wishing that his feelings of compassion might break his heart. In the opinion of the holy Fathers, the rocks which were rent when Jesus Christ expired were reproaches to the Jews for the hardness of their hearts, and this reproach falls equally on Christians who are insensible to His sufferings.
We can have no difficulty in thinking, with Cardinal Baronius, that the rocks on Mount Alvernia were split at the death of our Saviour, since the earthquake was universal, according to the opinions of Eusebius, St. Jerome, and many others, and even according to the testimony of pagan authors.
It is also very credible that the Son of God has manifested to His special servants, some of the effects of this motion of the earth, in order to impress more vividly on their minds the remembrance of His Passion; and may we not think that the Lord, who is the beholder of all ages, as the wise man says, and who had selected Mount Alvernia as the place in which He would do His Servant Francis the favor of imprinting the stigmata on him, as we shall see further on, was pleased to give this mountain some resemblance to that of Calvary, where St. Cyril of Jerusalem assures us, that in his time the rents caused by the earthquake were seen?