The Life and Legends of Saint Francis of Assisi

by Candide Chalippe

There was a little child called John whom he requested Francis to bless; the servant of God gave him his blessing; he took him in his arms and foretold to all there that he would bring great glory to his house, and that he would be Sovereign Pontiff. Then, fixing his eyes upon the child, he spoke to him as if he had had the use of reason; he entreated him seriously, and in most affectionate terms, to be favorable to his Order; after which the prophet continued as follows: "He will not be a religious of our Order, but he will be its protector; he will not be reckoned among its children, but he will be acknowledged as its father; and our brethren will be delighted at seeing themselves under his shadow. I consider the immense benefits we shall receive from this child, I see them already in his little hands." Such a prediction caused as much pleasure as surprise to the lord of the family of the Orsini, but he never spoke of it till he saw its fulfilment, which happened fifty-five years afterwards. His son, cardinal, under the title of St. Nicholas, was chosen Pope in the year 1277, and took the name of Nicholas III. His singular benevolence for the Order of the Friars Minor showed that its holy Founder had not spoken in vain to him in his infancy.

From Rome Francis went to visit the Grotto of St. Benedict. He considered with great attention the bush covered with thorns, into which the great Patriarch of the monastic life had the courage to throw himself, in order to overcome a temptation of the flesh. In admiration of such extraordinary fervor, he touched this bush as a sacred relic; he kissed it, and made on it the sign of the cross. God, in order to honor his two servants, changed it immediately into a beautiful rose-tree, the flowers of which have served in many cases for the cure of the sick; the place has since been held in greater respect. In a chapel which is near it, and which was consecrated by Gregory IX, we see that Pope, with Francis on his left hand, who holds a scroll of paper, on which these words, taken from the Gospel of St. Luke, are written, "Peace be to this house," words which he constantly used as a salutation.

The remainder of his journey was remarkable for many other wonders which were worked through his means, in announcing the word of God. While preaching at Gaeta, on the border of the sea, seeing that a crowd of people were anxious, from a devotional feeling, to touch him, he threw himself into a boat to avoid these demonstrations of respect, which were disagreeable to him. The boat, which had no sailors in it, floated to a certain distance out to sea, and then became stationary; from thence he gave instruction to those who were on the shore, and the crowd dispersing after having received his blessing, the boat returned of itself to its former place. St. Bonaventure thereupon says:—"Who, after this, will have a heart so hardened and so irreligious as to despise the preaching of Francis, to which inanimate things lent their aid, as if they had reasoning faculties?"

The inhabitants of Gaeta, admiring the power which God gave to His servant, entreated him to stay some time in their town, and to permit them to build there a convent for his Order. He assented to this, and the work was commenced forthwith. While the church was in progress, a carpenter was crushed by the falling of a beam. As the other workmen were carrying him home, Francis, who was returning from the country, met them, and directed them to lay the dead man on the ground; he then made the sign of the cross on him, took him by the hand, called him by his name, and commanded him to arise. The dead man rose immediately and went back to his work. This is well-known in the country by successive tradition, and a small chapel has been erected, under due authority, on the spot where the miracle was performed, in order to perpetuate the memory thereof.

The earliest authors of the life of our Saint record a very singular miracle which he performed on his route, in the house of a gentleman. All the inhabitants of the place were gone to the great square to hear him preach. A female servant who had been left in a house to take care of a child, wishing to hear the sermon, left the child alone. On her return, she found the child dead, and half-boiled in a copper of hot water, into which it had fallen. She took it out, and in order to hide the disaster from the father and mother, she shut it up in a trunk; the parents, however, learnt their misfortune, which was the more afflicting as this was their only child. The husband entreated his wife not to let her distress appear, out of respect for the servant of God, who was to dine with them. During dinner, Francis endeavored to inspire them with a holy joy, knowing what the Almighty had in store for their consolation, and at the end of the dinner he feigned a wish to eat some apples. They expressed their regret that they had none to offer him; but pointing to the trunk in which the child was shut up, he said: "Let them look there, and some will be found." It was in vain that they assured him that there were none there; he insisted on having the trunk opened. The gentleman, to oblige him, and with a view of hiding the object of their grief, opened the trunk, when, judge of his astonishment on finding his child alive and well, and, with a smiling countenance, holding an apple in each hand. Transported with joy, he carried the child and placed it in the arms of the holy man.

The people of Capua were so moved by his preaching, and by the miracles he performed, particularly on his having saved from the waters a woman whom the river Volturnus had carried off, that the town made him the offer of a convent. St. Anastasius, Bishop of Civita di Penna, gave him another, with great marks of regard, after having gone out to meet him, on an inspiration he had in his sleep that Francis would come the next day to his town, a circumstance which is recorded by a painting in the church, and is explained in two Latin verses.

The servant of God having preached during the entire day at Montella, went to pass the night in a wood in the vicinity of that town, where he seated himself with his companion under an evergreen oak. Some persons who passed by, in the morning, perceived that there was no snow where the two religious sat, although there had been a heavy fall in the night, and they related the circumstance to the Lord of Montella, who sent for Francis, and entreated him to remain in that country, or to leave some of his companions amongst them, for the instruction of the people. He left two, for whom they built a house on the very spot where heaven had been so favorable to him.

The force which God gave to his discourses, and the miracles of which He made him the instrument, converted sinners, and animated the piety of the good. Both the one and the other were anxious to retain him amongst them, or, at least, to have some of his religious. In this journey alone, he founded more than twenty houses, among which was one at Amalfi, whither his devotion had led him to honor the relics of the Apostle St. Andrew. The inhabitants of Acropoli, who at first had been deaf to his instruction, were penetrated with contrition, and gave him a convent, after having been reproached with the hardness of their hearts by a multitude of fish, that God caused to collect round a rock from which Francis preached those truths which this people had refused to listen to.

The Emperor Frederic II was, at that time, with his court at Bari. The servant of God went there, no doubt, to venerate the relics of the great bishop St. Nicholas; he preached in the town, and as his discourses were always made suitable to the wants of his auditors, he spoke energetically on the dangers of the court, and particularly against impurity.

On leaving Bari, he found on the road a purse, which appeared to be full of money. His companion, who was aware of his great charity, said that he ought to take it for the poor. Francis refused to do so, saying that it was only a snare of the devil, and that, if it was really money which had been lost, it would not be right to take what belonged to others to give away in alms; so they continued their route. His companion was not satisfied; he thought that an opportunity was lost of doing a good action, and he tired Francis with his remonstrances. The holy man, who was very mild and very obliging, returned to the spot where the purse was, not intending to do what his companion wished, but to expose to him the artifice of the evil spirit. A young man was passing at the time, in whose presence he told his companion to take up the purse; he, trembling from a secret misgiving of what was about to happen, would have been glad not to have anything to do with it; but, obliged to obey, he put his hand to it, which he had no sooner done than he saw a large snake slide out, which disappeared with the purse. On which, Francis said to his companions: "Brother, money is, as regards the servants of God, but as a venomous serpent, and even the devil himself." We may here add, that it is the same thing for those who are too fond of it, and who avariciously keep it, or make it serve for the gratification of their passions. A chapel, which has been built in that place, is a memorial of the teaching of the Patriarch to the poor of Jesus Christ.