In the centre, on a large convex platform, the Best Man has a seat, fixed upon a pivot, which permits him to turn with ease to every part of the Auditory. Over this platform an orchestra supported on pillars accommodates five hundred musicians, whose melody, reverberated by the vaulted roof, fills this tremendous and unbroken space.

In this edifice all the Worthies assemble once a day, for religious services, during the preparation month. The exercises are always commenced with music, to dispose the soul to heavenly contemplation. After the music, they all kneel and pray in silence. Speakers designated by the Best Man then ascend the platform by turns and deliver their sentiments on subjects worthy the attention of so enlightened and devout an assembly. The whole is closed with music, that all may depart in harmony of thought and feeling.

Three hours are thus devoted every day for a month, that the hearts and minds of the members may be improved, and that they may be prepared to deliberate upon the affairs of state in perfect fellowship and good will.

When the committee of the Grand Council, or the ordinary council of the Best Man, meet for the despatch of business, they take their seats in compact order upon one side of the platform, leaving the area below for spectators; and as the most important matters are fully discussed in conversation during the preparation month, and as all the Worthies have good sense enough to know that their own happiness will be most certainly promoted by a faithful and pure devotion to the true interests of their fellow-men, the Best Man is not subjected to the inconvenience of listening for six hours together to a speech, calculated only to render a clear subject obscure and doubtful; nor is he who offers the fruits of his experience, or of his studies, insulted by the spectacle of an audience writing letters, reading newspapers, or sealing packets, to mark their contempt for his opinions.

I found a convenient and delightful lodge prepared for my reception. It was small, but sufficient for comfort. There were no servants attached to it, nor was there need of any. All necessary food, vegetables, fruits, milk, honey, &c. were sent daily, and placed where I could conveniently help myself. I soon learned that these supplies were voluntary contributions, and that the people took their turns in the privilege of administering to the wants of the stranger in their land.

Surui was accommodated in a similar manner, close by my dwelling. He passed a great part of the time with me, acting as linguist, and continuing to teach me the language of the country, in which I was still very imperfect.

The day after my arrival, I was honoured with an audience by the Best Man of this admirable people. I inquired of Surui as to the etiquette to be observed on going to court—whether I must uncover my head as in Europe, or my feet after the manner of the Asiatics? whether I must bow my head to the ground, making a right angle of my body, and walk backwards on retiring, as in the court of Great Britain, or flounder in flat on my belly, after the fashion of the Siamese? whether I was to stand or sit? if to sit, whether on the ground, or cross-legged, or on my haunches like a monkey?

Surui could not, or would not, understand me, and I concluded he wished the Best Man to see what the manners of an external would be, untaught in the customs of the country. I therefore determined to give them a specimen of the deportment of a republican freeman, and conduct myself with the easy respectful politeness of a gentleman and citizen of the world.

On approaching the dwelling of the Best Man, I was charmed to find that it differed in no respect from the ordinary dwellings of the people, except that it was of greater extent, owing to his numerous family, and a superior neatness and regularity was apparent in the grounds, which were stocked with a variety of the most beautiful and fragrant flowers and shrubbery. The house was literally in a bower of sweets.

The Best Man put me entirely at my ease in point of etiquette, by meeting me in the open air, in the garden, and without either the stiffness of affected pomp, or the austere visage of assumed sanctity. He received me with that frank, affectionate manner, which constitutes true politeness, the offspring of benevolence.