“You have heard it urged, that the practices of civilized men do not justify the use of such means of warfare, and that the adoption of them would be the extreme of inhumanity. What then shall we do? Shall we permit the wicked to gratify their cupidity by plundering the feeble and devastating the defenceless, with little danger of hardship to themselves, and many allurements of advantage from success, and thus perpetuate war by rendering the pursuit of it safe and attractive?
—“No, Sir; it is most humane to cut off the instigators and performers of inhuman deeds.
“I would show my abhorrence of war by rendering it too horrible to be encountered.
I would abolish war by ensuring inevitable destruction to all who engaged in it
I would utterly destroy the invaders that none may hereafter dare to draw the sword for invasion.
Let all who take the sword perish by the sword, and war will be known no more.”
The Council deliberated upon the measures recommended by Fultria, and upon the miserable situation of the country. They had no support but their confidence in the Sovereign Ruler of the world, and no hope of relief but from the favour of his Providence. They feared that a majority of the people had now become so degenerate in their minds, and so exasperated by their circumstances, that they would be eager to second the views of Fultria, and engage in the work of destruction. But, for themselves, with a few exceptions, they remained steadfast in their virtuous principles and feelings, and could by no means consent to do what every dictate of reason and religion forbade. They were accountable for their own acts, not for the acts of others, or their consequences. They knew that to do right, and that alone, was safe. If they acted, that must be their rule. The end could not justify the means.
At last it was thought that the exhibition of this terrible machine, with all its engines in operation, in sight of the Belzubians and their adherents, would impress them with such dread and horror, as to drive them immediately from the country, and effectually deter them from ever returning. This expedient was therefore tried, and it was completely successful. The enemy fled with as much precipitancy and haste as did the Midianites at the sight of the lamps and the noise of the broken pitchers of Gideon. The land was presently cleared of the Belzubians and their apostate followers; all intercourse with their country was prohibited; and since that time war had not been known.
Three or four thousand years had now passed away, and doubts were entertained whether this were matter of genuine history, or an ingenious allegory, intended to present to the people a glowing picture of the evils which might follow a gross departure from purity of life and rectitude of principle. There were very few who could conceive it possible that human nature had ever sank to such extreme depravity, and that so great a proportion of mankind had been enslaved by evil passions, as to render the wicked the most numerous. In general, therefore, it was supposed that Fultria, willing to exhibit a magnificent specimen of his genius, and being somewhat under the influence of vanity, as Wise men often are, fancied it possible for such a deplorable state of corruption and violence to happen in a long course of ages, and stated an imaginary case, as an excuse for constructing his tremendous engine.
I did not express my opinions on this subject, for I thought it most discreet to conceal the fact, that such a state of things actually existed in the external world.—My silence, however, did not avail; for, having put my books, among which were Ree’s Cyclopediæ, Shakspeare’s works, Milton’s Paradise Lost, and many volumes of modern history, poetry, and novels, into the hands of Surui, I was soon called upon for explanations as to what was true, and what fictitious.