CHAPTER V.
The Chinese.
Allowing for any exaggeration as to chronology, natural to the lively imagination of Asiatics, there is no reason to doubt that the Chinese possessed long before our Christian era musical instruments to which they attribute a fabulously high antiquity. There is an ancient tradition, according to which they obtained their musical scale from a miraculous bird, called foung-hoang, which appears to have been a sort of phœnix. When Confucius, who lived about B.C. 500, happened to hear on a certain occasion some Chinese music, he became so greatly enraptured that he could not take any food for three months afterwards. The sounds which produced this effect were those of Kouei, the Orpheus of the Chinese, whose performance on the king—a kind of harmonicon constructed of slabs of sonorous stone—would draw wild animals around him and make them subservient to his will. As regards the invention of musical instruments the Chinese have other traditions. In one of these we are told that the origin of some of their most popular instruments dates from the period when China was under the dominion of heavenly spirits, called Ki. Another assigns the invention of several stringed instruments to the great Fohi who was the founder of the empire and who lived about B.C. 3000, which was long after the dominion of the Ki, or spirits. Again, another tradition holds that the most important instruments and systematic arrangements of sounds are an invention of Niuva, a supernatural female, who lived at the time of Fohi.
According to their records, the Chinese possessed their much-esteemed king 2200 years before our Christian era, and employed it for accompanying songs of praise. It was regarded as a sacred instrument. During religious observances at the solemn moment when the king was sounded sticks of incense were burnt. It was likewise played before the emperor early in the morning when he awoke. The Chinese have long since constructed various kinds of the king, one of which is here engraved, by using different species of stones. Their most famous stone selected for this purpose is called yu. It is not only very sonorous but also beautiful in appearance. The yu is found in mountain streams and crevices of rocks. The largest specimens found measure from two to three feet in diameter, but of this size examples rarely occur. The yu is very hard and heavy. Some European mineralogists, to whom the missionaries transmitted specimens for examination, pronounce it to be a species of agate. It is found of different colours, and the Chinese appear to have preferred in different centuries particular colours for the king.
The Chinese consider the yu especially valuable for musical purposes, because it always retains exactly the same pitch. All other musical instruments, they say, are in this respect doubtful; but the tone of the yu is neither influenced by cold nor heat, nor by humidity, nor dryness.
The stones used for the king have been cut from time to time in various grotesque shapes. Some represent animals: as, for instance, a bat with outstretched wings; or two fishes placed side by side: others are in the shape of an ancient Chinese bell. The angular shape shown in the engraving appears to be the oldest and is still retained in the ornamented stones of the pien-king, which is a more modern instrument than the king. The tones of the pien-king are attuned according to the Chinese intervals called lu, of which there are twelve in the compass of an octave. The same is the case with the other Chinese instruments of this class. They vary, however, in pitch. The pitch of the soung-king, for instance, is four intervals lower than that of the pien-king.
Sonorous stones have always been used by the Chinese also singly, as rhythmical instruments. Such a single stone is called tse-king. Probably certain curious relics belonging to a temple in Peking, erected for the worship of Confucius, serve a similar purpose. In one of the outbuildings or the temple are ten sonorous stones, shaped like drums, which are asserted to have been cut about three thousand years ago. The primitive Chinese characters engraven upon them are nearly obliterated.
The ancient Chinese had several kinds of bells, frequently arranged in sets so as to constitute a musical scale. The Chinese name for the bell is tchung. At an early period they had a somewhat square-shaped bell called té-tchung. Like other ancient Chinese bells it was made of copper alloyed with tin, the proportion being one pound of tin to six of copper. The té-tchung, which is also known by the name of piao, was principally used to indicate the time and divisions in musical performances. It had a fixed pitch of sound, and several of these bells attuned to a certain order of intervals were not unfrequently ranged in a regular succession, thus forming a musical instrument which was called pien-tchung. The musical scale of the sixteen bells which the pien-tchung contained was the same as that of the king before mentioned.
