The Sistrum.—Winer, Saalschütz, and several other commentators are of opinion that the menaaneim, mentioned in 2 Sam. vi. 5, denotes the sistrum. In the English Bible the original is translated cymbals.
Cymbals.—The tzeltzelim, metzilloth, and metzilthaim, appear to have been cymbals or similar metallic instruments of percussion, differing in shape and sound.
Bells.—The little bells on the vestments of the high-priest were called phaamon. Small golden bells were attached to the lower part of the robes of the high-priest in his sacred ministrations. The Jews have, at the present day, in their synagogues small bells fastened to the rolls of the Law containing the Pentateuch: a kind of ornamentation which is supposed to have been in use from time immemorial.
Besides the names of Hebrew instruments already given there occur several others in the Old Testament, upon the real meaning of which much diversity of opinion prevails. Jobel is by some commentators classed with the trumpets, but it is by others believed to designate a loud and cheerful blast of the trumpet, used on particular occasions. If Jobel (from which jubilare is supposed to be derived) is identical with the name Jubal, the inventor of musical instruments, it would appear that the Hebrews appreciated pre-eminently the exhilarating power of music. Shalisbim is supposed to denote a triangle. Nechiloth, gittith, and machalath, which
occur in the headings of some psalms, are also by commentators supposed to be musical instruments. Nechiloth is said to have been a flute, and gittith and machalath to have been stringed instruments, and machol a kind of flute. Again, others maintain that the words denote peculiar modes of performance or certain favourite melodies to which the psalms were directed to be sung, or chanted. According to the records of the Rabbins, the Hebrews in the time of David and Solomon possessed thirty-six different musical instruments. In the Bible only about half that number are mentioned.
Most nations of antiquity ascribed the invention of their musical instruments to their gods, or to certain superhuman beings. The Hebrews attributed it to man; Jubal is mentioned in Genesis as “the father of all such as handle the harp and organ” (i.e., performers on stringed instruments and wind instruments). As instruments of percussion are almost invariably in use long before people are led to construct stringed and wind instruments it might perhaps be surmised that Jubal was not regarded as the inventor of all the Hebrew instruments, but rather as the first professional cultivator of instrumental music.
IV.
GREEK, ETRUSCAN AND ROMAN.
The Greeks.