or slackened by means of cords in nearly the same way as with our own drum. The huehuetl was not beaten with drumsticks but merely struck with the fingers, and much dexterity was required to strike it in the proper manner. Oviedo states that the Indians in Cuba had drums which were stretched with human skin. And Bernal Diaz relates that when he was with Cortés in Mexico they ascended together the Teocalli ("House of God"), a large temple in which human sacrifices were offered by the aborigines; and there the Spanish visitors saw a large drum which was made, Diaz tells us, with skins of great serpents. This “hellish instrument,” as he calls it, produced, when struck, a doleful sound which was so loud that it could be heard at a distance of two leagues.
The name of the Peruvian drum was huanca; they had also an instrument of percussion, called chhilchiles, which appears to have been a sort of tambourine.
The rattle was likewise popular with the Indians before the discovery of America. The Mexicans called it ajacaxtli. In construction it was similar to the rattle at the present day commonly used by the Indians. It was oval or round in shape, and appears to have been usually made of a gourd into which holes were pierced, and to which a wooden handle was affixed. A number of little pebbles were enclosed in the hollowed gourd. They were also made of pottery. The little balls in the ajacaxtli of pottery, enclosed as they are, may at a first glance appear a puzzle. Probably, when the rattle was being formed they were attached to the inside as slightly as possible; and after the clay had been baked they were detached by means of an implement passed through the holes.
The Tezcucans (or Acolhuans) belonged to the same race as the Aztecs, whom they greatly surpassed in knowledge and
social refinement. Nezahualcoyotl, a wise monarch of the Tezcucans, abhorred human sacrifices, and erected a large temple which he dedicated to “The unknown god, the cause of causes.” This edifice had a tower nine storeys high, on the top of which were placed a number of musical instruments of various kinds which were used to summon the worshippers to prayer. Respecting these instruments especial mention is made of a sonorous metal which was struck with a mallet. This is stated in a historical essay written by Ixtlilxochitl, a native of Mexico and of royal descent, who lived in the beginning of the seventeenth century, and who may be supposed to have been familiar with the musical practices of his countrymen. But whether the sonorous metal alluded to was a gong or a bell is not clear from the vague record transmitted to us. That the bell was known to the Peruvians appears to be no longer doubtful, since a small copper specimen has been found in one of the old Peruvian tombs. This interesting relic is now deposited in the museum at Lima. M. de Castelnau has published a drawing of it. The Peruvians called their bells chanrares; but it remains questionable whether this name did not designate rather the so-called horse bells, which were certainly known to the Mexicans, who called them yotl. It is noteworthy that these yotl are found figured in the picture-writings representing the various objects which the Aztecs used to pay as tribute to their sovereigns. The collection of Mexican antiquities in the British Museum contains a cluster of yotl-bells. Being nearly round, they closely resemble the Schellen which the Germans are in the habit of affixing to their horses, particularly in the winter when they are driving their noiseless sledges.
Again, in South America sonorous stones are not unknown, and were used in olden time for musical purposes. The traveller G. T. Vigne saw among the Indian antiquities preserved
in the town of Cuzco, in Peru, “a musical instrument of green sonorous stone, about a foot long, and an inch and a half wide, flat-sided, pointed at both ends, and arched at the back, where it was about a quarter of an inch thick, whence it diminished to an edge, like the blade of a knife…. In the middle of the back was a small hole, through which a piece of string was passed; and when suspended and struck by any hard substance a singularly musical note was produced.” Humboldt mentions the Amazon-stone, which on being struck by a hard substance yields a metallic sound. It was formerly cut by the American Indians into very thin plates, perforated in the centre and suspended by a string. These plates were remarkably sonorous. This kind of stone is not, as might be conjectured from its name, found exclusively near the Amazon. The name was given to it as well as to the river by the first European visitors to America, in allusion to the female warriors respecting whom strange stories are told. The natives pretending, according to an ancient tradition, that the stone came from the country of “Women without husbands,” or “Women living alone."
As regards the ancient stringed instruments of the American Indians our information is indeed but scanty. Clavigero says that the Mexicans were entirely unacquainted with stringed instruments; a statement the correctness of which is questionable, considering the stage of civilisation to which these people had attained. At any rate, we generally find one or other kind of such instruments with nations whose intellectual progress and social condition are decidedly inferior. The Aztecs had many claims to the character of a civilised community and (as before said) the Tezcucans were even more advanced in the cultivation of the arts and sciences than the Aztecs. “The best histories,” Prescott observes, “the best poems, the best code of laws, the purest dialect, were all
allowed to be Tezcucan. The Aztecs rivalled their neighbours in splendour of living, and even in the magnificence of their structures. They displayed a pomp and ostentatious pageantry, truly Asiatic.” Unfortunately historians are sometimes not sufficiently discerning in their communications respecting musical questions. J. Ranking, in describing the grandeur of the establishment maintained by Montezuma, says that during the repasts of this monarch “there was music of fiddle, flute, snail-shell, a kettle-drum, and other strange instruments.” But as this waiter does not indicate the source whence he drew his information respecting Montezuma’s orchestra including the fiddle, the assertion deserves scarcely a passing notice.
The Peruvians possessed a stringed instrument, called tinya, which was provided with five or seven strings. To conjecture from the unsatisfactory account of it transmitted to us, the tinya appears to have been a kind of guitar. Considering the fragility of the materials of which such instruments are generally constructed, it is perhaps not surprising that we do not meet with any specimens of them in the museums of American antiquities.