He was a little primitive-looking, grey-headed man, clad in the most grotesque habit ever seen; indeed, his whole appearance was such as to lead the venerable pastor all at once to suspect his real character. He walked up to the parson, saluted him very gracefully, apologizing for the intrusion. The parson politely returned his compliment, and without further explanation invited him to sit down beside him. The invitation was complied with; upon which the minister proposed the following question:—

"Who art thou, stranger, and from whence?"

To this question, the fairy, with downcast eye, replied that he was one of those beings sometimes called 'Doane Shee,' or 'Men of Peace,' or 'Good Men,' though the reverse of this title was perhaps a more befitting appellation for them. Originally angelic in his nature and attributes, and once a sharer in the indescribable joys of the regions of light, he was seduced by Satan to join him in mad conspiracy; and as a punishment for his transgression he was cast down from those regions of bliss, and was now doomed, along with millions of fellow-sufferers, to wander through seas and mountains until the coming of the great day. What their fate would be thereafter, they could not divine.[66]

THE IMPORTUNATE ELVES.

An almost incredible incident is recorded in Denmark as having occurred to a youth not far from the town of Apenrade in Slesvig. The youth had sat down on a hill, called Hanbierre, and had fallen asleep. Near that hill is a grove of alders,—just the kind of place which one might expect the elves to frequent. The youth did not awaken until midnight. Presently he heard all around him most ravishing music; and looking about in astonishment, he saw two beautiful girls who were singing and dancing in the moonlight. After a little while they came near to him, and spoke to him. But he, knowing that it is dangerous to converse with elves, remained silent. They asked him many questions to induce him to speak; and when he still persisted in not answering them, they threatened him, singing—"Hearken, O youth! Wilt thou not speak to us to-night before the cock crow, thy silver-shafted knife shall surely lay thy heart to rest!"—Again they sang strains most sweet and ravishing. He could no longer resist, and was just on the point of speaking to them, when, fortunately for him, the cock crowed, and they vanished.

From this event the hill is called Hanbierre, or Hahnenberg, which means 'Cock's Hill.'

BAD SPIRITS.

A short extract from a discussion on Spirits, written about three hundred years ago by an English inquirer into their nature and propensities, may find a place here. This description occurs in a work by Thomas Nash, Gentleman, entitled 'Pierce Penilesse his Supplication to the Deuill; Describing the ouer-spreading of Vice, and the suppression of Vertue; Pleasantly interlac'd with variable delights; and pathetically intermixt with conceipted reproofes. London, 1592.' It does not clearly appear whether the author's remarks are intended to refer especially to the Spirits of England; but this probably is the case. True, he describes them as more ill-tempered than those on the Continent are generally said to be; but this may perhaps be merely owing to the gloominess of the English climate. Howbeit, these troublesome Spirits are most likely not so bad as we find them here depicted; for, is it not a well-known fact, also mentioned by Thomas Nash, Gentleman, that they love music?

"The spirits of the earth keepe, for the most part, in forrests and woods, and doo hunters much noyance; and sometime in the broad fields, where they lead trauelers out of the right way, or fright men with deformed apparitions, or make run mad through excessiue melancholy, like Aiax Telamonious, and so proue hurtful to themselves, and dangerous to others: of this number the chiefe are Samaab and Achymael, spirits of the east, that haue no power to doo great harm, by reason of the vnconstancie of their affections. The vnder-earth spirits are such as lurk in dens and little cauernes of the earth, and hollow crevices of mountaines, that they may dyue into the bowels of the earth at their pleasures: these dig metals and watch treasures, which they continually transport from place to place that non should haue vse of them: they raise windes that vomit flames, and shake the foundation of buildins; they daunce in rounds in pleasant lawnds, and greene medowes, with noises of musick and minstralsy, and vanish away when any comes nere them: they will take vpon them any similitude but that of a woman, and terrefie men in the likeness of dead mens ghosts in the night time."

THE MUSICIAN AND THE DWARFS.