"Dec. 25, 1717. Snowy Cold Weather; Shops open as could be for the Storm; Hay, wood and all sorts of provisions brought to Town."[201]

"Dec. 25, Friday, 1685. Carts come to Town and shops open as is usual. Some somehow observe the day; but are vexed I believe that the body of the people profane it, and blessed be God no authority yet to Compell them to keep it."[202]

"Tuesday, Decr. 25, 1722-3. Shops are open, and Carts came to Town with Wood, Hoop-Poles, Hay & as at other Times; being a pleasant day, the street was fill'd with Carts and Horses."[203]

"Midweek, Decr. 25, 1718-9. Shops are open, Hay, Hoop-poles, Wood, Faggots, Charcole, Meat brought to Town."[204]

Nearly a century later all that Judge Pynchon records is:

"Fryday, December 25, 1778. Christmas. Cold continued."[205]

"Monday, December 25, 1780. Christmas, and rainy. Dined at Mr. Wetmore's (his daughter's home) with Mr. Goodale and family, John and Patty. Mr. Barnard and Prince at church; the music good, and Dr. Steward's voice above all."[206]

All that Sewall has to say about Thanksgiving is: "Thorsday, Novr. 25. Public Thanksgiving,"[207] and again: "1714. Novr. 25. Thanks-giving day; very cold, but not so sharp as yesterday. My wife was sick, fain to keep the Chamber and not be at Diner."

VIII. Social Restrictions

Many of the restraints imposed by Puritan lawmakers upon the ordinary hospitality and cordial overtures of citizens seem ridiculous to a modern reader; but perhaps the "fathers in Israel" considered such strictness essential for the preservation of the saints. Josselyn travelling in New England in 1638, observed in his New England's Rareties their customs rather keenly, criticized rather severely some of their views, and commended just as heartily some of their virtues. "They that are members of their churches have the sacraments administered to them, the rest that are out of the pale as they phrase it are denied it. Many hundred souls there be amongst them grown up to men and women's estate that were never christened.... There are many strange women too, (in Solomon's sense), more the pity; when a woman hath lost her chastity she hath no more to lose. There are many sincere and religious people amongst them.... They have store of children and are well accommodated with servants; many hands make light work, many hands make a full fraught, but many mouths eat up all, as some old planters have experienced."