I cannot deny that it annoyed me to know that the food was prepared by the blacks; for the women who washed the dishes were naked, and filthy in the extreme, and moreover the natives were troubled with skin diseases, so that both the old man and myself were liable to catch the infection. Such diseases, the faithful attendants of civilisation, have also found their way to the natives of the Herbert river region. Fortunately but few were sufficiently advanced in civilisation. Nor were there very many who ventured into the kitchen, at least at first; but as they gradually became acquainted with the place their number increased in the same proportion as their respect for the keeper diminished.
JACKY, A “CIVILISED” BLACK-FELLOW.
The external mark of civilisation among the Australian natives is usually a European shirt which has been white, but which, on account of age and want of washing, has assumed a colour thoroughly in harmony with the complexion of its owner. Nor is a common English clay pipe ever wanting to complete the impression of being a “gentleman” among his colleagues, to say nothing of a felt hat, which in the eyes of the Australian native is the chief mark of distinction between a white and a black man. They usually ask the white man for a civilised name, and if this request is granted they are constantly called by it among their comrades.
The natives on Herbert river near my headquarters had just begun to enter this state of civilisation, but very few of them had succeeded in obtaining a shirt or an old hat. The fact of their incipient civilisation was at least of one advantage to me—they were less afraid of the white man.
Whenever a bullock was killed they regularly congregated in large numbers at the station, for at such times there was always something to get. The meat was salted in the usual manner, and the head, the hide, the bones, and all the entrails were given to the blacks. A slaughter day was a real festival at Herbert Vale. It was usually found out several days in advance, was reported from one tribe to another, and was a topic of conversation far away in the mountains among those who did not dare to approach the station.
It amused me very much to watch the blacks in the slaughter-yard, an enclosure about 150 yards from the main building. When the time approached for the old keeper to appear with his rifle to shoot the bullock—tomóbero, as the blacks call both the animal and the beef—they came up from their camp, but were not allowed to stand near the enclosure. As the Australian cattle are used to see men only on horseback, they become very frightened at the sight of people on foot, and especially of the blacks, not only because they are on foot, but because the poor beasts occasionally have made the acquaintance of their spears.
First, the blacks had to keep themselves concealed from the sight of the bullock, for fear it should get frightened and run to and fro in the yard, and thus make it impossible for the old man to shoot it. The keeper would then get so angry that he would hurl empty threats at their heads. They however gradually became so accustomed to this that they did not mind it. Upon the whole his authority was not much respected by them, and the fact that he often missed his mark when he shot at the bullock materially increased their contempt for him, for the blacks expect a man to hit the object at which he aims.
As soon as the animal falls, which is easy for them to observe from their ambush, they rush forth from all parts of the wood and stand around the enclosure—men, women, and children—all alike eager to get their share of the slaughtered animal.
First, the throat of the bullock is pierced with a long knife that the blood may run out. Some old women are then permitted to come within the yard, and with both hands they scoop up from the ground the coagulated blood into their baskets. Next the flaying begins, and several men are allowed to come in and help. None of them seems much inclined to assist in the work, but they all like to get inside the yard, for then they are sure of securing some of the spoils. Some of them hold the beast by the feet or tail while others remove the hide with the old keeper’s knives. As soon as the animal is cut open it is important to be at hand ready to lay hold of the largest pieces of the entrails, all of which fall to the lot of the blacks. At this point men, women, and children all rush into the yard.