None of the remains wore ornaments of metal, but various shell ornaments, anklets and bracelets of beautifully plaited straw, which, however, crumbled into dust when touched. Their clothing consisted of three layers of wrappings around the loins. Next to the body was placed a coarse cotton cloth; then a piece of matting, and over that another cotton cloth. Between the legs was a large wad of cotton mixed with the feathers of the turkey, the large woodpecker, and the bluejay. In a few instances, the cotton cloth was dyed red or indigo. Near the head of each body stood a small earthenware jar of simple design; in some cases we also found drinking gourds placed at the head, though in one instance the latter had been put on the breast of the dead. Buried with the person we found a bundle of “devil’s claws” (Martynia). These are used by the Mexicans of to-day for mending pottery. They drill holes through the fragments to be joined and pass into them one of these claws, just as we would a rivet. The claw is elastic and strong, and answers the purpose very well. My Mexicans understood at once to what use they had been put.
A Trinchera in Cave Valley.
As already alluded to, trincheras were also found in Cave Valley, where they were quite numerous. There was one or more in every ravine and gully, and what was a new feature, some were built across shallow drainages on the very summit of a hill. This summit was a bald conglomerate, about 150 feet above the valley. In one place we observed eight trincheras within 150 feet of each other, all built of large stones in the cyclopean style of masonry. The blocks were lava and hard felsite, measuring one and a half to three feet. As a rule, these trincheras had a lateral extent of thirty feet, and in the central part they were fifteen feet high. After all the great labour expended in their construction, the builders of these terraces had secured in each only a space thirty feet long and fifteen feet wide; in other words, these eight terraces yielded together barely 3,000 square feet, which means space enough for planting five or six hundred hills of corn. People who do not know the Indians would consider this too small a result to favour the theory that these terraces were erected for agricultural purposes. But the Indian’s farming is, in proportion to his wants, conducted on a small scale, and he never thinks of raising more corn than he actually needs; in fact, many tribes, as for instance the Tarahumares, seldom raise enough to last the family all the year through.
Further groups of cave-dwellings were found some ten miles higher up the river, in what is called the “Strawberry Valley,” probably through the prevalence of the strawberry tree, of which several beautiful specimens were seen. The largest cave there contained fourteen houses. Unlike the dwellings in the Cave Valley, here a gallery ran in front of the houses. The woodwork here was fresher than that of the Cave Valley houses, and as the walls had only three coats of plaster and whitewash, and the corners did not show much wear, these dwellings were undoubtedly of more recent origin. But the general character of the structures was similar to those we first investigated. No implements were found in these caves. In the same locality were quite a number of smaller caves containing houses in demolition. In one of them the walls were composed of stones and mud, and here we also saw the first circular-shaped house in a cave.
By digging below the concrete floor of one of the rooms, we came upon the skeletons of five adults. This was a singular fact, showing that these ancient cave-dwellers observed the custom of burying their dead under the floors of their houses when conditions permitted it. Cave-dwellings comprising twenty rooms were also seen by the Mormons at the head of Bavispe River.
Ancient Cave-Dwellings in Strawberry Valley.
My relations with the Mormons continued to be friendly, and in my dealings with them I found them honest and business-like. While thriftily providing for the material requirements of this life, they leave all their enjoyment of existence for the future state. Their life is hard, but they live up to their convictions, though these, in some points, date from a by-gone stage in the development of the human race.
