There is not much interest attached to the study of half-civilised natives, but the first pure-blooded Tarahumares I met on their little ranch about ten miles south of Temosachic were distinctly Indian and very different from the ordinary Mexican family. There was a kind of noble bearing and reserve about them which even the long contact with condescending whites and half-breeds had not been able to destroy. The father of the family, who, by the way, was very deaf, was a man of some importance among the native ranchers here. When I approached the house, mother and daughter were combing each other’s hair, and did not allow themselves to be disturbed by my arrival. The younger woman wore her long glossy tresses plaited in Mexican fashion. She evidently was in robust health and had well-moulded, shapely arms and an attractive face, with an eagle nose. She was beautiful, but I could not help thinking how much better she would have looked in her native costume.

On the road we had several times overtaken donkey-trains carrying corn to the mines of Pinos Altos. In the small Rio Verde we caught three kinds of fish: suckers, catfish, and Gila trout, which grow from one to three feet long, and, according to Tarahumare belief, change into otters when they are old.

The name of the village of Tosanachic is a Spanish corruption of the Tarahumare Rosanachic, which means “Where there is White,” and alludes to a number of white rocks or cliffs of solidified volcanic ash, which rise to a height of some fifty feet and give to the little valley quite a striking appearance. There are caves in these rocks, and three poor families of Pima Indians lived in some of them.

Tarahumare Plough with Wooden Share. Length, 1 Metre.

In the village we noticed the first Tarahumare plough, the share of which was made of a section of oak. In its general appearance it is an imitation of the ordinary Mexican plough, in other words, is simply a tree stem with a branch as a handle. But, however primitive in design and construction, the civilised man’s implement always has an iron share. Of course, such among the Tarahumares as can afford iron shares, never fail to get them; but in several parts of their country ploughs made entirely of wood, that is to say, ploughs with wooden shares, are seen. The foremost part of such a plough is cut to a point, and into a groove made for the purpose a section of tough oak is inserted, to serve as a share. It is held in place by the tapering of the groove, and some wedges or plugs. The share has naturally to be renewed quite frequently, but it serves its purpose where the ground is not stony. Later on, in Cusarare, Nararachic and other places, I found ploughshares of stone applied in the same manner as were the wooden ones.

Ploughshare Made of Oak.
Length, 20.5 cm.

Here at an elevation of 7,600 feet, and at the end of February, I saw the first flowers of the year, some very fresh-looking yellow Ranunculus. On crossing the ridge to Piedras Azules, sixty-odd miles south of Temosachic, a decided change of climate and vegetation was noticeable. I found another kind of Ranunculus, as well as various other flowers, and as we passed through a small but gorgeous cañon, with the sun shining against us through the fresh leaves of the trees, everything in Nature made the impression of spring. All was green except the ground, which was gray. The road was stony, and bad for the feet of the animals; altogether the country presented a new aspect with its small volcanic hills, many of them forming cones.