[89] Oxford Studies, p. xxii.
[90] Hawkins’ list comes from his Horae Synopticae. In his essay in Oxford Studies he assigns a considerably larger content to Q.
[91] Einleitung, pp. 16-18.
[92] Effort will be made later to determine the extent of QMt and QLk by themselves.
[93] The writer began the following examination with the intention of assigning to Q only, and rejecting all passages not showing sufficient agreement to warrant such assignment. He found this task so difficult, involving the rejection of so many passages which did not apparently belong to Q but which nevertheless showed unmistakable signs of literary relation, that he adopted the theory (suggested but not worked out in the introduction to Bacon’s Beginnings of Gospel Story) of QMt and QLk.
[94] See Wellhausen’s Einleitung, p. 36, and pp. 124-25 of this book.
[95] Das älteste Evangelium, p. 175.
[96] Encyclopaedia Biblica, col. 1864.
[97] See also pp. 124-25.
[98] See the treatment of this passage on p. 124.