CONTENTS

[PART I]: GENERALLY ACCEPTED RESULTS OF SYNOPTIC STUDY
[Chapter I]: The Dependence of Matthew and Luke upon Mark
PAGE
The Framework of Mark in Matthew and Luke[3]
Up to Luke’s “Great Omission”[3]
Luke’s “Great Omission” and Beyond[7]
Luke’s “Great Interpolation”: Its Content[8]
The Jerusalem Narrative[10]
The Story of the Passion[12]
The Priority of Mark[13]
Luke’s Great Interpolation: Its Non-Use of Mark[16]
[Chapter II]: The Order of Mark’s Gospel Compared with That of Matthew and That of Luke
Order of Mark in Matthew and Luke[19]
Table I: Showing Changes Made by Matthew and Luke in the Order of Marcan Material[24]
Deductions from the Table[28]
[Chapter III]: The Omissions of Matthew and Luke in the Marcan Narrative
Omissions of Matthew and Luke in Mark[30]
Omissions Made by Both Matthew and Luke[30]
Omissions Made by Matthew in the Marcan Narrative[31]
Omissions Made by Luke in the Marcan Narrative[32]
[Chapter IV]: The Changes of Matthew and Luke in the Narrative of Mark
Changes of Matthew and Luke in Mark[37]
The Baptism of Jesus[37]
The Calling of the First Disciples[38]
Jesus in the Synagogue at Capernaum[38]
The Healing of Peter’s Mother-in-Law[38]
The Healing in the Evening[39]
The Retirement of Jesus[39]
The Calling of Peter[40]
The Healing of the Leper[41]
The Healing of the Paralytic[41]
The Calling of Levi (Matthew)[42]
The Question about Fasting[42]
The Walk Through the Corn[43]
The Man with the Withered Hand[44]
The Crowd and the Healings[44]
The Calling of the Twelve[44]
The Pharisaic Accusation and Jesus’ Defense[45]
The True Brotherhood of Jesus; the Parable of the Sower; the Purpose of the Parables[45]
The Interpretation of the Parable of the Sower[46]
A Group of Detached Sayings[47]
The Parable of the Mustard Seed[47]
The Storm on the Lake[47]
The Gadarene Demoniac[48]
The Daughter of Jairus and the Woman with the Issue of Blood[49]
The Initial Preaching in Nazareth[51]
The Sending out of the Disciples[51]
The Judgment of Herod concerning Jesus[52]
The Death of the Baptist[53]
The Return of the Disciples and the Feeding of the Five Thousand[54]
The Walking on the Sea[55]
The Return to Gennesaret[56]
About the Things That Defile[56]
The Canaanitish Woman[57]
The Feeding of the Four Thousand[57]
The Demand for a Sign[57]
The Saying about Yeast[57]
The Confession of Peter, and the First Prediction of Sufferings[58]
The Demands of Discipleship[58]
The Transfiguration[59]
The Discussion about Elijah[59]
The Healing of the Epileptic Boy[60]
The Second Prediction of Sufferings[60]
The Strife about Rank[61]
Minor Passages[61]
Summary of Matthew’s and Luke’s Treatment of the Marcan Narrative[70]
[Chapter V]: Have We the Gospel of Mark in Its Original Form?
Have We Mark in Its Original Form?[72]
Discussion of the Analysis of Mark by Wendling and von Soden[74]
Conclusions of von Soden and Wendling Compared[83]
Matthew and Luke Used Our Mark as a Source[88]
The Hypothesis of a Primitive Mark Superfluous; Simpler Explanations[88]
Some Remarkable Verbal Resemblances[93]
[Chapter VI]: Use of a Common Document by Matthew and Luke
Use of a Common Document by Matthew and Luke[97]
A Recent Attempt to Prove Matthew a Source for Luke[100]
[Chapter VII]: the Existence and Content of Q
Existence and Content of Q[108]
Deductions from the Table[109]
Table II: Material from Q in Matthew[110]
Deductions from Table III[115]
Table III: Material in Luke Taken from Q[116]
The Necessity for a Further Extension of Q[120]
[PART II]: ANALYSIS OF Q INTO QMt AND QLk
[Chapter I]: Analysis of Q
Analysis of Q[123]
Q Originally an Aramaic Document, Used in Greek Translations by Matthew and Luke[123]
The Analysis of Q into QMt and QLk[126]
[Chapter II]: Q, QMt, and QLk, in the Double Tradition of Matthew and Luke
Q, QMt, AND QLk in Matthew and Luke[129]
The Preaching of John the Baptist[129]
The Messianic Proclamation of the Baptist[130]
The Temptation[130]
“Blessed Are the Poor”[131]
“Blessed Are They That Mourn”[132]
“Blessed Are They That Hunger”[132]
“Blessed Are The Persecuted”[132]
A Saying about Salt[133]
A Saying about Light[133]
A Saying about the Law[135]
“Agree with Thine Adversary”[135]
About Non-Resistance and Love of Enemies[135]
The Lord’s Prayer[136]
A Saying about Treasures[137]
A Saying about the Eye[137]
About Double Service[138]
About Care[138]
About Judging[139]
The Beam and the Mote[139]
About Seeking and Finding[139]
The Golden Rule[140]
The Narrow Gate[140]
The Tree and Its Fruits[141]
Warning against Self-Deception[141]
The Two Houses[143]
The Centurion’s Son[143]
“Many Shall Come from East and West”[145]
Two Men Would Follow Jesus[146]
“The Harvest Is Great”[146]
“The Laborer Is Worthy of His Hire”[146]
“Greet the House”[147]
“More Tolerable for Sodom”[147]
“Sheep among Wolves”[148]
How to Act under Persecution[148]
The Disciple and His Teacher[148]
Exhortation to Fearless Confession[149]
Strife among Relatives[150]
Conditions of Discipleship[150]
“He That Receiveth You”[151]
The Question of the Baptist and Jesus’ Answer[152]
The Woe upon the Galilean Cities[152]
“I Thank Thee, O Father”[152]
Jesus’ Defense against the Pharisees[153]
“He That Is Not with Me”[153]
Jonah and the Ninevites[153]
A Speech about Backsliding[154]
“Blessed Are the Eyes That See”[154]
The Parable of the Yeast[154]
The Blind Leading the Blind[155]
A Saying about Faith[155]
A Saying about Offenses[156]
The Stray Sheep[156]
About Forgiveness[157]
Rewards for Discipleship[157]
Against the Pharisees[157]
“Whoso Humbles Himself”[158]
Against the Pharisees[158]
A Woe upon the Scribes[159]
“I Send unto You Prophets”[160]
The Lament over Jerusalem[161]
The Day of the Son of Man[161]
The Body and the Eagles[161]
The Days of Noah[161]
The One Taken, the Other Left[162]
The Watching Servant[162]
The True and False Servants[162]
Results of the Preceding Investigation[162]
[Chapter III]: Q in the Single Tradition Of Matthew (QMt)
Q in the Single Tradition of Matthew[166]
Two Beatitudes[167]
Four More Beatitudes[167]
“Ye Are the Light of the World”[169]
“Let Your Light Shine”[169]
Various Sayings from the Sermon on the Mount[170]
A Saying about Offenses[171]
The Commandment about Divorce[171]
About Oaths[172]
The Second Mile[172]
Another Old Testament Commandment[173]
About Alms-Giving[173]
About Prayer[174]
About Fasting[175]
Pearls before Swine[175]
The False Prophets[176]
A Saying about Trees[177]
“By Their Fruits”[177]
An Oft-Repeated Formula[177]
The Conclusion of the Story of the Centurion’s Servant[178]
“I Will Have Mercy and Not Sacrifice”[179]
The Healing of Two Blind Men[179]
The Healing of a Dumb Man[180]
Instructions to the Disciples[180]
Further Instructions to the Disciples[180]
A Saying about Elijah[181]
“He That Hath Ears, Let Him Hear”[182]
The Occasion of Pronouncing Woes upon the Galilean Cities[182]
Reason Assigned for the Pronunciation of the Woes[182]
“Come unto Me”[183]
A Saying about the Law[184]
An Old Testament Quotation[184]
“Generation of Vipers”[184]
A Saying about the Judgment[185]
An Interpretation of the Sign of Jonah[185]
The Weed in the Field[185]
The Parables of the Treasure, the Pearl, the Fish-Net, and the Scribe Instructed in the Kingdom[186]
Peter Walking on the Water[187]
“To the Lost Sheep of the House of Israel”[187]
A Summary of Jesus’ Healing Work[188]
The Keys of the Kingdom of Heaven[189]
An Insertion in the Story of the Transfiguration[189]
“Whosoever Humbles Himself as This Little Child”[189]
The Unforgiving Servant[190]
About Eunuchs[190]
The Laborers in the Vineyard[190]
The Two Sons[191]
The Wedding Feast[191]
Against the Pharisees[191]
The Parables of the Ten Virgins, the Talents, the Judgment[191]
“Twelve Legions of Angels”[192]
[Chapter IV]: Q in the Single Tradition of Luke (QLk)
Q in the Single Tradition of Luke[193]
The Preaching of John the Baptist[193]
The Initial Preaching of Jesus in Nazareth[194]
The Call of Peter[194]
The Woes[194]
The Reception of John’s Preaching[195]
The Sinner in Simon’s House[195]
A Would-Be Follower of Jesus[196]
The Return of the Seventy[196]
The Great Commandment[197]
The Good Samaritan[197]
Mary and Martha[197]
The Parable of the Friend on a Journey[198]
The Mother of Jesus Praised[198]
“If Thine Whole Body Is Light”[198]
The Parable of the Foolish Rich Man[198]
The Exhortation to Watchfulness[198]
“To Whom Much Is Given”[199]
“I Came to Cast Fire upon the Earth”[199]
The Galileans Slain by Herod[199]
The Parable of the Fig-Tree[200]
“Go Tell That Fox”[200]
The Healing of the Dropsical Man[201]
About Taking the Less Honorable Seats at the Table[201]
Whom to Invite to a Feast[202]
The Parable of the Dinner and the Invited Guests[202]
Conditions of Discipleship[203]
The Lost Sheep[203]
The Lost Coin and the Prodigal Son[203]
The Unjust Steward[203]
A Criticism of the Pharisees[204]
The Rich Man and Lazarus[205]
“Unprofitable Servants” and the Healing of the Ten Lepers[205]
About the Coming of the Kingdom of God[205]
Matter Peculiar to Matthew or to Luke[206]
Matter Peculiar to Luke[210]
Did Luke’s Great Interpolation Originally Exist as a Separate Documentary Source?[214]
Other Possible Sources for Material Peculiar to Luke[217]
Conclusions Regarding Q Material in the Single Traditions of Matthew and Luke[218]
[Chapter V]: Review of Q Material in Matthew, Luke, and Mark
Review of Q in Matthew, Luke, and Mark[221]
Considerations Favoring Analysis of Q into QMt and QLk[221]
Table IV: Contents of Q Material in Matthew[222]
Table V: Contents of Q Material in Luke[224]
Passages Closely Similar, Yet With Divergences Too Great to Be Accounted for upon the Hypothesis of an Undifferentiated Q[226]
With Matthew’s Q before Him, Luke Would Not Have Omitted So Much of It[227]
The “Secondary Traits” Are in QMt and QLk, Not in Q[230]
[Chapter VI]: Did Mark Also Use Q?
Did Mark Also Use Q?[234]
What Material Did Mark Take from Q?[236]
The Messianic Announcement of the Baptist[237]
The Baptism of Jesus[237]
The Temptation of Jesus[238]
The Beelzebul Controversy[238]
Five Detached Sayings[239]
The Parable of the Mustard Seed[240]
The Sending Out of the Twelve[241]
A Sign Refused[241]
“Whosoever Will Follow Me”[241]
“Whosoever Is Ashamed of Me”[242]
About Offenses[242]
About Salt[243]
About Divorce[243]
The First Who Shall Be Last[243]
True Greatness[244]
About Faith[244]
Against the Pharisees[244]
The Holy Spirit Speaking in the Disciples[244]
Other Marcan Passages Considered, But Rejected[244]
Table VI: Contents of Q Material in Mark[246]
Do the Vocabulary and Style of Mark and Q, Respectively, Throw Any Light upon Their Literary Relationship?[246]
Conclusions as to Mark’s Dependence upon Q[248]
[Chapter VII]: the Original Order of Q
Original Order of Q[249]
Table VII[250]
Table VIII[250]
Table IX[251]
Table X[252]
[Chapter VIII]: Summary and Conclusions

PART I
ACCEPTED RESULTS OF SYNOPTIC STUDY

CHAPTER I