Report on the Condition of the South

by Carl Schurz

The reason of all this is simple and manifest. The whites esteem the blacks their property by natural right, and however much they may admit that the individual relations of masters and slaves have been destroyed by the war and by the President's emancipation proclamation, they still have an ingrained feeling that the blacks at large belong to the whites at large, and whenever opportunity serves they treat the colored people just as their profit, caprice or passion may dictate.

Justice from tribunals made up among such people is impossible. Here and there is a fair and just man. One in a hundred, perhaps, sees the good policy of justice; but these are so few that they will not, at present, guide public sentiment. Other States may, in this matter, be in advance of Mississippi; I suspect they are. If justice is possible, I feel sure they are.

I fear such tribunals would be very expensive for the poor freedmen. Fees are heavy in this State. Unless they can get justice inexpensively, we might as well deny them all remedy before courts at once. Indeed, I think that would be rather more merciful than the arrangement proposed, as they would then trust nobody, and would be less defrauded. Long delays in the course of procedure would be ruinous to most of them. How could a freedman appeal a suit for wages, or respond adequately to an appeal, when he is starving for want of the very wages which are withheld from him?

It may be claimed that officers of the bureau can watch such cases and see that justice is done the freedman. I say they cannot do it. Political power is against him, and will destroy any officer who fearlessly does his duty in this way. He will be charged with interference with the civil authority, with violating some constitution or some code; his acts will be so twisted and contorted before they reach Washington, that he will get nothing for his pains but censure and dismissal.

I can say without fear of contradiction, that there has not occurred one instance of interference with civil authorities on the part of military officers in this State, unless they saw first that every law of justice was violated to such an extent as to arouse the indignation of any man born in a country where human beings have an equal right to justice before the tribunals of the land. Yet, if I am not mistaken, there is a growing impression, supported by this same political power in the south, that the officers in this State are tyrannical, meddlesome, and disposed to thwart the faithful efforts of the noble white people to reorganize the State.

Many delegations of the citizens of this State have visited Washington for the purpose of getting their property returned, or of obtaining some other favor. They, in order to accomplish their desire, represent the feeling of their friends at home as very cordially disposed toward the United States government, and say that they all acquiesce in the freedom of the negroes. A little examination into the condition of affairs in this State will show that this is not the case, and that what the people do is only done in order that they may be restored to power so as to change the direction in which affairs are tending. I am afraid the profuse loyalty of the delegations to Washington is being taken as the sentiment of the masses, and is directing legislation and policy.

It is idle to talk about these people working out this negro problem. People who will not admit that it is best, or even right, to educate the freedmen, are not the proper persons to be intrusted with the administration of justice to them. I have no hesitation in saying, that if the question of educating the colored people were to-day submitted to the whites of this State, they would vote against it in a body. Nine-tenths of the educated and refined class, who are supposed to have higher and nobler feelings, would vote against it.

I have been called on by persons of this class, and asked to suppress the religious meetings among the colored people because they made so much noise! When I remonstrate with them and talk of religious freedom, and of the right of all to worship God in the manner most suited to their convictions of right, these gentlemen hold up their hands in horror at the idea. What would magistrates selected from these people do in reference to such complaints? Suppress the meeting, of course.

A similar and much stronger prejudice exists against the establishment of schools for the negro's benefit. If federal bayonets were to-day removed from our midst, not a colored school would be permitted in the State. The teachers, perhaps, would not be tarred and feathered and hung, as they would have been in old times, but ways and means innumerable would present themselves by which to drive them out.

The white citizens both of Vicksburg and Natchez have requested me not to establish freedmen schools inside their city limits, yet over one-half the population of these cities is composed of freed people—the class who are doing the work, toiling all day in the sun, while the white employers are reaping the benefit of their labor through superior knowledge, and are occupying their elegant leisure by talking and writing constantly about the demoralization of negro labor—that the negro won't work, &c.