Contemporary American Novelists (1900-1920)

by Carl Van Doren

Heretofore the prairies and the plains had depended almost wholly upon romance—and that often of the cheapest sort—for their literary reputation; Mr. Garland, who had tested at first hand the innumerable hardships of such a life, became articulate through his dissent from average notions about the pioneer. His earliest motives of dissent seem to have been personal and artistic. During that youth which saw him borne steadily westward, from his Wisconsin birthplace to windy Iowa and then to bleak Dakota, his own instincts clashed with those of his migratory father as the instincts of many a sensitive, unremembered youth must have clashed with the dumb, fierce urges of the leaders of migration everywhere. The younger Garland hungered on the frontier for beauty and learning and leisure; the impulse which eventually detached him from Dakota and sent him on a trepid, reverent pilgrimage to Boston was the very impulse which, on another scale, had lately detached Henry James from his native country and had sent him to the ancient home of his forefathers in the British Isles.

Mr. Garland could neither feel so free nor fly so far from home as James. He had, in the midst of his raptures and his successes in New England, still to remember the plight of the family he had left behind him on the lonely prairie; he cherished a patriotism for his province which went a long way toward restoring him to it in time. Sentimental and romantic considerations, however, did not influence him altogether in his first important work. He had been kindled by Howells in Boston to a passion for realism which carried him beyond the suave accuracy of his master to the somber veracity of Main-Travelled Roads, Prairie Folks, and Rose of Dutcher's Coolly. This veracity was more than somber; it was deliberate and polemic. Mr. Garland, ardently a radical of the school of Henry George, had enlisted in the crusade against poverty, and he desired to tell the unheeded truth about the frontier farmers and their wives in language which might do something to lift the desperate burdens of their condition. Consequently his passions and his doctrines joined hands to fix the direction of his art; he both hated the frontier and hinted at definite remedies which he thought would make it more endurable.

It throws a strong light upon the progress of American society and literature during the past generation to point out that the service recently performed by Main Street was, in its fashion, performed thirty years ago by Main-Travelled Roads. Each book challenges the myth of the rural beauties and the rural virtues; but whereas Sinclair Lewis, in an intellectual and satiric age, charges that the villagers are dull, Mr. Garland, in a moral and pathetic age, charged that the farmers were oppressed. His men wrestle fearfully with sod and mud and drought and blizzard, goaded by mortgages which may at almost any moment snatch away all that labor and parsimony have stored up. His women, endowed with no matter what initial hopes or charms, are sacrificed to overwork and deprivations and drag out maturity and old age on the weariest treadmill. The pressure of life is simply too heavy to be borne except by the ruthless or the crafty. Mr. Garland, though nourished on the popular legend of the frontier, had come to feel that the "song of emigration had been, in effect, the hymn of fugitives." Illusion no less than reality had tempted Americans toward their far frontiers, and the enormous mass, once under way, had rolled stubbornly westward, crushing all its members who might desire to hesitate or to reflect.

The romancers had studied the progress of the frontier in the lives of its victors; Mr. Garland studied it in the lives of its victims: the private soldier returning drably and mutely from the war to resume his drab, mute career behind the plow; the tenant caught in a trap by his landlord and the law and obliged to pay for the added value which his own toil has given to his farm; the brother neglected until his courage has died and proffered assistance comes too late to rouse him; and particularly the daughter whom a harsh father or the wife whom a brutal husband breaks or drives away—the most sensitive and therefore the most pitiful victims of them all. Mr. Garland told his early stories in the strong, level, ominous language of a man who had observed much but chose to write little. Not his words but the overtones vibrating through them cry out that the earth and the fruits of the earth belong to all men and yet a few of them have turned tiger or dog or jackal and snatched what is precious for themselves while their fellows starve and freeze. Insoluble as are the dilemmas he propounded and tense and unrelieved as his accusations were, he stood in his methods nearer, say, to the humane Millet than to the angry Zola. There is a clear, high splendor about his landscapes; youth and love on his desolate plains, as well as anywhere, can find glory in the most difficult existence; he might strip particular lives relentlessly bare but he no less relentlessly clung to the conviction that human life has an inalienable dignity which is deeper than any glamor goes and can survive the loss of all its trappings.

Why did Mr. Garland not equal the intellectual and artistic success of Main-Travelled Roads, Prairie Folks, and Rose of Dutcher's Coolly for a quarter of a century? At the outset he had passion, knowledge, industry, doctrine, approbation, and he labored hard at enlarging the sagas of which these books were the center. Yet Jason Edwards, A Spoil of Office, A Member of the Third House are dim names and the Far Western tales which succeeded them grow too rapidly less impressive as they grow older. The rise of historical romance among the American followers of Stevenson at the end of the century and the subsequent rise of flippancy under the leadership of O. Henry have both been blamed for the partial eclipse into which Mr. Garland's reputation passed. As a matter of fact, the causes were more fundamental than the mere fickleness of literary reputation or than the demands of editors and public that he repeat himself forever. In that first brilliant cycle of stories this downright pioneer worked with the material which of all materials he knew best and over which his imagination played most eagerly. From them, however, he turned to pleas for the single tax and to exposures of legislative corruption and imbecility about which he neither knew nor cared so much as he knew and cared about the actual lives of working farmers. His imagination, whatever his zeal might do in these different surroundings, would not come to the old point of incandescence.

Instead, however, of diagnosing his case correctly Mr. Garland followed the false light of local color to the Rocky Mountains and began the series of romantic narratives which further interrupted his true growth and, gradually, his true fame. He who had grimly refused to lend his voice to the chorus chanting the popular legend of the frontier in which he had grown up and who had studied the deceptive picture not as a visitor but as a native, now became himself a visiting enthusiast for the "high trails" and let himself be roused by a fervor sufficiently like that from which he had earlier dissented. In his different way he was as hungry for new lands as his father had been before him. Looking upon local color as the end—when it is more accurately the beginning—of fiction, he felt that he had exhausted his old community and must move on to fresher pastures.

Here the prime fallacy of his school misled him: he believed that if he had represented the types and scenes of his particular region once he had done all he could, when of course had he let imagination serve him he might have found in that microcosm as many passions and tragedies and joys as he or any novelist could have needed for a lifetime. Here, too, the prime penalty of his school overtook him: he came to lay so much emphasis upon outward manners that he let his plots and characters fall into routine and formula. The novels of his middle period—such as Her Mountain Lover, The Captain of the Gray Horse Troop, Hester, The Light of the Star, Cavanagh, Forest Ranger—too frequently recur to the romantic theme of a love uniting some powerful, uneducated frontiersman and some girl from a politer neighborhood. Pioneer and lady are always almost the same pair in varying costumes; the stories harp upon the praise of plains and mountains and the scorn of cities and civilization. These romances, much value as they have as documents and will long continue to have, must be said to exhibit the frontier as self-conscious, obstreperous, given to insisting upon its difference from the rest of the world. In ordinary human intercourse such insistence eventually becomes tiresome; in literature no less than in life there is a time to remember local traits and a time to forget them in concerns more universal.

What concerns of Mr. Garland's were universal became evident when he published A Son of the Middle Border. His enthusiasms might be romantic but his imagination was not; it was indissolubly married to his memory of actual events. The formulas of his mountain romances, having been the inventions of a mind not essentially inventive, had been at best no more than sectional; the realities of his autobiography, taking him back again to Main-Travelled Roads and its cycle, were personal, lyrical, and consequently universal. All along, it now appeared, he had been at his best when he was most nearly autobiographical: those vivid early stories had come from the lives of his own family or of their neighbors; Rose of Dutcher's Coolly had set forth what was practically his own experience in its account of a heroine—not hero—who leaves her native farm to go first to a country college and then to Chicago to pursue a wider life, torn constantly between a passion for freedom and a loyalty to the father she must tragically desert.

In a sense A Son of the Middle Border supersedes the fictive versions of the same material; they are the original documents and the Son the final redaction and commentary. Veracious still, the son of that border appears no longer vexed as formerly. Memory, parent of art, has at once sweetened and enlarged the scene. What has been lost of pungent vividness has its compensation in a broader, a more philosophic interpretation of the old frontier, which in this record grows to epic meanings and dimensions. Its savage hardships, though never minimized, take their due place in its powerful history; the defeat which the victims underwent cannot rob the victors of their many claims to glory. If there was little contentment in this border there was still much rapture. Such things Mr. Garland reveals without saying them too plainly: the epic qualities of his book—as in Mark Twain's Life on the Mississippi—lie in its implications; the tale itself is a candid narrative of his own adventures through childhood, youth, and his first literary period.

This autobiographic method, applied with success in A Daughter of the Middle Border to his later life in Chicago and all the regions which he visited, brings into play his higher gifts and excludes his lower. Under slight obligation to imagine, he runs slight risk of succumbing to those conventionalisms which often stiffen his work when he trusts to his imagination. Avowedly dealing with his own opinions and experiences, he is not tempted to project them, as in the novels he does somewhat too frequently, into the careers of his heroes. Dealing chiefly with action not with thought, he does not tend so much as elsewhere to solve speculative problems with sentiment instead of with reflection. In the Son and the Daughter he has the fullest chance to be autobiographic without disguise.