Interpreters

by Carl Van Vechten

I do not know many of the facts of Mariette Mazarin's career. She studied at the Paris Conservatoire; Leloir, of the Comédie Française, was her professor of acting. She made her début at the Paris Opéra as Aida; later she sang Louise and Carmen at the Opéra-Comique. After that she seems to have been a leading figure at the Théâtre de la Monnaie in Brussels, where she appeared in Alceste, Armide, Iphigénie en Tauride and Iphigénie en Aulide, even Orphée, the great Gluck répertoire. She has also sung Salome, the three Brünnhildes, Elsa in Lohengrin, Elisabeth in Tannhäuser, in Berlioz's Prise de Troie, La Damnation de Faust, Les Huguenots, Grisélidis, Thais, Il Trovatore, Tosca, Manon Lescaut, Cavalleria Rusticana, Hérodiade, Le Cid, and Salammbô. She has been heard at Nice, and probably on many another provincial French stage. At one time she was the wife of Léon Rothier, the French bass, who has been a member of the Metropolitan Opera Company for several seasons.

Away from the theatre I remember her as a tall woman, rather awkward, but quick in gesture. Her hair was dark, and her eyes were dark and piercing. Her face was all angles; her features were sharp, and when conversing with her one could not but be struck with a certain eerie quality which seemed to give mystic colour to her expression. She was badly dressed, both from an æsthetic and a fashionable point of view. In a group of women you would pick her out to be a doctor, a lawyer, an intellectuelle. When I talked with her, impression followed impression—always I felt her intelligence, the play of her intellect upon the surfaces of her art, but always, too, I felt how narrow a chance had cast her lot upon the stage, how she easily might have been something else than a singing actress, how magnificently accidental her career was!

She was, it would seem, an unusually gifted musician—at least for a singer,—with a physique and a nervous energy which enabled her to perform miracles. For instance, on one occasion she astonished even Oscar Hammerstein by replacing Lina Cavalieri as Salomé in Hérodiade, a rôle she had not previously sung for five years, at an hour's notice on the evening of an afternoon on which she had appeared as Elektra. On another occasion, when Mary Garden was ill she sang Louise with only a short forewarning. She told me that she had learned the music of Elektra between January 1, 1910, and the night of the first performance, January 31. She also told me that without any special effort on her part she had assimilated the music of the other two important feminine rôles in the opera, Chrysothemis and Klytæmnestra, and was quite prepared to sing them. Mme. Mazarin's vocal organ, it must be admitted, was not of a very pleasant quality at all times, although she employed it with variety and usually with taste. There was a good deal of subtle charm in her middle voice, but her upper voice was shrill and sometimes, when emitted forcefully, became in effect a shriek. Faulty intonation often played havoc with her musical interpretation, but do we not read that the great Mme. Pasta seldom sang an opera through without many similar slips from the pitch? Aida, of course, displayed the worst side of her talents. Her Carmen, it seemed to me, was in some ways a very remarkable performance; she appeared, in this rôle, to be possessed by a certain diablerie, a power of evil, which distinguished her from other Carmens, but this characterization created little comment or interest in New York. In Louise, especially in the third act, she betrayed an enmity for the pitch, but in the last act she was magnificent as an actress. In Santuzza she exploited her capacity for unreined intensity of expression. I have never seen her as Salome (in Richard Strauss's opera; her Massenetic Salomé was disclosed to us in New York), but I have a photograph of her in the rôle which might serve as an illustration for the "Méphistophéla" of Catulle Mendès. I can imagine no more sinister and depraved an expression, combined with such potent sexual attraction. It is a remarkable photograph, evoking as it does a succession of lustful ladies, and it is quite unpublishable. If she carried these qualities into her performance of the work, and there is every reason to believe that she did, the evenings on which she sang Salome must have been very terrible for her auditors, hours in which the Aristotle theory of Katharsis must have been amply proven.

Elektra was well advertised in New York. Oscar Hammerstein is as able a showman as the late P. T. Barnum, and he has devoted his talents to higher aims. Without his co-operation, I think it is likely that America would now be a trifle above Australia in its operatic experience. It is from Oscar Hammerstein that New York learned that all the great singers of the world were not singing at the Metropolitan Opera House, a matter which had been considered axiomatic before the redoubtable Oscar introduced us to Alessandro Bonci, Maurice Renaud, Charles Dalmores, Mary Garden, Luisa Tetrazzini, and others. With his productions of Pelléas et Mélisande, Louise, Thais, and other works new to us, he spurred the rival house to an activity which has been maintained ever since to a greater or less degree. New operas are now the order of the day—even with the Chicago and the Boston companies—rather than the exception. And without this impresario's courage and determination I do not think New York would have heard Elektra, at least not before its uncorked essence had quite disappeared. Lover of opera that he indubitably is, Oscar Hammerstein is by nature a showman, and he understands the psychology of the mob. Looking about for a sensation to stir the slow pulse of the New York opera-goer, he saw nothing on the horizon more likely to effect his purpose than Elektra. Salome, spurned by the Metropolitan Opera Company, had been taken to his heart the year before and, with Mary Garden's valuable assistance, he had found the biblical jade extremely efficacious in drawing shekels to his doors. He hoped to accomplish similar results with Elektra....

One of the penalties an inventor of harmonies pays is that his inventions become shopworn. A certain terrible atmosphere, a suggestion of vague dread, of horror, of rank incest, of vile murder, of sordid shame, was conveyed in Elektra by Richard Strauss through the adroit use of what we call discords, for want of a better name. Discord at one time was defined as a combination of sounds that would eternally affront the musical ear. We know better now. Discord is simply the word to describe a never-before or seldom-used chord. Such a juxtaposition of notes naturally startles when it is first heard, but it is a mistake to presume that the effect is unpleasant, even in the beginning.

Now it was by the use of sounds cunningly contrived to displease the ear that Strauss built up his atmosphere of ugliness in Elektra. When it was first performed, the scenes in which the half-mad Greek girl stalked the palace courtyard, and the queen with the blood-stained hands related her dreams, literally reeked with musical frightfulness. I have never seen or heard another music drama which so completely bowled over its first audiences, whether they were street-car conductors or musical pedants. These scenes even inspired a famous passage in "Jean-Christophe" (I quote from the translation of Gilbert Cannon): "Agamemnon was neurasthenic and Achilles impotent; they lamented their condition at length and, naturally, their outcries produced no change. The energy of the drama was concentrated in the rôle of Iphigenia—a nervous, hysterical, and pedantic Iphigenia, who lectured the hero, declaimed furiously, laid bare for the audience her Nietzschian pessimism and, glutted with death, cut her throat, shrieking with laughter."

But will Elektra have the same effect on future audiences? I do not think so. Its terror has, in a measure, been dissipated. Schoenberg, Strawinsky, and Ornstein have employed its discords—and many newer ones—for pleasanter purposes, and our ears are becoming accustomed to these assaults on the casual harmony of our forefathers. Elektra will retain its place as a forerunner, and inevitably it will eventually be considered the most important of Strauss's operatic works, but it can never be listened to again in that same spirit of horror and repentance, with that feeling of utter repugnance, which it found easy to awaken in 1910. Perhaps all of us were a little better for the experience.

An attendant at the opening ceremonies in New York can scarcely forget them. Cast under the spell by the early entrance of Elektra, wild-eyed and menacing, across the terrace of the courtyard of Agamemnon's palace, he must have remained with staring eyes and wide-flung ears, straining for the remainder of the evening to catch the message of this tale of triumphant and utterly holy revenge. The key of von Hofmannsthal's fine play was lost to some reviewers, as it was to Romain Rolland in the passage quoted above, who only saw in the drama a perversion of the Greek idea of Nemesis. That there was something very much finer in the theme, it was left for Bernard Shaw to discover. To him Elektra expressed the regeneration of a race, the destruction of vice, ignorance, and poverty. The play was replete in his mind with sociological and political implications, and, as his views in the matter exactly coincide with my own, I cannot do better than to quote a few lines from them, including, as they do, his interesting prophecies regarding the possibility of war between England and Germany, unfortunately unfulfilled. Strauss could not quite prevent the war with his Elektra. Here is the passage:

"What Hofmannsthal and Strauss have done is to take Klytæmnestra and Ægisthus, and by identifying them with everything evil and cruel, with all that needs must hate the highest when it sees it, with hideous domination and coercion of the higher by the baser, with the murderous rage in which the lust for a lifetime of orgiastic pleasure turns on its slaves in the torture of its disappointment, and the sleepless horror and misery of its neurasthenia, to so rouse in us an overwhelming flood of wrath against it and a ruthless resolution to destroy it that Elektra's vengeance becomes holy to us, and we come to understand how even the gentlest of us could wield the ax of Orestes or twist our firm fingers in the black hair of Klytæmnestra to drag back her head and leave her throat open to the stroke.

"This was a task hardly possible to an ancient Greek, and not easy even for us, who are face to face with the America of the Thaw case and the European plutocracy of which that case was only a trifling symptom, and that is the task that Hofmannsthal and Strauss have achieved. Not even in the third scene of Das Rheingold or in the Klingsor scene in Parsifal is there such an atmosphere of malignant, cancerous evil as we get here and that the power with which it is done is not the power of the evil itself, but of the passion that detests and must and finally can destroy that evil is what makes the work great and makes us rejoice in its horror.