What we have been thinking of all these years in accepting the imitation and ignoring the actuality I don't know; it has all been down in black and white. What Richard Ford saw and wrote down in 1846 I am seeing and writing down in 1917. How these devilish Spaniards have been able to keep it up all this time I can't imagine. Here we have our paradox. Spain has changed so little that Ford's book is still the best to be procured on the subject (you may spend many a delightful half-hour with the charming irony of its pages for company). Spanish dancing is apparently what it was a hundred years ago; no wind from the north has disturbed it. Stranger still, it depends for its effect on the acquirement of a brilliant technique. Merely to play the castanets requires a severe tutelage. And yet it is all as spontaneous, as fresh, as unstudied, as vehement in its appeal, even to Spaniards, as it was in the beginning. Let us hope that Spain will have no artistic reawakening.
Aristotle and Havelock Ellis and Louis Sherwin have taught us that the theatre should be an outlet for suppressed desires. So, indeed, the ideal theatre should. As a matter of fact, in most playhouses (I will generously refrain from naming the one I visited yesterday) I am continually suppressing a desire to strangle somebody or other, but after a visit to the Spaniards I walk out into Columbus Circle completely purged of pity and fear, love, hate, and all the rest. It is an experience.
November 3, 1917.
II
A Note on Mimi Aguglia
"Art has to do only with the creation of beauty, whether it be in words, or sounds, or colour, or outline, or rhythmical movement; and the man who writes music is no more truly an artist than the man who plays that music, the poet who composes rhythms in words no more truly an artist than the dancer who composes rhythms with the body, and the one is no more to be preferred to the other, than the painter is to be preferred to the sculptor, or the musician to the poet, in those forms of art which we have agreed to recognize as of equal value."
Arthur Symons.
The only George Jean, "witty, wise, and cruel," and the "amaranthine" Louis Sherwin, who understands better than anybody else how to plunge the rapier into the vulnerable spot and twist it in the wound, making the victim writhe, have been having some fun with the art of acting lately, or to be exact, with the art of actors. Now actor-baiting is no new game; as a winter sport it is as popular as making jokes about mothers-in-law, decrying the art of Bouguereau or Howard Chandler Christy, or discussing the methods of Mr. Belasco. Ever so long ago (and George Henry Lewes preceded him) George Moore wrote an article called "Mummer Worship," holding the players up to ridicule, but George really adores the theatre and even acting, goes to the playhouse constantly, and writes a bad play himself every few years. None of these has achieved success on the stage. The list includes Martin Luther, written with a collaborator, The Strike at Arlingford, The Bending of the Bough (Moore's version of a play by Edwin Martyn), a dramatization of "Esther Waters," Elizabeth Cooper, and the fragment, The Apostle, on which "The Brook Kerith," was based. Now he is at work turning the novel back into another play.... When the Sunday editor of a newspaper is at his wit's end he invariably sends a competent reporter to collect data for a symposium on one of two topics, Is the author or the player more important? or Does the stage director make the actor? The amount of amusement this reporter can derive in gathering indignant replies from mountebanks and scribblers is only limited by his own sense of humour. Even the late Sir Henry Irving felt compelled on more than one occasion to defend his "noble calling."