[27] Linnæus writes as if he did not absolutely disbelieve the existence of these frogs, which were as much out of their place as Jonah in the whale's belly. The patient probably laboured under a debility of the stomach and bowels, not uncommon in a more luxurious state of society, which is attended with frequent internal noise from wind, especially when the mind is occasionally agitated. Yet the idea of frogs or toads in the stomach has often been credited. Not many years ago a story appeared in the Norwich paper, of a gentleman's servant having eaten toad-spawn with water cresses, which being hatched, occasioned dreadful uneasiness, till he brought up a large toad by means of an emetic; and this story was said to have been sworn before the mayor of Lynn, as if it had been really true.
May 31.
Divine service being over, I left Lycksele in order to proceed towards Sorsele.
The riches of the Laplanders consist in the number of their reindeer, and in the extent of the ground in which they feed. The poorest people have from fifty to two hundred of these animals; the middle class from three hundred to seven hundred, and the rich possess about a thousand. The lands are from three to five miles in extent. Wild reindeer are seldom met with in Lapmark. They chiefly occur on the common between Granoen and Lycksele. It very often happens that those whose herds are large lose some of their reindeer, which they generally find again in the ensuing season, and they then drive them back to their old companions. If they will not
follow the herd, they are immediately killed.
Several parts of Lapmark are inhabited by colonists from Finland, who, by royal license, taking up their abode here, break up the soil into corn and pasture lands[28]. They pay a certain tribute to the crown, and are thenceforth free of all extraordinary taxes, as well as the native Laplanders, being neither obliged to furnish a soldier for the army, nor a sailor for the navy. Whether it be time of peace or war it is all the same to them, as they are burthened with no taxes. These Finlanders are permitted to fix in any part of Lapland in which they find a probability of cultivating the ground to advantage, so that there is no doubt but most part of Lapmark will in time become colonized and filled with villages.
At Easter, Whitsuntide and Christmas, as well as on the four annual festivals by
law established, the Laplanders and colonists usually attend divine service at church, where they stay till the holidays are over, and are accommodated in huts adjoining to the sacred edifice. Besides the times above mentioned, the colonists go to church on Lady-day, Midsummer, Michaelmas, and the 21st of September or St. Matthew's day. Those who live at no great distance from a church, attend there every other Sunday, to hear a sermon. On the intermediate Sundays, prayers are read to the members of each family at home.
At Whitsuntide this year no Laplander was at church, the pikes happening to spawn just at that time. This fishery constitutes the chief trade of these people, and they were therefore now, for the most part, dispersed among the alps, each in his own tract, in pursuit of this object.