cieling. In the latter is a hole by way of chimney, but not partially covered by any kind of lid, or trap-door, as in Norway, (see vol. 1. 357,) so that when the fire, made on a hearth under this opening, is very smoky, it might be entirely opened to let out the smoke. There is indeed a sort of wooden window in the roof, but it is rarely opened. The people think themselves the warmer because the smoke can escape by the door only, and are persuaded that they should be frozen to death if they had a chimney; which opinion seems to me altogether absurd. Would it not be better to have chimneys, with a moderate degree of warmth, than a heat like that of a bagnio, with blind and sore eyes, and a black sooty house? They lie on the floor in the midst of this smoke, and that is their only bed. Notwithstanding their opinion, I cannot help thinking that full as much cold air enters by the door, as there could by a chimney. They are so anxious to keep themselves warm, that they do not
venture to have any windows, only shutters in their stead; indeed they seem to be as fond of darkness as owls. I peeped into one of these houses through a shutter, and within was perfect darkness. Nevertheless there were several children and other persons in the dwelling. I could distinguish nothing but what seemed to me a pair of glaring fiery eyes, like the devil, in a sort of large jug. On looking more attentively, I perceived that the object before me was actually a jug or pot, in which I had already remarked that they were accustomed to carry lighted embers, when wanted, to their neighbours.
I am sure the peasants of Smoland often make a fire sufficient to roast them alive, though their houses are furnished with chimneys, and their fires are made, as at this place, with small pieces of wood. To say the truth, few persons can be of opinion that such excessive heat, in the winter of this very severe climate, can be wholesome.
I have already mentioned that the inha
bitants of these smoky dwellings have no beds, but actually sleep on the floor. In the summer season, however, they generally sleep in their barns. Round the inside of the above-described hut or cottage, are ranged various tubs or wooden vessels. In one corner, opposite to the spot where the fire is made, stands a table.
As it would be impossible to bear a fire in these dwellings during the heats of summer, their owners have another building which serves them for a kitchen. This is almost of the shape of the Laplanders' huts, but double their width and height, consisting of cloven beams or posts, such as are used for the fences of the fields, only not covered in, like the dwellings of the Laplanders. In the centre, where all the posts meet at the top, the pot is suspended over the fire. Here they boil their provisions, distil brandy, &c.
The stage-houses[13] are constructed like those seen at some posthouses in our part
of the country, having the centre of the roof raised on longitudinal timbers. They are lofty, but narrow. The wooden walls curve outwards towards the top.
This year the crops of corn proved very bad in this neighbourhood, so that the inhabitants were obliged to chop their chaff, with the upper part of the straw, as fine as possible, of which, when ground, they made bread. Others preferred the bark of Pine-trees (Pinus sylvestris) for this purpose. The fields of rye, sown in the autumn, were at this time quite green. The winter rye, sown last year, was not yet cut. The sheaves are not laid upon any stage, or under any cover, but are placed ten together in a heap, standing nearly upright, the uppermost sheaf being laid across, so as to shelter the others. They are afterwards carried into the kilns, which at this place have exactly the appearance of bagnios, with ovens built of boulder stones.
The fastenings of the doors are quite dif