A crook will waste many days, nay, sometimes weeks and months, and take infinite pains to plan a robbery, the result of which he imagines is getting something for nothing. Sometimes the prize is nothing, sometimes it is considerable; and then it is dissipated in gambling, dope, and riotous living. The fruit of legitimate work he considers a meagre result of foolish painstaking effort.

The mental calibre of these men is similar to that of naughty, precocious children, or of savages; they have streaks of yellow and streaks of insanity; they often have a strong will, but no morality; a keen intelligence, but no principle; a purpose, but no good or high-minded ambition. Almost without exception they are gamblers; they lack imagination, but they are possessed of an over-weening, childish vanity; they have great stubbornnesses, but no sense of proportion or responsibility.

Their ideals are wholly physical; they love fine clothes, jewelry, good food; they admire the fair sex, they crave money for all the physical results it will bring. They are very proud of their criminal successes, of their reputations as "tough guys," bad men with terrible records, fierce and relentless in their loathing for "squealers" and "bulls."

They consider their gallery of Immortals as unique, and never sufficiently appreciated by those outside their world of life.

A complete lack of imagination prevents them from foreseeing the futility and the inevitable result of their lonesome battle against the united forces of society.

An almost unanimous characteristic is their cheap sentimentality, but at bottom they are nearly always kind hearted. They have, too, a keen sense of justice, and often they are willing to admit that they deserve their punishment; but they rebel savagely against the injustices, the inhuman treatment, the tortures, inflicted by prison authorities. It is the helplessness of these prisoners, and the indifference of the public towards them and their fate, that make prison authorities so cowardly and brutal. A healthy publicity in prison matters, and a more charitable and sympathetic attitude on the part of the public, would very soon change the attitude of the wardens and the keepers.

VII

In the beginning the reticence of the convicts puzzled me, even after I knew that they regarded me as a political prisoner and not as a stool pigeon. Only after a long acquaintance, and then unwillingly, would they admit shamefacedly that their living was acquired by criminal methods. More than any other argument this proved to me that their criminal pride is only a bluff, their pose as "tough guys" only a pretence, and the supposed excitement of their profession only a misdirected and false energy. Their vainglorious, strutting behaviour is really the result of the insulting, demoralizing, contemptuous attitude of the prison authorities, which seems to say: "We are virtuous men; you are only crooks and bums. We are paid by the authorities and the state to punish you and to break your spirit."

The convicts believe that few of the keepers are virtuous or honest men, and the constant revelations of prison graft only arouse their envy, and the galling thought that they are the helpless victims of a higher type of crooks. In seeming self-defense, therefore, they assume their attitude of revenge toward society, of stubbornness and pride and defiance toward the keepers. They soon discover, if they have not already learned, that humanity, charity, and justice are not to be expected from their oppressors; and that our justice is not Christian, nor scientific nor human; but only vindictive, wasteful, idiotic and indeed blind. And so in despair these misguided men become more vicious, hardened and corrupt than they were before prison took a hand in their shaping.