"Question. Why are we subject to all these duties toward our emperor?
"Answer. First, because God, who has created empires and distributed them according to His will, has, by loading our emperor with gifts both in peace and in war, established him as our sovereign and made him the agent of His power and His image upon earth. To honor and serve our emperor is, therefore, to honor and serve God Himself. Secondly, because our Lord Jesus Christ Himself, both by His teaching and His example, has taught us what we owe to our sovereign. Even at His very birth He obeyed the edict of Cæsar Augustus; He paid the established tax and while He commanded us to render to God those things which belong to God, He also commanded us to render unto Cæsar those things which are Cæsar's.
"Question. What must we think of those who are wanting in their duties towards our emperor?
"Answer. According to the Apostle Paul, they are resisting the order established by God Himself, and render themselves worthy of eternal damnation."
[Sidenote: Military Ambition of Napoleon]
With opposition crushed in France and with the loyalty of the French nation secured, Napoleon as emperor could gratify his natural instincts for foreign aggrandizement and glory. He had become all-powerful in France; he would become all-powerful in Europe. Ambitious and successful in the arts of peace, he would be more ambitious and more successful in the science of war. The empire, therefore, meant war quite as clearly as the Consulate meant peace. To speculate upon what Napoleon might have accomplished for France had he restrained his ambition and continued to apply his talents entirely to the less sensational triumphs of peace, is idle, because Napoleon was not that type of man. He lived for and by selfish ambition.
[Sidenote: The Empire Military]
The ten years of the empire (1804-1814) were attended by continuous warfare. Into the intricacies of the campaigns it is neither possible nor expedient in the compass of this chapter to enter. It is aimed, rather, to present only such features of the long struggle as are significant in the general history of Europe, for the wars of Napoleon served a purpose which their prime mover only incidentally had at heart—the transmission of the revolutionary heritage to Europe.
[Sidenote: Renewal of War between France and Great Britain]
When the empire was established, war between France and Great Britain, interrupted by the truce of Amiens, had already broken forth afresh. The struggle had begun in first instance as a protest of the British monarchy against the excesses of the French Revolution, especially against the execution of Louis XVI, and doubtless the bulk of the English nation still fancied that they were fighting against revolution as personified in Napoleon Bonaparte. But to the statesmen and influential classes of Great Britain as well as of France, the conflict had long assumed a deeper significance. It was an economic and commercial war. The British not only were mindful of the assistance which France had given to American rebels, but also were resolved that France should not regain the colonial empire and commercial position which she had lost in the eighteenth century. The British had struggled to maintain their control of the sea and the monopoly of trade and industry which attended it. Now, when Napoleon extended the French influence over the Netherlands and Holland, along the Rhine, and throughout Italy, and even succeeded in negotiating an alliance with Spain, Britain was threatened with the loss of valuable commercial privileges in all those regions, and was further alarmed by the ambitious colonial projects of Napoleon. In May, 1803, therefore, Great Britain declared war. The immediate pretext for the resumption of hostilities was Napoleon's positive refusal to cease interfering in Italy, in Switzerland, and in Holland.