[Sidenote: Calvin and Luther]
It seemed for some time as if the Institutes might provide a common religious rule and guide for all Christians who rebelled against Rome. But Calvin, in mind and nature, was quite different from Luther. The latter was impetuous, excitable, but very human; the former was ascetic, calm, and inhumanly logical. Then, too, Luther was quite willing to leave everything in the church which was not prohibited by Scripture; Calvin insisted that nothing should remain in the church which was not expressly authorized by Scripture. The Institutes had a tremendous influence upon Protestantism but did not unite the followers of Calvin and Luther. Calvin's book seems all the more wonderful, when it is recalled that it was written when the author was but twenty-six years of age.
[Sidenote: Calvin at Geneva]
In 1536 Calvin went to Geneva, which was then in the throes of a revolution at once political and religious, for the townsfolk were freeing themselves from the feudal suzerainty of the duke of Savoy and banishing the Catholic Church, whose cause the duke championed. Calvin aided in the work and was rewarded by an appointment as chief pastor and preacher in the city. This position he continued to hold, except for a brief period when he was exiled, until his death in 1564. It proved to be a commanding position not only in ordering the affairs of the town, but also in giving form to an important branch of Protestant Christianity.
The government of Geneva under Calvin's regime was a curious theocracy of which Calvin himself was both religious leader and political "boss." The minister of the reformed faith became God's mouthpiece upon earth and inculcated an unbending puritanism in daily life. "No more festivals, no more jovial reunions, no more theaters or society; the rigid monotony of an austere rule weighed upon life. A poet was decapitated because of his verses; Calvin wished adultery to be punished by death like heresy, and he had Michael Servetus [Footnote: A celebrated Spanish reformer.] burned for not entertaining the same opinions as himself upon the mystery of the Trinity."
Under Calvin's theocratic despotism, Geneva became famous throughout Europe as the center of elaborate Protestant propaganda. Calvin, who set the example of stern simplicity and relentless activity, was sometimes styled the Protestant pope. He not only preached every day, wrote numerous theological treatises, and issued a French translation of the Bible, but he established important Protestant schools— including the University of Geneva—which attracted students from distant lands, and he conducted a correspondence with his disciples and would-be reformers in all points of Europe. His letters alone would fill thirty folio volumes.
[Sidenote: Diffusion of Calvinism]
Such activities account for the almost bewildering diffusion of Calvinism. French, Dutch, Germans, Scotch, and English flocked to Geneva to hear Calvin or to attend his schools, and when they returned to their own countries they were likely to be so many glowing sparks ready to start mighty conflagrations.
Calvinism was known by various names in the different countries which it entered. On the continent of Europe it was called the Reformed Faith, and in France its followers were styled Huguenots; in Scotland it became Presbyterianism; and in England, Puritanism. Its essential characteristics, however, remained the same wherever it was carried.
[Sidenote: Calvinism in Switzerland]