Much of Whittier’s work has been in the form of contributions to journals which he has edited, and the two volumes which now constitute his collected prose writings have been gathered from these occasional papers. Himself of Quaker descent and belief, he has touched kindly but firmly the changing life of the day which culminated in the witchcraft delusion and displayed itself in the persecution of the Quakers. The carelessness of literary fame which Whittier has shown may be referred to the sincerity of his devotion to that which literature affects, and he has written and sung out of a heart very much in earnest to offer some help, or out of the pleasure of his work. The careful student of his writings will always value most the integrity of his life.—Horace E. Scudder.


Whittier’s genius is Hebrew—more so than that of any other poet now using the English language. He is a flower of the moral sentiment in its masculine rigor, climbing like a forest pine. In this respect he affiliates with Wordsworth, and, going farther back, with Milton, whose tap-root was Hebrew. The man and the poet are one and the same.—Rev. David A. Wasson.


Whittier is in some respects the most American of all the American poets. It is safe to say that he has been less influenced by other literatures than any of our poets, with the exception, perhaps, of Bryant. The affectionate simplicity of Whittier’s nature is seen in the poems which he addressed to his personal friends and to those whose life-pursuits ran in the same channels as his own moral sympathies.—Richard Henry Stoddard.


I have not seen John Greenleaf Whittier, but I have had correspondence with him and have great affection for him. During the American war an eminent citizen of Massachusetts told me he thought there was no man in the United States whose writings at that time, and for some years before then, had had such great influence on public opinion as the writings of Whittier. If God gives a real poet to the people at a time like that, does He not verily speak to the people and ask them to return to the ways of mercy and righteousness?—John Bright.