[28]“The Inner Light,” pp. 23-26.
[29]It may be worth while to mention in this connection that there is not, so far as I have observed, any habitual preponderance of women in Friends’ meetings. This impression is confirmed by the fact that the number of habitual “attenders” (non-members) at our meetings is given (in the tabular statement prepared for the Yearly Meeting of 1889) as follows:—
| Males | 2,962 |
| Females | 3,086 |
| 6,048 | |
The rapid growth of Friends’ First Day Adult Schools is another significant fact, as showing the openness to the teaching and influence of Friends amongst working men, and at the same time the energetic way in which that influence is being used. This movement began, at the suggestion of the late Joseph Sturge, in Birmingham in 1845; and it appears, from the annual report of the Friends’ First Day School Association, that the number of adult scholars was in March, 1889, as follows:—
| Men | 17,591 |
| Women | 5,535 |
| 23,126 | |
The Society of Friends, it should be remembered, numbers (including children) only 15,574 members, yet the teaching in these schools is entirely undertaken by Friends personally, and is, I believe, done altogether without paid help, though valuable assistance is in many cases given by former scholars.
[30]The history of James Naylor is the best-known case in point.
[31]When any person applies for membership, the Monthly Meeting appoints one or more Friends to visit the applicant, and to report to the meeting the result of the interview, before a reply is given. The precise conditions to be fulfilled in such cases are nowhere laid down, but the object is understood, in a general way, to be to ascertain that the applicant is fully “convinced of Friends’ principles.” The test is thus a purely personal and individual one, and partakes of the elasticity which characterizes all our arrangements, and which is felt to favour the fullest dependence upon Divine guidance.
[32]“Book of Discipline,” p. 229.
[33]Published by Robert Smeal, Glasgow, 1883.