And the other is: "The grass withereth, and the flower thereof falleth away: but the word of the Lord endureth for ever."
When we were speaking about the former of these verses, I told them that by "the grass of the field" we must understand not only grass, but the wild flowers which grow upon the green slopes of Palestine in the spring-time, when God
"Lets His own love-whispers creep
Over hills and craggies steep."
They bloom but for a short time—from February to April; for in May a burning wind from the desert sweeps over the flowery meadows, and in one short day the grass has withered and its flower has faded. All "the grace of the fashion of it perishes," and there is no more beauty in the fields till the return of spring makes them bloom again.
In a country where wood is as scarce as it is in the Holy Land grass and flowers are all cut down together, and burnt to heat the ovens in which bread is baked. The flowers of the field may live but a day, and then wither on their stalks under the hot breath of the desert-blast; or they may be cut down and "cast into the oven." But the Lord spoke of them that He might teach His disciples that they must not be anxious about how they were to live in this world, because God their Father who "so clothed the grass," cared for them much more than for the birds, and all the helpless living things which are never forgotten by Him.
The flowers have no care. Those crimson lilies, which shine like stars among the grass in Palestine in the spring-time, do nothing to make their own rich dress. But God has thought it worth while to clothe them, as well as the daisies of our English meadows, in grace and beauty; and fair and sweet as they are, not for themselves, but as the overflowings of God's brimming cup of love, From His own word we learn to "consider the lilies how they grow," and receive through them the same lesson which the Fork-moss taught the lost traveller.
"For who but He that arched the skies,
And pours the day-spring's living flood,
Wondrous alike in all He tries,
Could rear the daisy's purple bud?
"Mould its green cup, its wiry stem,
Its fringèd border nicely spin,
And cut the gold-embossèd gem,
That, set in silver, gleams within?
"Then fling it, unrestrained and free,
O'er hill and dale and desert sod,
That man where'er he walks may see,
In every step, the stamp of God."
The verse which speaks of the "withering" of the grass, becomes even more striking if we remember that grass in Eastern lands often grows so tall as to reach to the saddle, as a horseman rides through it. But this tall grass withers away as soon as it is smitten by the burning heat of the sun. The apostle Peter speaks of all the glory of man as like grass which has withered; and then, in contrast with what so quickly perishes, he reminds of what can never grow old or pass away—"the word of the Lord," which "endureth for ever."