The situation in parts of New England was not much better. For fear of the evils of an increasing population of free persons of color the people of Canaan, New Hampshire, broke up the Noyes Academy because it decided to admit Negro students, thinking that many of the race might thereby be encouraged to come to that State.[25] When Prudence Crandall established in Canterbury, Connecticut, an academy to which she decided to admit Negroes, the mayor, selectmen and citizens of the city protested, and when their protests failed to deter this heroine, they induced the legislature to enact a special law covering the case and invoked the measure to have Prudence Crandall imprisoned because she would not desist.[26] This very law and the arguments upholding it justified the drastic measure on the ground that an increase in the colored population would be an injury to the people of that State.

In the new commonwealths formed out of western territory, there was the same fear as to Negro domination and consequently there followed the wave of legislation intended in some cases not only to withhold from the Negro settlers the exercise of the rights of citizenship but to discourage and even to prevent them from coming into their territory.[27] The question as to what should be done with the Negro was early an issue in Ohio. It came up in the constitutional convention of 1803, and provoked some discussion, but that body considered it sufficient to settle the matter for the time being by merely leaving the Negroes, Indians and foreigners out of the pale of the newly organized body politic by conveniently incorporating the word white throughout the constitution.[28] It was soon evident, however, that the matter had not been settled, and the legislature of 1804 had to give serious consideration to the immigration of Negroes into that State. It was, therefore, enacted that no Negro or mulatto should remain there permanently, unless he could furnish a certificate of freedom issued by some court, that all Negroes in that commonwealth should be registered before the following June, and that no man should employ a Negro who failed to comply with these conditions. Should one be detected in hiring, harboring or hindering the capture of a fugitive black, he was liable to a fine of $50 and his master could recover pay for the service of his slave to the amount of fifty cents a day.[29]

As this legislature did not meet the demands of those who desired further to discourage Negro immigration, the Legislature of 1807 was induced to enact a law to the effect that no Negro should be permitted to settle in Ohio, unless he could within 20 days give a bond to the amount of $500 for his good behavior and assurance that he would not become a public charge. This measure provided also for raising the fine for concealing a fugitive from $50 to $100, one half of which should go to the person upon the testimony of whom the conviction should be secured.[30] Negro evidence in a case to which a white was a party was declared illegal. In 1830 Negroes were excluded from service in the State militia, in 1831 they were deprived of the privilege of serving on juries, and in 1838 they were denied the right of having their children educated at the expense of the State.[31]

In Indiana the situation was worse than in Ohio. We have already noted above how the settlers in the southern part endeavored to make that a slave State. When that had, after all but being successful, seemed impossible the State enacted laws to prevent or discourage the influx of free Negroes and to restrict the privileges of those already there. In 1824 a stringent law for the return of fugitives was passed.[32] The expulsion of free Negroes was a matter of concern and in 1831 it was provided that unless they could give bond for their behavior and support they could be removed. Otherwise the county overseers could hire out such Negroes to the highest bidder.[33] Negroes were not allowed to attend schools maintained at the public expense, might not give evidence against a white man and could not intermarry with white persons. They might, however, serve as witnesses against Negroes.[34]

In the same way the free Negroes met discouragement in Illinois. They suffered from all the disabilities imposed on their class in Ohio and Indiana and were denied the right to sue for their liberty in the courts. When there arose many abolitionists who encouraged the coming of the fugitives from labor in the South, one element of the citizens of Illinois unwilling to accept this unusual influx of members of another race passed the drastic law of 1853 prohibiting the immigration. It provided for the prosecution of any person bringing a Negro into the State and also for arresting and fining any Negro $50, should he appear there and remain longer than ten days. If he proved to be unable to pay the fine, he could be sold to any person who could pay the cost of the trial.[35]

In Michigan the situation was a little better but, with the waves of hostile legislation then sweeping over the new[36] commonwealths, Michigan was not allowed to constitute altogether an exception. Some of this intense feeling found expression in the form of a law hostile to the Negro, this being the act of 1827, which provided for the registration of all free persons of color and for the exclusion from the territory of all blacks who could not produce a certificate to the effect that they were free. Free persons of color were also required to file bonds with one or more freehold sureties in the penal sum of $500 for their good behavior, and the bondsmen were expected to provide for their maintenance, if they failed to support themselves. Failure to comply with this law meant expulsion from the territory.[37]

The opposition to the Negroes immigrating into the new West was not restricted to the enactment of laws which in some cases were never enforced. Several communities took the law into their own hands. During these years when the Negroes were seeking freedom in the Northwest Territory and when free blacks were being established there by philanthropists, it seemed to the southern uplanders fleeing from slavery in the border States and foreigners seeking fortunes in the new world that they might possibly be crowded out of this new territory by the Negroes. Frequent clashes, therefore, followed after they had passed through a period of toleration and dependence on the execution of the hostile laws. The clashes of the greatest consequences occurred in the Northwest Territory where a larger number of uplanders from the South had gone, some to escape the ill effects of slavery, and others to hold slaves if possible, and when that seemed impossible, to exclude the blacks altogether.[38] This persecution of the Negroes received also the hearty cooperation of the foreign element, who, being an undeveloped class, had to do menial labor in competition with the blacks. The feeling of the foreigners was especially mischievous for the reasons that they were, like the Negroes, at first settled in large numbers in urban communities.

Generally speaking, the feeling was like that exhibited by the Germans in Mercer County, Ohio. The citizens of this frontier community, in registering their protest against the settling of Negroes there, adopted the following resolutions:

Resolved, That we will not live among Negroes, as we have settled here first, we have fully determined that we will resist the settlement of blacks and mulattoes in this county to the full extent of our means, the bayonet not excepted.

Resolved, That the blacks of this county be, and they are hereby respectfully requested to leave the county on or before the first day of March, 1847; and in the case of their neglect or refusal to comply with this request, we pledge ourselves to remove them, peacefully if we can, forcibly if we must.