[Footnote 5: Jay, An Inquiry, p. 30.]
[Footnote 6: Ford edition, Jefferson's Writings, III, p. 432.]
[Footnote 7: For the passage of this ordinance three reasons have been given: Slavery then prior to the invention of the cotton gin was considered a necessary evil in the South. The expected monopoly of the tobacco and indigo cultivation in the South would be promoted by excluding Negroes from the Northwest Territory and thus preventing its cultivation there. Dr. Cutler's influence aided by Mr. Grayson of Virginia was of much assistance. The philanthropic idea was not so prominent as men have thought.—Dunn, Indiana, p. 212.]
[Footnote 8: Ibid., p. 254.]
[Footnote 9: Code Noir.]
[Footnote 10: Speaking of these settlements in 1750, M. Viner, a Jesuit Missionary to the Indians, said: "We have here Whites, Negroes, and Indians, to say nothing of cross-breeds—There are five French villages and three villages of the natives within a space of twenty-one leagues—In the five French villages there are perhaps eleven hundred whites, three hundred blacks, and some sixty red slaves or savages." Unlike the condition of the slaves in Lower Louisiana where the rigid enforcement of the Slave Code made their lives almost intolerable, the slaves of the Northwest Territory were for many reasons much more fortunate. In the first place, subject to the control of a mayor-commandant appointed by the Governor of New Orleans, the early dwellers in this territory managed their plantations about as they pleased. Moreover, as there were few planters who owned as many as three or four Negroes, slavery in the Northwest Territory did not get far beyond the patriarchal stage. Slaves were usually well fed. The relations between master and slave were friendly. The bondsmen were allowed special privileges on Sundays and holidays and their children were taught the catechism according to the ordinance of Louis XIV in 1724, which provided that all masters should educate their slaves in the Apostolic Catholic religion and have them baptized. Male slaves were worked side by side in the fields with their masters and the female slaves in neat attire went with their mistresses to matins and vespers. Slaves freely mingled in practically all festive enjoyments.—See Jesuit Relations, LXIX, p. 144; Hutchins, An Historical Narrative, 1784; and Code Noir.]
[Footnote 11: Mention was thereafter made of slaves as in the case of Captain Philip Pittman who in 1770 wrote of one Mr. Beauvais, "who owned 240 orpens of cultivated land and eighty slaves; and such a case as that of a Captain of a militia at St. Philips, possessing twenty blacks; and the case of Mr. Bales, a very rich man of St. Genevieve, Illinois, owning a hundred Negroes, beside having white people constantly employed."—See Captain Pittman's The Present State of the European Settlements in the Mississippi, 1770.]
[Footnote 12: Dunn, Indiana, chap. vi.]
[Footnote 13: Hinsdale, Old Northwest, p. 350.]
[Footnote 14: Tyrannical Libertymen, pp. 10, 11; Locke, Anti-Slavery, pp. 31, 32; Brannagan, Serious Remonstrance, p. 18.]