(10) To neglect the negative conditions to which a cause is subject. When we say that water boils at 212° F., we mean "provided the pressure be the same as that of the atmosphere at about the sea-level"; for under a greater pressure water will not boil at that temperature, whilst under less pressure it boils at a lower temperature. In the usual statement of a law of causation, 'disturbing,' 'frustrating,' 'counteracting' circumstances (that is, negative conditions) are supposed to be absent; so that the strict statement of such a law, whether for a remote cause, or for an immediate cause (when only positive conditions are included), is that the agent or assemblage of conditions, tends to produce such an effect, other conditions being favourable, or in the absence of contrary forces.

(11) It is needless to repeat what has already been said of other fallacies that beset inductive proof; such as the neglect of a possible plurality of causes where the effect has been vaguely conceived; the extension of empirical laws beyond adjacent cases; the chief errors to which the estimate of analogies and probabilities, or the application of the principles of classification are liable; and the reliance upon direct Induction where the aid of Deduction may be obtained, or upon observation where experiment may be employed. As to formal fallacies that may be avoided by adhering to the rules of logical method, this may suffice.

§ 4. There remain many ways in which arguments fall short of a tolerable standard of proof, though they cannot be exhibited as definite breaches of logical principles. Logicians, therefore, might be excused from discussing them; but out of the abundance of their pity for human infirmity they usually describe and label the chief classes of these 'extra-logical fallacies,' and exhibit a few examples.

We may adopt Whately's remark, that a fallacy lies either (1) in the premises, or (2) in the conclusion, or (3) in the attempt to connect a conclusion with the premises.

(1) Now the premises of a sound argument must either be valid deductions, or valid inductions, or particular observations, or axioms. In an unsound argument, then, whose premises are supported by either deduction or induction, the evidence may be reduced to logical rules; and its failure is therefore a 'logical fallacy' such as we have already discussed. It follows that an extra-logical fallacy of the premises must lie in what cannot be reduced to rules of evidence, that is, in bad observations ([§ 5]), or sham axioms ([§ 6]).

(2) As to the conclusion, this can only be fallacious if some other conclusion has been substituted for that which was to have been proved ([§ 7]).

(3) Fallacies in the connection between premises and conclusion, if all the propositions are distinctly and explicitly stated, become manifest upon applying the rules of Logic. Fallacies, therefore, which are not thus manifest, and so are extra-logical, must depend upon some sort of slurring, confusion, or ambiguity of thought or speech ([§ 8]).

§ 5. Amongst Fallacies of Observation, Mill distinguishes (1) those of Non-observation, where either instances of the presence or absence of the phenomenon under investigation, or else some of the circumstances constituting it or attending upon it, though important to the induction, are overlooked. These errors are implied in the Formal Fallacies of Induction already treated of in [§ 3] (paragraphs (3) to (7)).

Mill's class (2) comprises fallacies of Malobservation. Malobservation may be due to obtuseness or slowness of perception; and it is one advantage of the physical sciences as means of education, that the training involved in studying them tends to cure these defects—at least, within their own range.