[26-] So these men died, but that did not bring quiet to Rome. On the contrary, many dreadful events took place, as, indeed, omens indicated beforehand. Among other things that happened toward the end of that year bees settled on the Capitol beside the statue of Hercules. At the time sacrifices to Isis chanced to be going on and the soothsayers gave their opinion to the effect that the precincts of that goddess and of Serapis should be razed to the ground, as of yore. In the course of demolition a small shrine of Bellona had unwittingly been taken down, and in it were found jars full of human flesh.
[B.C. 47 (a.u. 707)]
The following year a violent earthquake occurred, an owl was seen, thunderbolts descended upon the Capitol and upon the temple of the so-called Public Fortune and into the gardens of Caesar, where a horse of considerable value was destroyed by them, and the temple of Fortune opened of its own accord. In addition to this, blood issuing from a bake-shop flowed to another temple of Fortune, whose statue on account of the fact that the goddess necessarily oversees and can fathom everything that is before us as well as behind and does not forget from what beginnings any great man came they had set up and named in a way not easy for Greeks to describe.[77] Also some infants were born holding their left hands to their heads, so that whereas no good was looked for from the other signs, from this especially an uprising of inferiors against superiors was both foretold by the soothsayers and accepted by the people as true.
[-27-] These portents so revealed by supernatural power disturbed them; and their fear was augmented by the very appearance of the city, which had been strange and unaccustomed at the beginning of the month and thereafter for a long time. There was as yet no consul or praetor, and Antony, in so far as his costume went (which was the toga laticlavia) and his lictors, of whom he had only six, and his convening the senate, furnished some semblance of democracy: but the sword with which he was girded, and the throng of soldiers that accompanied him, and his actions themselves most of all indicated the existence of one sole ruler. Many robberies, outrages, and murders took place. And not only were the existing conditions most distressing to the Romans, but they dreaded a far greater number of more terrible acts from Caesar. For when the master of the horse never laid aside his sword even at the festivals, who would not have been suspicious of the dictator himself? (At the most of these festivals Antony presided at the orders of Caesar. Some few the tribunes also had in charge.) It any persons stopped to think of his magnanimity, which had led him to spare many that had opposed him in battle, nevertheless seeing that men who had gained an office did not stick to the same principles as guided them in striving for it, they therefore expected that he too would change his tactics. [-28-] They felt aggrieved and discussed the matter with one another at length,—those at least who were safe in so doing, for they could not make everybody a companion with impunity. Many who would seem to be good friends and others who were relatives were liable to slander them, perverting some statements, and telling downright lies on other points. This was a cause of the greatest discomfort to the rest who were not equally safe, because, being able neither to lament nor to share their views with others they could not in any way get rid of their thoughts. Communication with those similarly afflicted lightened their burden somewhat, and the man who could safely utter and hear in return what the citizens were undergoing became easier. But distrust of such as were not of like habits with themselves confined their dissatisfaction within their minds and inflamed them the more, as they could not tell their secret[78] nor obtain any relief. In addition to keeping their sufferings shut up within they were compelled to praise and admire their treatment, as also to celebrate festivals, perform sacrifices, and appear happy in it all.
[-29-] This was the condition of the Romans in the City at that time. And, as if it were not sufficient for them to be abused by Antony, Lucius Trebellius and Publius Cornelius Dolabella, tribunes, began a factional disturbance. The latter fought on the side of the debtors, to which category he belonged, and had therefore changed his legal standing from patrician to plebeian, to get the tribuneship. The former said he represented the nobles, but none the less published edicts and had recourse to murders. This, too, naturally resulted in a great disturbance and many weapons were everywhere in evidence, although the senators had commanded that no changes should be made before Caesar's arrival in the city, and Antony that no private individual in the city should carry arms. As they paid no attention themselves, however, to these orders, but resorted to all kinds of measures against each other and against the men just mentioned, there arose a third dispute between Antony and the senate. In order to have it thought that that body had allowed him weapons and the authority that resulted from them (which he had been overready to usurp) he got the privilege of keeping soldiers within the wall and of helping the tribunes in maintaining a guard over the city. After this Antony did whatever he desired with a kind of legal right, and Dolabella and Trebellius were nominally guilty of violence: but their effrontery and resources led them to resist both each other and him as if they too had received some position of command from the senate. [-30-] Meanwhile Antony learned that the legions which Caesar after the battle had sent ahead into Italy, as if to indicate that he would follow them, were engaged in doubtful proceedings; and in fear of some insurrection from that quarter he turned over the charge of the city to Lucius Caesar, appointing him praefectus urbi, an office never before conferred by a master of the horse. He himself set out to the soldiers. The tribunes that were at variance with the two despised Lucius because of his advanced age and inflicted many outrages upon one another and on the rest until they learned that Caesar, having settled the affairs of Egypt, had started for Rome. They were carrying on the quarrel under the assumption that he would never return again but be killed somewhere abroad by the Egyptians, as, indeed, they kept hearing. When his coming was reported they moderated their conduct for a time, but as soon as he set out against Pharnaces they relapsed into factional differences once more.[-31-] Antony was unable to restrain them, and finding that his opposition to Dolabella was obnoxious to the populace he at first joined his party and brought charges against Trebellius,—one being to the effect that he was appropriating the soldiers to his own use. Later, when he perceived that he was not esteemed at all by the multitude, which was attached only to Dolabella, he became vexed and changed sides. He was especially influenced in this course by the fact that while not sharing popular favor with the plebeian leader he received the greatest share of blame from the senators. So nominally he adopted a neutral attitude toward both, but really in secret he chose the cause of Trebellius, and coöperated with him among other ways by allowing him to obtain soldiers. From this time on he made himself a spectator and director of their contests; and they fought, seized in turn the most advantageous points in the city, and entered upon a career of killing and burning, so that on one occasion the holy vessels were carried by the virgins out of the temple of Vesta. [-32-] Once more the senators voted that the master of the horse should guard the city still more scrupulously, and practically the entire town was filled with soldiers. Yet there was no respite. Dolabella in despair of obtaining any pardon from Caesar desired to accomplish some great evil and then perish,—with the idea that he would forever have renown for this act. So many men in the past have become infatuated with basest deeds for the mere sake of fame! Under this influence he too wrought universal disturbance, promising even that on a certain specified day he would enact his laws in regard to debts and house-rents. On receipt of these announcements the crowd erected barricades around the Forum, setting up wooden towers at some points, and put itself in readiness to cope with any force that might oppose it. At that, Antony brought down from the Capitol about dawn a large body of soldiers, cut down the tablets of the laws and hurled some offenders who still continued to be unruly from the cliffs of the Capitol itself.
[-33-] However, this did not stop the factional disputes. Instead, the greater the number of those who perished, the more did the survivors raise a tumult, thinking that Caesar had got involved in a very great and difficult war. And they did not cease until suddenly he himself appeared before them. Then they became quiet even if unwilling. Some of them were expecting to suffer every conceivable ill fate, for there was talk against them all through the city, and some made one charge and others another: but Caesar at this juncture also pursued his usual method. He accepted their attitude of the moment as satisfactory and did not concern himself with their past conduct: he spared them all and some of them (including Dolabella) he honored. To the latter he owed some kindness, which he did not see fit to forget. For in place of overlooking that favor because he had been wronged, he pardoned him in consideration of the benefit received, and besides bringing him to other honors Caesar not long after appointed him consul, though he had not yet served as praetor.
[-34-] These were the events which were brought about in Rome by Caesar's absence. The reasons why he was so long in coming there and did not arrive immediately after Pompey's death are as follows.
[B.C. 48 (a.u. 708)]
The Egyptians were discontented at the levies of money and highly indignant because not even their temples were left untouched. They are the most excessively religious people on earth and wage wars even against one another on account of their beliefs, since their worship is not a unified system, but different branches of it are diametrically opposed one to another. As a result, then, of their vexation at this and their further fear that they might be surrendered to Cleopatra, who had great influence with Caesar, they commenced a disturbance. For a time the princess had urged her claim against her brother through others who were in Caesar's presence, but as soon as she discovered his disposition (which was very susceptible, so that he indulged in amours with a very great number of women at different stages of his travels), she sent word to him that she was being betrayed by her friends and asked that she allowed to plead her case in person. She was a woman of surpassing beauty, especially conspicuous at that time because in the prime of youth, with a most delicious voice and a knowledge of how to make herself agreeable to every one. Being brilliant to look upon and to listen to, with the power to subjugate even a cold natured or elderly person, she thought that she might prove exactly to Caesar's tastes and reposed in her beauty all her claims to advancement. She begged therefore for access to his presence, and on obtaining permission adorned and beautified herself so as to appear before him in the most striking and pitiable guise. When she had perfected these devices she entered the city from her habitation outside, and by night without Ptolemy's knowledge went into the palace. [-35-] Caesar upon seeing her and hearing her speak a few words was forthwith so completely captivated that he at once, before dawn, sent for Ptolemy and tried to reconcile them, acting as an advocate for the same woman whose judge he had previously assumed to be. For this reason and because the sight of his sister within the royal dwelling was so unexpected, the boy was filled with wrath and rushed out among the people crying out that he had been betrayed, and at last he tore the diadem from his head and cast it down. In the mighty tumult which thereupon arose Caesar's soldiers seized the prince who had caused the commotion; but the Egyptian mob was in upheaval. They assaulted the palace by land and sea together and would have taken it without difficulty (for the Romans had no force present sufficient to cope with the foreigners, because the latter had been regarded as friends) but for the fact that Caesar, alarmed, came out before them and standing in a safe place promised to do for them whatsoever they wished. Then he entered an assembly of theirs and producing Ptolemy and Cleopatra read their father's will, in which it was directed that they should live together according to the customs of the Egyptians and rule in common, and that the Roman people should exercise a guardianship over them. When he had done this and had added that it belonged to him as dictator, holding all the power of the people, to have an oversight of the children and to fulfill the father's wishes, he bestowed upon them both the kingdom and granted Cyprus to Arsinoë and Ptolemy the Younger, a sister and a brother of theirs. So great fear possessed him that he not only laid hold on none of the Egyptian domain, but actually gave the inhabitants in addition some of what was his.
[-36-] By this action they were calmed temporarily, but not long after they raised a rebellion which reached the dignity of war. Potheinos, a eunuch who had taken a prominent part in urging the Egyptians on, who was also charged with the management of Ptolemy's funds, was afraid that he might some time pay the penalty for his behavior. Therefore he sent secretly to Achillas who was at this time still near Pelusium and by frightening him and inspiring him at the same time with hopes he made him his associate, and next won over also all the rest who bore arms. To all of them alike it seemed a shame to be ruled by a woman: for they suspected that Caesar on the occasion mentioned had given the kingdom to both of the children merely to quiet the people, and that in the course of time he would offer it to Cleopatra alone. Also they thought themselves a match for the army he then had present. Some started immediately for Alexandria where they busied themselves with their project. [-37-] Caesar when he learned this was afraid of their numbers and daring, and sent some men to Achillas not in his own but in Ptolemy's name, bidding him keep the peace. But he, understanding that this was not the child's command, but Caesar's, so far from giving it any attention was filled with contempt for the sender, believing him afraid. Then he called his soldiers together and by haranguing them at length in favor of Ptolemy and against Caesar and Cleopatra he finally so incensed them against the messengers, though they were Egyptians, that they defiled themselves with their murder and accepted the necessity of a war without quarter. Caesar, when the news was brought him, summoned his soldiers from Syria, put a ditch around the palace and the other buildings near it, and fortified it with a wall reaching to the sea. [38-] Meanwhile Achillas had arrived on the scene with his regular followers and with the Romans left behind by Grabinius and Septimius to keep guard over Ptolemy: these as a result of their stay there had changed their character and were attached to the local party. Thus he immediately won over the larger part of the Alexandrians and made himself master of the most advantageous positions. After this many battles between the two armies occurred both by day and at night and many places were set on fire, and among others the docks and the storehouses both of grain and of books were burned,—the volumes being, as is reported, of the greatest number and excellence.