[B.C. 42 (a. u. 712)]

[-31-] While this was going on the people of Tarsus had attempted to keep from the passage through the Taurus Tillius Cimber, an assassin of Caesar who was then governing Bithynia and was hurrying forward to help Cassius. Out of fear, however, they abandoned the spot and at the time made a truce with him, because they thought him strong, but afterward they perceived the small number of his soldiers and neither took him into their city nor furnished him provisions. He constructed a kind of fort over against them and set out for Syria, believing it to be of more importance to aid Cassius than himself to destroy their city. They then made an attack upon this and got possession of it, after which they started for Adana, a place on their borders always at variance with them, giving as an excuse that it was following the cause of Cassius. The latter, when he heard of it, first, while Dolabella was still alive sent Lucius Rufus against them, but later came himself, to find that they had already capitulated to Rufus without a struggle. Upon them he inflicted no severe penalty save to take away all their money, private and public. As a result, the people of Tarsus received praise from the triumvirate, who now held sway in Rome, and were inspired with hope of obtaining some return for their losses. Cleopatra also, on account of the detachment she had sent to Dolabella, was granted the right to have her son called King of Egypt. This son, whom she named Ptolemy, she also pretended was sprung from Caesar, and she was therefore wont to address him as Caesarion.

[-32-] Cassius when he had settled matters in Syria and in Cilicia came to meet Brutus in Asia. For when they learned of the union of the triumvirs and what the latter were doing against them, they came together there and made common cause more than ever. As they had a like responsibility for the war and looked forward to a like danger and did not even now recede from their position regarding the freedom of the people, and as they were eager also to overthrow their opponents, three in number and the authors of such deeds, they could plan and accomplish everything in common with much greater zest. To be brief, they resolved to enter Macedonia and to hinder the others from crossing over there, or else to cross into Italy before the others started. Since the men were said to be still settling affairs in Rome and it was thought likely that they should have their hands full with Sextus, lying in wait near by, they did not carry out their plans immediately. Instead, they went about themselves and sent others in various directions, winning over such as were not yet in accord with them, and gathering money and soldiers. [-33-] In this way nearly all the rest, even those who had before paid no attention to them, at once made agreements with them; but Ariobarzanes, the Rhodians, and the Lycians, though they did not oppose them, were still unwilling to form an alliance with them. These were therefore suspected by Brutus and Cassius of favoring their antagonists, since they had been well treated by the former Caesar, and fear was entertained by the two leaders lest when they themselves departed this group should cause some turmoil and lead the rest to revolt. Hence they determined to turn first in the direction of these doubtful parties, hoping that since they were far stronger in point of weapons and were willing to bestow favors ungrudgingly they might soon either persuade or force them to join. The Rhodians, who had so great an opinion of their seamanship that they anticipated Cassius by sailing to the mainland and displayed to his army the fetters they were bringing with the idea that they were going to capture many alive, were yet conquered by him, first in a naval battle near Myndus and later close to Rhodes itself. The commanding officer was Staius, who overcame their skill by the number and size of his ships. Thereupon Cassius himself crossed over to their island, where he met with no resistance, possessing, as he did, their goodwill because of the stay he had made there in the interests of his education. And he did them no hurt except to appropriate their ships and money and holy and sacred vessels,—all save the chariot of the Sun. Afterward he arrested and killed Ariobarzanes.

[-34-] Brutus overcame in battle the public army of the Lycians which confronted him near the borders, and entering the citadel at the same time as the fugitives captured it at a single stroke; the majority of the cities he brought to his side, but Xanthus he shut up in a state of siege. Suddenly the inhabitants made a sortie, and themselves rushed in with them, and once inside arrows and javelins at once rendered his position very dangerous. He would, indeed, have perished utterly, had not his soldiers pushed their way through the very fire and unexpectedly attacked the assailants, who were light-armed. These they hurled back within the walls and themselves rushed in with them, and once inside cast some of the fire on several houses, terrifying those who saw what was being done, and giving those at a distance the impression that they had simply captured everything. The result was that the natives of their own accord helped set fire to the rest, and most of them slew one another. Next Brutus came to Patara and invited the people to conclude friendship; but they would not obey, for the slaves and the poorer portion of the free population, who had received in advance for their services the former freedom, the latter remission of debts, prevented any compact being made. So at first he sent them the captive Xanthians, to whom many of them were related by marriage, in the hope that through these he might bring them to terms. When they yielded none the more, in spite of his giving to each man gratuitously his own kin, he erected a kind of salesroom in a safe spot under the very wall, where he led each one of the prominent men past and auctioned him off, to see if by this means at least he could gain the Patareans. They were as little inclined as ever to make concessions, whereupon he sold a few and let the rest go. When those within saw this, they no longer were stubborn, but forthwith attached themselves to his cause, regarding him as an upright man; and they were punished only in a pecuniary way. The people of Myra took the same action when after capturing their general at the harbor he then released him. Similarly in a short time he secured control of the rest.

[-35-] When both had effected this they came again into Asia; and all the suspicious facts they had heard from slanderous talk which will arise under such conditions they brought up in common, one case at a time, and, after they were settled, hastened into Macedonia. They had been anticipated by Gaius Norbanus and Decidius Saxa, who had crossed over into Ionium before Staius reached there, had occupied the whole country as far as Pangaeum, and had encamped near Philippi. This city is located close beside Mount Pangaeum and close beside Symbolon. Symbolon is a name they give the place for the reason that the mountain mentioned corresponds (symballei) to another that rises in the interior; and it is between Neapolis and Philippi. The former was near the sea, across from Thasos, while the latter has been built within the mountains on the plain. Saxa and Norbanus happened to have occupied the shortest path across, therefore Brutus and Cassius did not even try to get through that way, but went around by a longer path,—the so-called Crenides.[33] Here, too, they encountered a guard, but overpowered it, got inside the mountains, approached the city along the high ground, and there encamped each one apart,—if we are to follow the story. As a matter of fact they bivouacked in one spot. In order that the soldiers might preserve better discipline and be easier to manage, the camp was made up of two separate divisions: but as all of it, including the intervening space, was surrounded by a ditch and a rampart, the entire circuit belonged to both, and from it they derived safety in common. [-36-] They were far superior in numbers to their adversaries then present and by that means got possession of Symbolon, having first ejected the inhabitants. In this way they were able to bring provisions from the sea, over a shorter stretch of country, and had only to make a descent from the plain to get them. For Norbanus and Saxa did not venture to offer them battle with their entire force, though they did send out horsemen to make sorties, wherever opportunity offered. Accomplishing nothing, however, they were rather careful to keep their camp well guarded than to expose it to danger, and sent in haste for Caesar and Antony. These leaders on learning that Cassius and Brutus were for some time busy with the Rhodians and the Lycians had thought that their adversaries would have more fighting on their hands there, and so instead of hastening had sent Saxa and Norbanus forward into Macedonia. On finding out that their representatives were caught they bestowed praise on the Lycians and Rhodians, promising to make them a present of money, and they themselves at once set out from the city. Both, however, encountered a delay of some time,—Antony near Brundusium, because blocked by Staius, and Caesar near Rhegium, having first turned aside to meet Sextus, held Sicily and was making an attempt on Italy. [-37-] When it seemed to them to be impossible to dislodge him, and the case of Cassius and Brutus appeared to be more urgent, they left a small part of their army to garrison Italy and with the major portion safely crossed the Ionian sea. Caesar fell sick and was left behind at Dyrrachium, while Antony marched for Philippi. For a time he was a source of some strength to his soldiers, but after laying an ambush for some of the opposite party that were gathering grain and failing in his attempt he was no longer of good courage himself. Caesar heard of it and feared either possible outcome, that his colleague should be defeated in a separate attack or again that he should conquer: in the former event he felt that Brutus and Cassius would attain power, and in the latter that Antony would have it all himself; therefore he made haste though still unwell. At this action the followers of Antony also took courage. And since it did not seem safe for them to refuse to encamp together, they brought the three divisions together to one spot and into one stronghold. While the opposing forces were facing each other sallies and excursions took place on both sides, as chance dictated. For some time, however, no ordered battle was joined, although Caesar and Antony were exceedingly anxious to bring on a conflict. Their forces stronger than those of their adversaries, but they were not so abundantly supplied with provisions, because their fleet was away fighting Sextus and they were therefore not masters of the sea.

[-38-] Hence these men for the reasons specified and because of Sextus, who held Sicily and was making an attempt on Italy, were excited by the fear that while they delayed he might capture Italy and come into Macedonia. Cassius and Brutus had no particular aversion to a battle,—they had the advantage in the number of soldiers, though the latter were deficient in strength,—but some reflection on their own condition and that of their opponents showed them that allies were being added to their own numbers every day and that they had abundant food by the help of the ships; consequently they put off action in the hope of gaining their ends without danger and loss of men. Because they were lovers of the people in no pretended sense and were contending with citizens, they consulted the interests of the latter no less than those of their own associates, and desired to afford preservation and liberty to both alike. For some time, therefore, they waited, not wishing to provoke a contest with them. The troops, however, being composed mostly of subject nations, were oppressed by the delay and despised their antagonists who, apparently out of fear, offered within the fortifications the sacrifice of purification, which regularly precedes struggles. Hence they urged a battle and spread a report that if there should be more delay, they would abandon the camp and disperse; and at this the leaders, though against their will, went to meet the foe.

[-39-] You might not unnaturally guess that this struggle proved tremendous and surpassed all previous civil conflicts of the Romans. This was not because these contestants excelled those of the old days in either the number or the valor of the warriors, for far larger masses and braver men than they had fought on many fields, but because on this occasion they contended for liberty and for democracy as never before. And they came to blows with one another again later just as they had previously. But the subsequent struggles they carried on to see to whom they should belong: on this occasion the one side was trying to bring them into subjection to sovereignty, the other side into a state of autonomy. Hence the people never attained again to the absolute right of free speech, in spite of being vanquished by no foreign nation (the subject population and the allied nations then present on both sides were merely a kind of complement of the citizen army): but the people at once gained the mastery over and fell into subjection to itself; it defeated itself and was defeated; and in that effort it exhausted the democratic element and strengthened the monarchical. I do not say that the people's defeat at that time was not beneficial. (What else can one say regarding those who fought on both sides than that the Romans were conquered and Caesar was victorious?) They were no longer capable of concord in the established form of government; for it is impossible for an unadulterated democracy that has grown to acquire domains of such vast size to have the faculty of moderation. After undertaking many similar conflicts repeatedly, one after another, they would certainly some day have been either enslaved or ruined.

[-40-] We may infer also from the portents which appeared to them on that occasion that the struggle between them was clearly tremendous. Heaven, as it is ever accustomed to give indications before most remarkable events, foretold to them accurately both in Rome and in Macedonia all the results that would come from it. In the City the sun at one time appeared diminished and grew extremely small, and again showed itself now huge, now tripled in form, and once shone forth at night. Thunderbolts descended on many spots, and most significantly upon the altar of Jupiter Victor; flashes darted hither and thither; notes of trumpets, clashing of arms, and cries of camps were heard by night from the gardens of Caesar and of Antony, located close together beside the Tiber. Moreover a dog dragged the body of a dog to the temple of Ceres, where he dug the earth with his paws and buried it. A child was born with hands that had ten fingers, and a mule gave birth to a prodigy of two species. The front part of it resembled a horse, and the rest a mule. The chariot of Minerva while returning to the Capitol from a horse-race was dashed to pieces, and the statue of Jupiter at Albanum sent forth blood at the very time of the Feriae from its right shoulder and right hand. These were advance indications to them from Heaven, and the rivers also in their land gave out entirely or began to flow backward. And any chance deeds of men seemed to point to the same end. During the Feriae the prefect of the city celebrated the festival of Latiaris,[34] which neither belonged to him nor was ordinarily observed at that time, and the plebeian aediles offered to Ceres contests in armor in place of the horse-race. This was what took place in Rome, where certain oracles also both before the events and pertaining to them were recited, tending to the downfall of the democracy. In Macedonia, to which Pangeaum and the territory surrounding it are regarded as belonging, bees in swarms pervaded the camp of Cassius, and in the course of its purification some one set the garland upon his head wrong end foremost, and a boy while carrying a Victory in some procession, such as the soldiers inaugurate, fell down.[35] But the thing which most of all portended destruction to them, so that it became plain even to their enemies, was that many vultures and many other birds, too, that devour corpses gathered only above the heads of the conspirators, gazing down upon them and squawking and screeching with terrible and bloodcurdling notes.

[-41-] To that party these signs brought evil, while the others, so far as we know, were visited by no omen, but saw some such, visions as the following in dreams. A Thessalian dreamed that the former Caesar had bidden him tell Caesar that the battle would occur on the second day after that one, and that he should resume some of the insignia which his predecessor wore while dictator: Caesar therefore immediately put his father's ring on his finger and wore it often afterward. That was the vision which that man saw, whereas the physician who attended Caesar thought that Minerva enjoined him to lead his patient, though still in poor health, from his tent and place him in line of battle: and by this act he was saved. In most cases safety is the lot of such as remain in the camp and of those in the fortifications, while danger accompanies those who proceed into the midst of weapons and battles; but this was reversed in the case of Caesar. It was quite visibly the result of his leaving the rampart and mingling with the fighting men that he survived, although from sickness he stood with difficulty even without his arms.

[-42-] The engagement was of the following nature. No arrangement had been made as to when they should enter battle, yet as if by some compact they all armed themselves at dawn, advanced into the square intervening between them quite leisurely, as though they were competitors in games, and there were quietly marshaled. When they stood opposed advice was given partly to the entire bodies and partly to individuals of both forces by the generals and lieutenants and subalterns. They made many suggestions touching the immediate danger and many adapted to the future, words such as men would speak who were to encounter danger on the moment and were endeavoring to anticipate troubles to come. For the most part the speeches were very similar, inasmuch as on both sides alike there were Romans together with allies. Still, there was a difference. The officers of Brutus offered their men the prizes of liberty and democracy, of freedom from tyrants and freedom from masters; they pointed out to them the excellencies of equality in government, and all the unfairness of monarchy that they themselves had experienced or had heard in other cases; they called to the attention of the soldiers the separate details of each system and besought them to strive for the one, and to take care not to endure the other. The opposing officers urged their army to take vengeance on the assassins, to possess the property of their antagonists, to be filled with a desire to rule all of their race, and (the clause which inspired them most) they promised to give them five thousand denarii apiece. [-43-] Thereupon they first sent around their watchwords,—the followers of Brutus using "Liberty," and the others whatever happened to be given out,—and then one trumpeter on each side sounded the first note, followed by the blare of the remainder. Those in front sounded the "at rest" and the "ready" signal on their trumpets in a kind of circular spot, and then the rest came in who were to rouse the spirit of the soldier and incite them to the onset. Then there was suddenly a great silence, and after waiting a little the leaders issued a clear command and the lines on both sides joined in a shout. After that with a yell the heavy-armed dashed their spears against their shields and hurled the former at each other, while the slingers and the archers sent their stones and missiles. Then the two bodies of cavalry trotted forward and the contingents shielded with breastplates following behind joined in hand to hand combat. [-44-] They did a great deal of pushing and a great deal of stabbing, looking carefully at first to see how they should wound others and not be wounded themselves; they desired both to kill their antagonists and to save themselves. Later, when their charge grew fiercer and their spirit flamed up, they rushed together without stopping to consider, and paid no more attention to their own safety, but would even sacrifice themselves in their eagerness to destroy their adversaries. Some threw away their shields and seizing hold of those arrayed opposite them either strangled[36] them in their helmets and struck them from the rear, or snatched away their defence in front and delivered a stroke on their breasts. Others took hold of their swords and then ran their own into the bodies of the men opposite, who had been made as good as unarmed. And some by exposing some part of their bodies to be wounded could use the rest more readily. Some clutched each other in an embrace that prevented the possibility of striking, but they perished in the intertwining of swords and bodies. Some died of one blow, others of many, and neither had any perception of their wounds, dying too soon to feel pain, nor lamented their taking off, because they did not reach the point of expressing grief. One who killed another thought in the excessive joy of the moment that he could never die. Whoever fell lost consciousness and had no knowledge of his state. [-45-] Both sides remained stubbornly in their places and neither side retired or pursued, but there, just as they were, they wounded and were wounded, slew and were slain, until late in the day. And if all had contested with all, as may happen under such circumstances, or if Brutus had been arrayed against Antony and Cassius against Caesar, they would have proved equally matched. As it was, Brutus forced the invalid Caesar from his path, while Antony overruled Cassius, who was by no means his equal in warfare. At this juncture, because not all were conquering the other side at once, but both parties were in turn defeated and victorious, the results[37] were practically the same. Both had conquered and had been defeated, each had routed their adversaries and had been routed, pursuits and flights had fallen to the lot of both alike and the camps on both sides had been captured. As they were many they occupied a large expanse of plain, so that they could not see each other distinctly. In the battle each one could recognize only what was opposite him, and when the rout took place each side fled the opposite way to its own fortifications, situated at a distance from each other, without stopping to look back. Because of this fact and of the immeasurable quantity of dust that rose they were ignorant of the termination of the battle, and those who had conquered thought they had been victorious over everything, and those who were defeated deemed they had been worsted everywhere. They did not learn what had happened until the ramparts had been laid in ruins, and the victors on each side on retiring to their own head-quarters encountered each other.