[-35-] The expedition which Antony was getting in readiness against the Parthians afforded them some excuse for the mass of prospective senators. The same plea permitted them to extend all the offices for a number of years and that of consul to eight full years, rewarding some of those who had coöperated with them, and bringing others to trial. They chose not two annual consuls, as had been the custom, but now for the first time several, and on the very day of the elections. Formerly, to be sure, some had held office after others who had neither died nor been removed for disenfranchisement or in any other way: but those persons had become officials as suited those who had been elected for the entire year, whereas now no magistrate was chosen to serve for a year, but first one, then another would be appointed for different divisions of the entire time. Also the men first to enter upon office were accustomed to hold the title of the consulship through the entire year as is now done: the rest were accorded the same title by the dwellers in the capital themselves and by the people in the rest of Italy during each period of their office (as is also now the custom), but those in outside nations knew few or none of them and therefore called them lesser consuls.
[-36-] This was the situation at home when the leaders first made proposals to Sextus through companions as to how and on what terms they could effect a reconciliation; afterward the parties concerned held a conference near Misenum. The two from the capital took their stand on the land, the other on a kind of mound constructed for his safety in the sea, by which it was purposely surrounded, not far from them. There was also present the entire fleet of Sextus and the entire infantry force of the other two; and not that merely, but the one command had been drawn up on the shore and the other on the ships, both fully armed, so that this very fact made it perfectly evident to all that it was from fear of their accoutrement and from necessity, that the two rulers were making peace because of the people and Sextus because of his adherents. The compact was framed upon the following conditions,—that the deserters from among the slaves should be free and that all those driven out, save the assassins, should be restored. The latter, of course, they had to exclude, but in reality several of them were destined to return. Sextus himself, indeed, was thought to have been one of them. It was recorded, at any rate, that all the rest save those mentioned should be allowed to return under a general amnesty and with a right to a quarter of their confiscated property; that tribuneships, praetorships and priesthoods should be given to some of them immediately; that Sextus himself should be chosen consul and be appointed augur, should obtain seventeen hundred and fifty myriads of denarii from his paternal estate, and should govern Sicily, Sardinia and Achaea for five years, not receiving deserters nor acquiring more ships nor keeping any garrisons in Italy, but bending his efforts to secure peace on the sea for the peninsula, and sending a stated amount of grain to the people of the City. They limited him to this period of time because they wished it to appear that they also were holding merely a temporary and not an unending authority.
[-37-] After settling and drafting these compacts they deposited the documents with the priestesses,—the vestal virgins,—and then exchanged pledges and treated one another as friends. Upon this a tremendous and inextinguishable shout arose from the mainland and the ships at once. For many soldiers and many individuals who were present suddenly uttered a cry in unison because they were terribly tired of the war and vehemently desired peace. And the mountains resounded so that great panic and alarm were spread, and many died of fright at the very reverberation, while others perished by being trampled under foot and suffocated. Those who were in the small boats did not wait to reach the land itself but jumped out into the sea and the rest rushed out into the breakers. Meantime they embraced one another while swimming and threw their arms around one another's necks under water, making a diversified picture accompanied by diversified sounds. Some knew that their relatives and associates were living and seeing them present gave way to unrestrained joy. Others, thinking that those dear to them had died previously, saw them now unexpectedly and for a long time knew not what to do but were rendered speechless, distrusting their sight yet praying that it might be true; and they were not sure of them until they had called their names and had heard them say something. They rejoiced as if the men had been brought to life again, but as they were forced to share their pleasure with a multitude they did not continue without tears. Again, some who were unaware that their loved ones had perished and thought they were alive and present sought for them and went about asking every one they met regarding them. As long as they could learn nothing they were like maniacs and were torn different ways, both hoping to find them and fearing that they were dead,—not able to despair in view of their desire nor to indulge in grief in view of their hope. On learning at last the truth they would tear their hair and rend their clothing, calling upon the lost by name as if they could hear anything and giving way to grief as if their friends were just dead and lying there somewhere. And if any of them were affected in no such way, they were at least disturbed by the experiences of the rest. They either rejoiced with somebody in joy or grieved with somebody in pain, and so, even if they were free from personal interest, yet they could not remain indifferent on account of their connection with the rest. As a result there was no possibility of their being either sated or ashamed, because they were all affected in the same way, and they spent the entire day as well as the greater part of the night in this behavior.
[-38-] After this the parties chiefly concerned as well as the rest received one another and inaugurated entertainments in turn, first Sextus on the ship and then Caesar and Antony on the shore. Sextus so far surpassed them in power that he would not disembark to meet them on the mainland until they had gone aboard his boat. In the course of this proceeding, however, he refused to murder them both in the small boat with only a few followers, though he might easily have done so and Menas advised it[47]. To Antony, who had possession of his ancestral home at Carinae (the spot so named is in the city of Rome), he uttered a jest in the happiest manner, saying that he was entertaining them at Carinae,—that is, on the "keels of ships," which is the meaning of the word in Latin. Nevertheless he did not act in any way as if he bore malice toward them, and on the following day he was feasted in turn and betrothed his daughter to Marcus Marcellus, the nephew of Caesar.
[-39-] This war, then, had been deferred: that of Labienus and the Parthians came to an end in the following way. Antony himself returned from Italy to Greece and delayed there a very long time, satisfying his desires and harming the cities, to the end that they should be delivered to Sextus in the weakest possible condition. He lived during this time in many ways contrary to the customs of his country. He called himself the younger Dionysus and insisted on being called so by others. When the Athenians in view of this and his other behavior betrothed Athena to him, he declared he accepted the marriage and he exacted from them a dowry of one hundred myriads. While he was occupied in this way he sent Publius Ventidius before him into Asia. The latter came upon Labienus before his presence was announced and terrified him by the suddenness of his approach and by his legions; for the Parthian leader was separated from the members of his tribe and had only soldiers from the neighborhood. Ventidius found that he would not even risk a conflict and so pushed him back and pursued him into Syria, taking the lightest part of his fighting force with him on the expedition. He overtook him near the Taurus range and allowed him to proceed no farther, and they encamped there quietly for several days. Labienus awaited the Parthians and Ventidius the heavy-armed soldiers. [-40-] Both came at once during the same days and Ventidius through fear of the barbarian cavalry remained on the high ground, where he was encamped. The Parthians, because of their numbers and because they had conquered once before, despised their opponents and rode up to the hill at dawn, before joining Labienus; as no one came out to meet them, they attacked it, charging straight up the incline. When they were in that position the Romans rushed out and easily routed them, as it was down-hill. Many of the assailants were killed in conflict, but still more in turning back were confused with one another; for some had already been routed and others were coming up. The survivors took refuge not with Labienus but in Cilicia. Ventidius pursued them as far as the camp, and there, seeing Labienus, stopped. The latter marshaled his forces as if to offer him battle, but perceiving that his soldiers were dejected by reason of the flight of the barbarians he did not then venture any opposition and when night came he attempted to escape in some direction. Ventidius learned beforehand from deserters of the contemplated move and by posting ambushes killed many in the retreat and took possession of the rest, who were abandoned by Labienus. The latter by changing his dress reached safety and for some time escaped detection in Cilicia. Later he was captured by Demetrius, a freedman of the former Caesar, who had at this time been assigned to Cyprus by Antony. He learned that Labienus was in hiding and made a search for him, which resulted in the fugitive's arrest.
[-41-] After this Ventidius recovered Cilicia and attended himself to the administration of this district, but sent ahead Pompaedius Silo with cavalry to Amanus. This is a mountain on the border between Cilicia and Syria, and contains a pass so narrow that a wall and gates were once built across it and the place received its name from that fact. Silo, however, found himself unable to occupy it and ran in danger of being annihilated by Phranapates, lieutenant of Pacorus, who was guarding the passage. And that would have been his fate, had not Ventidius by chance come upon him when he was fighting and defended him. He attacked the barbarians, who were not looking for his arrival and were likewise fewer in number, and slew Phranapates and many others. In this way he gained Syria deserted by the Parthians,—all except the district of the Aradii,—and subsequently without effort occupied Palestine, by scaring away from it King Antigonus. Besides accomplishing this he exacted large sums of money from the rest individually, and large sums also from Antigonus and Antiochus and Malchus the Nabathaean, because they had given help to Pacorus. Ventidius himself received no reward for these achievements from the senate, since he was acting not with full powers, but as a lieutenant: Antony, however, obtained praise and thanksgivings. As for the Aradii, they were afraid that they might have to pay the penalty for what they had ventured against Antony, and would not come to terms though they were besieged by him for a time; later they were with difficulty captured by others.
[-40-] About this same time an uprising took place in Parthian Illyricum, but was put down by Pollio after some conflicts. There was another on the part of the Ceretani in Spain, and they were subjugated by Calvinus after he had had some little preliminary successes and also a preliminary setback; this last was occasioned by his lieutenant, who was ambuscaded by the barbarians and deserted by his soldiers. Their leader undertook no operation against the enemy until he had punished them. Calling them together as if for some other purpose he had the rest of the army surround them; and out of two companies of a hundred he chose out every tenth man for punishment and chastised the centurion who was serving in the so-called primus pilus as well as many others. After doing this and gaining, like Marcus Crassus, a renown for his disciplining the army, he set out against his opponents and with no great difficulty vanquished them. He obtained a triumph in spite of the fact that Spain was assigned to Caesar; for the rulers could at will grant the honors to those who served as their lieutenants. The money customarily given by the cities for the purpose Calvinus took only from the Spanish towns, and of it he spent a part on the festival but the greater portion on the palace. It had been burned down and he built it up, adorning it splendidly at the dedication with various objects and with images, in particular, which he asked from Caesar, implying that he would send them back. Though asked for them later, he did not return them, excusing himself by a witticism. Pretending that he had not enough assistants, he said: "Send some men and take them." Caesar shrank from seizure of sacred things and hence allowed them to remain as votive offerings.
[B.C. 38 (a. u. 716)]
[-43-] This is what happened at that time. Now in the consulship of Appius Claudius and Gaius Norbanus, who were the first to have two quaestors apiece as associates, the populace revolted against the tax gatherers, who oppressed them severely, and came to blows with the men themselves, their assistants, and the soldiers that helped them to exact the money; and sixty-seven praetors one after another were appointed and held office. One who was chosen to be quaestor while still reckoned as a child then on the next day obtained the standing of a iuvenis: and another person who had been enrolled in the senate desired to fight in the arena. He was prevented, however, from doing this, and an act was passed prohibiting any senator from taking part in gladiatorial combats, any slave from serving as lictor, and any burning of dead bodies from being carried on within fifteen stadia of the city.
Many things of a portentous nature had come to pass even before that time (such as olive oil spouting beside the Tiber), and many, also, precisely then. The tent of Romulus was burned as a result of some ritual which the pontifices were performing in it; a statue of Virtus, standing before some of the gates, fell upon its face; and certain persons rendered inspired by the Mother of the Gods declared that the goddess was angry with them. On this point the Sibylline books were consulted. They made the same statements and prescribed that the statue be taken down to the sea and purified with water from it. In obedience to the order the goddess went very far indeed out into the surges, where she remained an extremely long time and returned only quite late,—her action causing the Romans no little fear, so that they did not recover courage until four palm trees grew up round about her temple and in the Forum.