Pleased at this Gaius laid aside his anger toward them and with a buoyant spirit promised them some money. Pomponius, who was said to have plotted against him, he released, inasmuch as he had been betrayed by a friend. And, as the man's mistress when tortured would not utter a word, he did her no further harm and even gave her an honorary gift of money. Gaius was praised for this partly through fear and partly sincerely, and] as some called him hero and others god, he fairly went out of his head. Even before this he was in the habit of demanding that he be given superhuman regard and said that he had intercourse with the Moon Goddess and was crowned by Victory. He also pretended to be Jupiter and took this as a pretext for having carnal knowledge of various women, especially his sisters. Again he would often figure as [Neptune, because he had bridged so great an expanse of sea, or perhaps as] Juno and Diana and Venus. [He would impersonate Hercules, Bacchus, Apollo, and all the other divinities, not merely males but also females.] As fast as he changed the names he would assume all the rest of the attributes that belonged to them, [so that he might seem to resemble them]. Now he would be seen in feminine guise, holding a wine-cup and thyrsus, again with masculine trappings he would carry a club and lion-skin: [or perhaps a helmet and shield]. He would make up first with smooth chin and later on as a bearded man. Sometimes he wielded a trident and on other occasions he brandished the thunderbolt. He would array himself like a maiden equipped for [hunting or] war, and after a brief interval would come forth as a woman. Thus he could make changes with careful attention to details by the variety of his dress and by what he attached to or threw over it, and he was anxious to appear to be anything rather than a human being [and an emperor]. Once a certain Gaul, espying him on a, high platform transacting business in the guise of Jupiter, laughed aloud. Gaius called to him and asked: "What do I seem to you to be?" And the other answered—I shall tell his exact words—: "A big pack of foolishness." Yet the man met no dire fate, for he was a shoemaker. Persons of such rank as Gaius can bear the frankness of the common herd more easily than that of those who hold high position.—Now this was the attire he would assume whenever he pretended to be some god; and there were suitable supplications, prayers, and sacrifices offered to it. [-27-] Otherwise, he usually appeared in public in silk and triumphal dress. Very few were those whom he would kiss. To most of the senators even he extended his hand or foot for homage. Consequently the men who were kissed by him thanked him for it even in the senate, though all might see him kissing dancers every day. [And these divine honors paid him came not only from the many, accustomed at all times to flatter, but from those who really pretended to be something.]
Take the case of Lucius Vitellius, not of low birth nor without sense, a man who, on the contrary, had become famous by his governorship of Syria. In addition to his other brilliant exploits as an official he spoiled a plot of Artabanus in that region. He encountered the latter, who had suffered no punishment for Armenia, already close to the Euphrates and terrified him by his sudden appearance. He then induced him to come to a conference and finally compelled him to sacrifice to the images of Augustus and Gaius. Furthermore he made a peace with him that was advantageous for the Romans and secured his children as hostages. This Vitellius, then, was summoned by Gaius to be put to death. The complaint against him was the same as the Parthians had against their king whom they expelled. Jealousy made him the object of hatred, and fear the object of plots. [For every power stronger than himself Gaius entertained hatred, and he was suspicious of whatever was successful, feeling sure that it would ultimately attack him.] But Vitellius saved his life by somehow presenting himself in such a way as to appear of less importance than his reputation would lead one to expect. He fell at the emperor's feet shedding tears of lamentation, all the time saluting him frequently as divine and paying him worship; at last he vowed that should he survive he would sacrifice to Gaius. By this behavior he so mollified the offended monarch and won his good-will that he not only managed to survive but came to be regarded as one of his lord's most intimate friends. On one occasion Gaius declared he was enjoying converse with the Moon Goddess, and when he asked Vitellius if he could see the goddess with him, the other kept his eyes fixed on the ground, as if overcome by amazement. In a half whisper he answered: "Only you gods, master, may behold one another."—So Vitellius from these beginnings, later came to surpass all others in adulation.
[-28-] [Gaius gave orders that in Miletus of the province of Asia a certain tract of land should be set apart for his worship. His avowed reason for choosing this city was that Diana had preempted Ephesus, Augustus Pergamum, and Tiberius Smyrna. The truth of the matter, however, was that he had conceived a desire to appropriate to his own use the large and extremely beautiful temple which the Milesians were building to Apollo. Thereupon he went to still greater lengths and built actually in Rome itself one temple of his own that was accorded him by vote of the senate, and another at his private expense on the Capitoline.] He also planned a kind of dwelling on the Capitol, in order, as he said, that he might live in the same house with Jupiter. However, he disdained taking second place in this union of households and found fault with the god for occupying the Capitol before him: accordingly, he hastened to construct another temple on the Palatine and by way of a statue for it thought he should like to change that of Olympian Jove so as to resemble himself. This he found impossible, for the boat built to bring it was shattered by thunderbolts, and loud laughter was plainly heard as often as any persons approached the pedestal to take hold of it. So after hurling threats at the obdurate image he set up a new one of himself.—The temple of the Dioscuri in the Roman Forum he cut in two and made through it an approach to the Palatine running right between the statues, to the end (these were at all events his words) that he might have the Dioscuri for gate-keepers. Assuming the name of Dialius [15] he attached Cæsonia his wife, Claudius, and other persons who were very wealthy to his service as priests, receiving from each one two hundred and fifty myriads for this honor. He also consecrated himself to his own service and appointed his horse a fellow-priest. Dainty and expensive birds were daily sacrificed to him; he had a contrivance by which he defied the thunder with answering peals and could send return flashes when it lightened. Likewise whenever a bolt fell, he would in turn hurl a javelin at a rock, repeating each time the words of Homer: "Either lift me or I will thee." [16] [When thirty days after her marriage Cæsonia brought forth a little daughter, he pretended that this, too, had come about through supernatural means and gave himself airs on the fact that in so few days after becoming a husband he was a father. He gave the child the name of Drusilla, and taking her up to the Capitol placed her on the knees of Jupiter, with the implication that she was his child, and put her in charge of Minerva to be suckled.] This god, then, this Jupiter,—[he was called by the latter name so much that it even found its way into documents,—at the same time that all this took place was collecting money in most shameful and most frightful ways.] One may, to be sure, [leave out of account the wares and the taverns, the brothels [17] and the courts, the artisans and the wage-earning slaves] and other such sources from [every single one of] which he gathered funds; but how can one escape mentioning the rooms set apart in the very palace and the wives of the foremost men as well as the children of the most aristocratic families that he shut up in these rooms and foully abused, sparing absolutely no one in his greed for such victims, meeting with no resistance from some [who wished to avoid showing any displeasure] but seizing others quite against their will? [Yet these proceedings did not displease the mob very much, but they rather delighted with him in his licentiousness and in the fact that] he also would throw himself on the heap of gold and silver collected from these persons and roll in it. [When, however, after enacting severe laws in regard to the taxes he inscribed them in exceedingly small letters on a tablet which he then hung up aloft so as to make sure that it should be read as little as possible and that many through ignorance of what was bidden or forbidden should make themselves liable to the penalties thereof, the people straightway ran together excitedly into the hippodrome and raised fierce shouts.]
Once the people had come together in the hippodrome and were objecting to his conduct, and he had them cut down by the soldiers. In this way he imposed silence upon them all.
[A.D. 41 (a. u. 794)]
[-29-] As he continued to show insanity in every way, a plot was formed against him by Cassius Chairea and Cornelius Sabinus, though they were holding tribuneships in his pretorian guard. A number were in the conspiracy and privy to what was being done, among whom were Callistus and the prefect.
Practically all of his courtiers were interested, both in their own behalf and for the common good. Any who did not take part in the conspiracy still refused to reveal it, though they knew of it and were glad to see a plot formed against him.
But the men who actually killed Gaius were those mentioned. It is worth noting, besides, that Chairea was an old-fashioned sort of man and had a private cause for anger. Gaius was in the habit of nicknaming him "sissy" (though he was the hardiest of men) and whenever it came the turn of Chairea to command would give him some such watchword as "yearning" or "Venus." Again, an oracle had a short time before warned Gaius to beware of Cassius. The former, supposing that it had reference to Gaius Cassius, governor of Asia at the time, because he was a descendant of that Cassius who had slain Cæsar, had him brought as a prisoner. The person whose future conduct the divinity was really indicating to the emperor, however, was this Cassius Chairea. Likewise a certain Egyptian, Apollonius, foretold in his native land what happened to him. For this speech he was sent to Rome and was brought before the emperor the day on which the latter was destined to die; his punishment was postponed till a little later, and in this way his life was saved.
The deed was done as follows: Gaius was celebrating a festival in the palace and was attending to the production of a spectacle. In the course of this he was himself both eating and drinking and was feasting the rest of the company. Pomponius Secundus, consul at the time, was taking his fill of the food as he sat by the emperor's feet, and at the same time kept continually bending over to shower kisses upon them. Gaius himself decided that he wanted to dance and act as a tragedian. The followers of Chairea could endure it no longer. As he went out of the theatre to see the boys of most noble lineage whom he had imported from Greece and Ionia to sing the hymn composed in his honor, the conspirators wounded him, then intercepted him in a narrow passage and killed him. When he fell to the ground none of those present would keep his hands off him but they all savagely stabbed the lifeless corpse again and again. Some chewed pieces of his flesh. His wife and daughter were immediately slain.
So Gaius, who accomplished all these exploits in three years, nine months, and twenty-eight days, learned by actual experience that he was not a god.