CHAPTER XIV.
ON HABITS OF SYSTEM AND ORDER.

The discussion of the question of the equality of the sexes, in intellectual capacity, seems frivolous and useless, both because it can never be decided, and because there would be no possible advantage in the decision. But one topic, which is often drawn into this discussion, is of far more consequence; and that is, the relative importance and difficulty of the duties a woman is called to perform.

It is generally assumed, and almost as generally conceded, that woman's business and cares are contracted and trivial; and that the proper discharge of her duties, demands far less expansion of mind and vigor of intellect, than the pursuits of the other sex. This idea has prevailed, because women, as a mass, have never been educated with reference to their most important duties; while that portion of their employments, which is of least value, has been regarded as the chief, if not the sole, concern of a woman. The covering of the body, the conveniences of residences, and the gratification of the appetite, have been too much regarded as the sole objects, on which her intellectual powers are to be exercised.

But, as society gradually shakes off the remnants of barbarism, and the intellectual and moral interests of man rise, in estimation, above the merely sensual, a truer estimate is formed of woman's duties, and of the measure of intellect requisite for the proper discharge of them. Let any man, of sense and discernment, become the member of a large household, in which, a well-educated and pious woman is endeavoring systematically to discharge her multiform duties; let him fully comprehend all her cares, difficulties, and perplexities; and it is probable he would coincide in the opinion, that no statesman, at the head of a nation's affairs, had more frequent calls for wisdom, firmness, tact, discrimination, prudence, and versatility of talent, than such a woman.

She has a husband, to whose peculiar tastes and habits she must accommodate herself; she has children, whose health she must guard, whose physical constitutions she must study and develope, whose temper and habits she must regulate, whose principles she must form, whose pursuits she must direct. She has constantly changing domestics, with all varieties of temper and habits, whom she must govern, instruct, and direct; she is required to regulate the finances of the domestic state, and constantly to adapt expenditures to the means and to the relative claims of each department. She has the direction of the kitchen, where ignorance, forgetfulness, and awkwardness, are to be so regulated, that the various operations shall each start at the right time, and all be in completeness at the same given hour. She has the claims of society to meet, calls to receive and return, and the duties of hospitality to sustain. She has the poor to relieve; benevolent societies to aid; the schools of her children to inquire and decide about; the care of the sick; the nursing of infancy; and the endless miscellany of odd items, constantly recurring in a large family.

Surely, it is a pernicious and mistaken idea, that the duties, which tax a woman's mind, are petty, trivial, or unworthy of the highest grade of intellect and moral worth. Instead of allowing this feeling, every woman should imbibe, from early youth, the impression, that she is training for the discharge of the most important, the most difficult, and the most sacred and interesting duties that can possibly employ the highest intellect. She ought to feel, that her station and responsibilities, in the great drama of life, are second to none, either as viewed by her Maker, or in the estimation of all minds whose judgement is most worthy of respect.

She, who is the mother and housekeeper in a large family, is the sovereign of an empire, demanding more varied cares, and involving more difficult duties, than are really exacted of her, who, while she wears the crown, and professedly regulates the interests of the greatest nation on earth, finds abundant leisure for theatres, balls, horseraces, and every gay pursuit.

There is no one thing, more necessary to a housekeeper, in performing her varied duties, than a habit of system and order; and yet, the peculiarly desultory nature of women's pursuits, and the embarrassments resulting from the state of domestic service in this Country, render it very difficult to form such a habit. But it is sometimes the case, that women, who could and would carry forward a systematic plan of domestic economy, do not attempt it, simply from a want of knowledge of the various modes of introducing it. It is with reference to such, that various modes of securing system and order, which the writer has seen adopted, will be pointed out.

A wise economy is nowhere more conspicuous, than in the right apportionment of time to different pursuits. There are duties of a religious, intellectual, social, and domestic, nature, each having different relative claims on attention. Unless a person has some general plan of apportioning these claims, some will intrench on others, and some, it is probable, will be entirely excluded. Thus, some find religious, social, and domestic, duties, so numerous, that no time is given to intellectual improvement. Others, find either social, or benevolent, or religious, interests, excluded by the extent and variety of other engagements.