In many families will be found an aged brother, or sister, or other relative who has no home, and no claim to a refuge in the family circle but that of kindred. Sometimes they are poor and homeless; for want of a faculty for self-supporting business; and sometimes they have peculiarities of person or disposition which render their society undesirable. These are cases where the pitying tenderness of the Saviour should be remembered, and for his sake patient kindness and tender care be given, and he will graciously accept it as an offering of love and duty to himself. “Inasmuch as ye have done it to the least of these my brethren, ye have done it to me.”

It is sometimes the case that even parents in old age have had occasion to say, with the forsaken King Lear, “How sharper than a serpent’s tooth it is to have a thankless child!” It is right training in early life alone that will save from this.

In the opening of China and the probable influx of its people, there is one cause for congratulation to a nation that is failing in the virtue of reverence. The Chinese are distinguished above all other nations for their respect for the aged, and especially for their reverence for aged parents and conformity to their authority, even to the last. This virtue is cultivated to a degree that is remarkable, and has produced singular and favorable results on the national character, which it is hoped may be imparted to the land to which they are flocking in such multitudes. For with all their peculiarities of pagan philosophy and their Oriental eccentricities of custom and practical life, they are everywhere renowned for their uniform and elegant courtesy—a most commendable virtue, and one arising from habitual deference to the aged more than from any other source.

But every person, in approaching the trials and helplessness of age, needs to consider that the very performance of these duties toward one’s self by all around may tend to induce a selfish and exacting spirit, or querulous complaints at forgetfulness or neglect. And constant service and petting may tempt to self-indulgent uselessness. Approaching age sometimes leads to the relinquishment of active life; and this tends to induce imbecility of body and mind, which, like all instruments, are kept bright by use. The course of wisdom is to redouble exertions in cultivating self-denying regard for the convenience and comfort of others, and perpetuating, as far as possible, useful labors.

One of the most lovely and beautiful features in a family circle is the aged father or mother sympathizing in the joys and sorrows of the young, and watching for occasions to please and serve all around.


CHAPTER XVIII.
THE CARE OF DOMESTIC ANIMALS.

One of the most interesting illustrations of the design of our benevolent Creator in establishing the family state is the nature of the domestic animals connected with it. At the very dawn of life, the infant watches with delight the graceful gambols of the kitten, and soon makes it a playmate. Meantime, its outcries when hurt appeal to kindly sympathy, and its sharp claws to fear; while the child’s mother has a constant opportunity to inculcate kindness and care for weak and ignorant creatures. Then the dog becomes the outdoor playmate and guardian of early childhood, and he also guards himself by cries of pain, and protects himself by his teeth. At the same time, his faithful loving nature and caresses awaken corresponding tenderness and care; while the parent, again, has a daily opportunity to inculcate these virtues toward the helpless and dependent. As the child increases in knowledge and reason, the horse, cows, poultry, and other domestic animals come under his notice. These do not ordinarily express their hunger or other sufferings by cries of distress, but depend more on the developed reason and humanity of man. And here the parent is called upon to instruct a child in the nature and wants of each, that he may intelligently provide for their sustenance and for their protection from injury and disease.

To assist in this important duty of home life, which so often falls to the supervision of woman, the following information is prepared through the kindness of one of the editors of a prominent, widely known agricultural paper.

Domestic animals are very apt to catch the spirit and temper of their masters. A surly man will be very likely to have a cross dog and a biting horse. A passionate man will keep all his animals in moral fear of him, making them snappish, and liable to hurt those of whom they are not afraid.