“A fine place for musk-rats, and minks, and fishes,” said Hector, looking round. “The old trapper knew what he was about when he made his lodge near this pond. And there, sure enough, is the log-hut, and not so bad a one either,” and scrambling up the bank he entered the deserted little tenement, well pleased to find it in tolerable repair. There were the ashes on the stone hearth, just as it had been left years back by the old trapper; some rough hewn shelves, a rude bedstead of cedar poles still occupied a corner of the little dwelling; heaps of old dry moss and grass lay upon the ground; and the little squaw pointed with one of her silent laughs to a collection of broken egg-shells, where some wild duck had sat and hatched her downy brood among the soft materials which she had found and appropriated to her own purpose. The only things pertaining to the former possessor of the log-hut were an old, rusty, battered tin pannikin, now, alas! unfit for holding water; a bit of a broken earthen whisky jar; a rusty nail, which Louis pounced upon, and pocketed, or rather pouched,—for he had substituted a fine pouch of deer-skin for his worn-out pocket; and a fishing-line of good stout cord, which was wound on a splinter of red redar, and carefully stuck between one of the rafters and the roof of the shanty. A rusty but efficient hook was attached to the line, and Louis, who was the finder, was quite overjoyed at his good fortune in making so valuable an addition to his fishing-tackle. Hector got only an odd worn-out mocassin, which he chucked into the little pond in disdain; while Catharine declared she would keep the old tin pot as a relic, and carefully deposited it in the canoe.
As they made their way into the interior of the island, they found that there were a great many fine sugar maples which had been tapped by some one, as the boys thought, by the old trapper; but Indiana, on examining the incisions in the trees, and the remnants of birch-bark vessels that lay mouldering on the earth below them, declared them to have been the work of her own people; and long and sadly did the young girl look upon these simple memorials of a race of whom she was the last living remnant. The young girl stood there in melancholy mood, a solitary, isolated being, with no kindred tie upon the earth to make life dear to her; a stranger in the land of her fathers, associating with those whose ways were not her ways, nor their thoughts her thoughts; whose language was scarcely known to her, whose God was not the God of her fathers. Yet the dark eyes of the Indian girl were not dimmed with tears as she thought of these things; she had learned of her people to suffer, and be still.
Silent and patient she stood, with her melancholy gaze bent on the earth, when she felt the gentle hand of Catharine laid upon her arm, and then kindly and lovingly passed round her neck, as she whispered,—
“Indiana, I will be to you as a sister, and will love you and cherish you, because you are an orphan girl, and alone in the world; but God loves you, and will make you happy. He is a Father to the fatherless, and the Friend of the destitute, and to them that have no helper.”
The words of kindness and love need no interpretation; no book-learning is necessary to make them understood. The young, the old, the deaf, the dumb, the blind, can read this universal language; its very silence is often more eloquent than words—the gentle pressure of the hand, the half-echoed sigh, the look of sympathy will penetrate to the very heart, and unlock its hidden stores of human tenderness and love. The rock is smitten and the waters gush forth, a bright and living stream, to refresh and fertilize the thirsty soul. The heart of the poor mourner was touched; she bowed down her head upon the hand that held her so kindly in its sisterly grasp, and wept soft sweet human tears full of grateful love, while she whispered, in her own low plaintive voice, “My white sister, I kiss you in my heart; I will love the God of my white brothers, and be his child.”
The two friends now busied themselves in preparing the evening meal: they found Louis and Hector had lighted up a charming blaze on the desolate hearth. A few branches of cedar twisted together by Catharine, made a serviceable broom, with which she swept the floor, giving to the deserted dwelling a neat and comfortable aspect; some big stones were quickly rolled in, and made to answer for seats in the chimney corner. The new-found fishing-line was soon put into requisition by Louis, and with very little delay a fine dish of black bass, broiled on the coals, was added to their store of dried venison and roasted bread-roots, which they found in abundance on a low spot on the island. Grapes and butternuts which Hector cracked with stones by way of nut-crackers, finished their sylvan meal. The boys stretched themselves to sleep on the ground, with their feet, Indian fashion, to the fire; while the two girls occupied the mossy couch which they had newly spread with fragrant cedar and hemlock boughs.
The next island that claimed their attention was Sugar-Maple Island, [FN: Sugar Island, a charming object from the picturesque cottage of Alfred Hayward, Esq.] a fine, thickly-wooded island, rising with steep rocky banks from the water. A beautiful object, but too densely wooded to admit of our party penetrating beyond a few yards of its shores.
The next island they named the Beaver, [FN: The Beaver, commonly called Sheep Island, from some person having pastured a few sheep upon it some few years ago. I have taken the liberty of preserving the name, to which it bears an obvious resemblance; the nose of the Beaver lies towards the west, the tail to the east. This island is nearly opposite to Gore’s Landing, and forms a pleasing object from the windows and verandah of Claverton, the house of my esteemed friend, William Falkner, Esq., the Patriarch of the Plains, as he has often been termed; one of the only residents on the Rice Lake plains for many years; one of the few gentlemen who had taste enough to be charmed with this lovely tract of country, and to appreciate its agricultural resources, which, of late, have been so fully developed.] from its resemblance in shape to that animal. A fine, high, oval island beyond this they named Black Island, [FN: Black Island, the sixth from the head of the lake; an oval island, remarkable for its evergreens.] from its dark evergreens; the next was that which seemed most to excite the interest of their Indian guide, although but a small stony island, scantily clothed with trees, lower down the lake. This place she called Spooke Island, [FN: Appendix H.] which means in the Indian tongue, a place for the dead; it is sometimes called Spirit Island, and here, in times past, used the Indian people to bury their dead. The island is now often the resort of parties of pleasure, who, from its being grassy and open, find it more available than those which are densely wooded. The young Mohawk regarded it with feelings of superstitious awe, and would not suffer Hector to land the canoe on its rocky shores.
“It is a place of spirits,” she said; “the ghosts of my fathers will be angry if we go there.” Even her young companions felt that, they were upon sacred ground, and gazed with silent reverence upon the burial isle.
Strongly imbued with a love of the marvellous, which they had derived from their Highland origin, Indiana’s respect for the spirits of her ancestors was regarded as most natural, and in silence, as if fearing to disturb the solemnity of the spot, they resumed their paddles, and after awhile reached the mouth of the river Otonabee, which was divided into two separate channels by a long, low point of swampy land covered with stunted, mossy bushes and trees, rushes, driftwood, and aquatic plants. Indiana told them this river flowed from the north, and that it was many days’ journey up to the lakes; to illustrate its course, she drew with her paddle a long line with sundry curves and broader spaces, some longer, some smaller, with Bays and inlets, which she gave them to understand were the chain of lakes that she spoke of. There were beautiful hunting grounds on the borders of these lakes, and many fine water-falls and rocky islands; she had been taken up to these waters during the time of her captivity. The Ojebwas, she said, were a branch of the great Chippewa nation, who owned much land and great waters thereabouts.